English
Residing here. From this, one can obtain whatever one desires. Finding something like this elsewhere is rare, even one in a hundred. The three-tiered forest filled with the fragrance of Hari sandalwood, Is also a playground for enjoying pleasures as one wishes. Involuntarily abandoning it, and instead attending to forests with leaves like swords, This is the power of karma. Those who dwell on the radiant golden peak, The wealth of Vaishravana and Indra, too, Due to the power of time, like autumn clouds, Will eventually dissipate; who can prevent it? By the lotus hands of vidyadhara consorts, The nectar of immortality, A small sip is not spared. Those who enjoy the feast of samadhi nectar, They blissfully revel in eternal glory. In the illusory garden of the eight worldly dharmas, The cuckoo bird with its splendid maroon plumage, In the melodious strains of the sacred Dharma, perches as it pleases on the ears of existence, But one should consider other times. The bee with its rows of petals blooming, Is deluded by the gathering of self-made, ripe fruits. It rushes, thinking it is a garden of a hundred petals, But never attains the supreme taste of profound meaning. This beautiful picture of cause and effect, dependent origination, Is the talent of primordial purity, its very nature. The earth, mountains, forests, and all the countless forms, Whatever may appear, is the nature of a clear lake. Relying on a qualified lama, with devotion like a wish-fulfilling jewel, From this, all virtuous deeds will arise. The power of extremely potent action, The accomplishment of all subtle things is the nature of reality. This mind of primordial nature is the Buddha, Like a treasure trove of jewels in the house of a poor person. It cannot be illustrated by any other means, This illustration is the glory of the power of blessing. Thus spoke Taranatha, To the intelligent Karma Chosang, On the sacred Dharma, a few words were spoken. May there be auspiciousness and vastness! To Drakpa Zangpo. ༈ Oṃ svasti. Homage to the Lama. The thoughts of happiness and suffering, attachment and hatred, Are none other than the clarity and emptiness of one's own mind. All the gateways of ease and unease, Whatever arises, do not try to alter it, But rest in equanimity by recognizing its own nature. Indivisible space and awareness is the Nirmāṇakāya. This present moment is the arising of the Dharmakāya. If it shifts, it shifts into the realm of the Dharmakāya. Lama, Buddha, precious
Chinese
将觉受、意和自心混合安住。 上师和自心无有分别。 以无造作而认识。 认识到我的上师是无生。 您要证悟自心为法身而来。 珍爱信敬渴仰的后盾。 向上师的心中迁转祈愿。 不要像残羹剩饭一样人少。 因为窍诀的人多。 像这样将这些话语铭记于心。 将这些放在儿子扎巴桑的智慧中。 吉祥！ 致法王噶玛丹增： 那摩古汝（藏文，梵文天城体：नमो गुरु，梵文罗马拟音：Namo Guru，汉语字面意思：顶礼上师）。顶礼至尊上师莲足。 略作简要劝请。 对于极其难得、难以亲近的。 殊胜善知识，请努力依止。 世间和出世间的一切圆满。 都说源于依止殊胜上师。 从轮回大海的怖畏中救度的。 这艘大船从外面难以获得。 如果现在不精进努力。 何时才是应该努力之时？ 从痛苦轮回的浩瀚大海中。 除了正法，其他无法解脱。 日夜无间断地精进于正法。 所有的愿望都已达到顶峰。 前行皈依、发心、献曼茶罗。 正行修持浓缩为要诀的精华。 结行以回向来增广、广大地扩展。 在所有的座间都转动慈悲之轮。 要认识到道之自性为三个要点。 所显现的一切都用于清净的轮涅。 自性离根、任运成就的等持。 并具有圆满次第甚深之要诀。 对于一切善行最为重要的。 是上师的虔诚敬仰，所以 努力修持。 如同迦楼罗的翅膀一样。 对任何事物都没有执着和慈悲。 精进、净观、勇气坚定这三者。 在三界中与三宝相同。 具有信心、知惭有愧。 对于善恶取舍之处谨慎。 是修持之王的军队的四个分支。 是战胜不顺之敌的无与伦比的勇士。 正直的信心，说真实语的语言。 知足和无贪听闻正法。 这五者是功德的基础。 战胜四边，稳固于中央。 是守护一切方向安乐的具光辉者。 国王
English
Blend your awareness, mind, and own heart, and rest in that state. There is no separation between the Lama and your own mind. Recognize it through non-fabrication. Recognize that my Lama is unborn. You will come to realize your own mind as the Dharmakaya. Cherish the support of devotion and longing. Aspire to transfer upwards into the Lama's heart. Don't be like leftovers with few people. Because there are many people with instructions. Keep these words carefully in your heart. Place these in the wisdom of son Drakpa Sang. Mangalam! To Dharma Lord Karma Tenzin: Namo Guru. Having prostrated to the lotus feet of the supreme Lama. I shall make a brief and concise request. For the extremely rare and difficult to approach. The holy spiritual friend, please rely on them with effort. All the perfections of worldly and transcendent realms. Are said to arise from relying on the holy Lama. This great ship that liberates from the fear of the ocean of samsara. Is difficult to obtain from the outside. If you do not exert yourself wholeheartedly now. When is the time to exert yourself? From the great ocean of suffering samsara. Other than the sacred Dharma, nothing else can liberate. Day and night, without measure, strive in the sacred Dharma. All aspirations have reached their peak. The preliminary practices are refuge, bodhicitta, and offering the mandala. The main practice is to condense the essential points into the heart. The concluding practice is to expand greatly with dedication. In all the intervals between sessions, turn the wheel of compassion. Recognize the nature of the path as three key points. Whatever appears is used as a wheel of purification. Self-nature is rootless, spontaneously accomplished samadhi. And it possesses the key points of the profound completion stage. What is most important for all virtuous activities. Is the devotion to the Lama, so Strive to meditate. Like the wings of the Garuda king. Without attachment to anything and with compassion. Diligence, pure vision, courage, and steadfastness are three. In the three realms, they are equal to the three jewels. Having faith, knowing shame, and being conscientious. Being careful about what to adopt and abandon regarding virtue and vice. Are