English
Oṃ. Having accurately measured with a wooden stick of one "khri" length and six finger-widths, then do as follows: In the center of the mandala, a stake should be fixed. From the edge of the square, first draw a circle. At that measurement, place two diameter lines. At the edge of the square exceeding six small units, according to the measurement of the circle, place two diagonal lines. From the apex of the diameter line to the apex of the other diameter line, cut laterally, and the root line of the body will be found. From the intersection of this root line and the diameter line, cut laterally, and the root line of speech will be found. Likewise, with the third cut, the root line of mind will be found. With the fourth, great bliss will be attained. The fifth is the outer edge of the main deity's position. The arrow line of mind is between the root lines of mind and speech. The arrow line of speech is half of the root line of speech and body. The arrow line of body connects the apex of the diagonal line. These are the wet lines. Wherever the space between the three root lines and arrow lines is, it should be divided in half. Inside it, the center is discarded, and two edge lines are placed. The outside is drawn in half, and the outside of that is also drawn in half. The space inside the root line is also divided in half. These are the dry lines. Between the outer and inner lines of the Great Bliss Wheel, divide the two edges into six parts. By pulling the inner beam heads, eight pillars are formed. On the left and right of the diameter line, discard two small units each. Draw a pillar line with a width of one small unit. In the center of the four-door measurement, discard one-sixth. The pillar line of the Great Bliss Wheel's measurement, divide the left and right of the diameter line into two parts each. First, draw half, then half outside, and the second draw four. This is the dry line. From the outside of the root, touch the first and third points. From that apex, laterally to the fifth point. From that apex, draw an arrow-feather line outward. From the corner to the surface, there are five lines. The first two lines touch each other, connecting the apexes. The remaining three lines touch the seventh point, and taking six or seven units from the diameter, touch the arrow-feather. This is the Mind Circle. The four-door measurement of the Speech Circle is the same as above. Draw a door-ring line at the measurement of the central lotus. The horse-landing pillar is the measurement of the Mind's root line. This is the Speech Circle. Inside the root line and inside the four-door measurement, twelve units each should be carefully placed. The door-ring line is the measurement of the Great Bliss Wheel. The door-edge is drawn from the measurement of the Mind's arrow-feather. The horse-landing pillar is the measurement of the Speech's root line. The way of opening the three doors and the horse-landing are the same, the units are their own measurements.
English
The top of ྱི་. For the horse seat, set up three kinds of door limits. Draw a dry line with the radius as the door limit. The inner end of the lower door limit is one-third, Then divide it into two, the middle is the same. Discard the middle, set one-quarter each at both ends. Each of the two quarters also has one-third inside. The outer door limit is three and a half parts, the middle one, At least take one-quarter, from the radius line. On the surface, each of the four door limits is divided into, Six sixths, producing twenty-four small parts. Dry line. Take twelve parts from the outer arrow line on the surface, On the left and right sides of the radius line, Twelve, eight, nine, again nine and six, Seven with half, pair and four and six, Six and four, two, in the middle of the line. The outer line of the outer pillar is the same as the drunken protector. Four beams, the drunken protector three and the position of the vase, Cut down from the end of each line. Between two and three, take two from the radius, Cut off above fire, mountain, and dragon. Between five and six, is the boundary of the image eye, On the outside of the eye arrow, cut off four small parts. Similarly, draw a line from above the sixth part of the surface, Between eight and nine, is half of the first and second, Set a wet line at the boundary of three and four and the fourth, The end of the eleventh line is connected to the fifth of ten. Radius The end of the line is the line above the drunken protector. Then surround the inner line of the first circle. Then half of the door limit, half of the image moon. Surround the circle of the rabbit in order. The circle of the sky surrounds one-third in the middle. The position of the Vajra chain is of fire and wind, The boundary, half of each other is the tomb land. Inside the middle beam, on the left and right of the radius line, Surround one-third and touch the beam. The direction boundary of the Sugata increase is four small parts, Surround three parts between the middle pillars. The corner cut of the divine cloth in the heart is inside, The remaining three parts are the same, starting from the middle, Four circular parts, the same as the four doors. The four corners of the speech are the same as this, The four-sided lotus is of the heart's horse seat, The middle of the middle layered table, Half of the upper and lower cloths must be eaten. The lotus of the body is the same kind as the heart, The lotus surrounds four layers of lines in seven parts, Four doors and the top of the east-west sign seat, The wooden cart with half the door limit is square. There is also a wheel door limit half in the tomb land.
Chinese
也。从梵线引出干线并安立。东西两方设置两层。在外门环的台阶上绘制地、水、火、风四种元素。莲花的花瓣和轮子的轮辐，要知道与总体的线度安立相同。四、八、十六是身之莲花瓣的数量。之后，要区分所有的干线。这些要按照详细的实修口诀，毫不紊乱地极其平稳地安立。最后，用十二种供品供养线绳。线绳智慧尊融入自己的心间。这是第三天的工作。再次，用十二种供品供养坛城的地面，也用十二种供品供养彩粉。如果愿意，也可以供养土地女神的食子。之后，阿阇梨坐在坛城的中央。这即是清净的法性，是能极度救度有情界的。自己即是金刚持国王，是所有如来之所处。从一切罪业中解脱，真实安住在轮中。（嗡，金刚，彩绘，三昧耶，吽！）（藏文：ཨོཾ་བཛྲ་ཙི་ཏྲ་ས་མ་ཡ་ཧཱུཾ།，梵文天城体：ओཾ वज्र चित्र समय हुं，梵文罗马拟音：oṃ vajra citra samaya hūṃ，汉语字面意思：嗡，金刚，彩绘，誓言，吽！）这样念诵，从心间的自在开始，顺时针方向倾倒颜料，外面也由弟子来做。偈颂和咒语也与其他仪轨相符。最后，询问的工作结束后，也用十二种供品供养剩余的彩粉。彩粉智慧尊融入自己的心间。线条的详细分类，以及颜色的所有特征，都要从大的灌顶仪轨中了解。这些日子里，要尽力成办寂静的火供。这是第四天和第五天的工作。第四天是：坛城圆满绘制完毕后，伴随着乐器的声音，一边念诵宝瓶的咒语一边安放宝瓶。如果有十个宝瓶，则将八个安放在八个方位。东方之东方安放胜者，西方之西方安放尊胜佛母，间隔两指安放。在胜者之上放置尊胜大佛母。在鱼肠或海螺法器的容器中，放置五肉五甘露实物，或者放置甘露丸之类的东西，念诵（嗡，阿，吽，霍，航，恰）（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿཧཾ་ཀྵཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡，阿，吽，霍，航，恰）七遍后安放，据说在实修中是安放在尊胜佛母的宝瓶之上。如果只有五个宝瓶，则在四个方向各放一个，从东方的宝瓶间隔两指的
English
Yeah. Draw a dry line from the Brahma line and place it on top. Set up two layers in the east and west. Draw the four elements on the outer gate ring platform. The petals of the lotus and the spokes of the wheel, know that they are the same as the general line placement. Four, eight, and sixteen are the number of lotus petals of the body. After that, all the dry lines must be distinguished. These should be placed in great detail according to the practical instructions, without confusion and extremely smoothly. Finally, offer twelve offerings to the thread. The wisdom deity of the thread merges into one's own heart. This is the work of the third day. Again, offer twelve offerings to the ground of the mandala, and also offer twelve offerings to the colored powder. If you wish, you can also offer a torma to the earth goddess. After that, the master sits in the center of the mandala. This is the pure nature of reality, which is able to liberate sentient beings to the utmost. One is oneself, the King Vajradhara, the abode of all the Tathagatas. Liberated from all faults, truly abiding in the wheel. (Oṃ Vajra Citra Samaya Hūṃ) (藏文：ཨོཾ་བཛྲ་ཙི་ཏྲ་ས་མ་ཡ་ཧཱུཾ།，梵文天城体：ओṃ वज्र चित्र समय हुं，梵文罗马拟音：oṃ vajra citra samaya hūṃ，汉语字面意思：Om, Vajra, Painting, Samaya, Hum!) Recite this, starting from the Lord of the Heart Center, pour the paint clockwise, and the disciples also do it from the outside. The verses and mantras are also in line with other rituals. Finally, after the questioning work is completed, offer twelve offerings to the remaining colored powder. The wisdom deity of the colored powder merges into one's own heart. The detailed classification of lines, and all the characteristics of colors, should be learned from the great initiation ritual. During these days, do whatever it takes to accomplish the peaceful fire offering. This is the work of the fourth and fifth days. The fourth is: After the mandala is completely drawn, with the sound of musical instruments, place the vases while reciting the vase mantra. If there are ten vases, place eight of them in the eight directions. Place the Victorious One in the east of the east, and the Victorious Mother in the west of the west, leaving a gap of two fingers. Place the Great Victorious Mother on top of the Victorious One. In a fish intestine or conch shell vessel, place the actual five meats and five amritas, or place something like amrita pills, and recite (Om Ah Hum Hoh Ham Kshah) (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿཧཾ་ཀྵཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om, Ah, Hum, Hoh, Ham, Kshah) seven times and place it. It is said that in practice, it is placed on top of the vase of the Victorious Mother. If there are only five vases, place one in each of the four directions, leaving a gap of two fingers from the eastern vase.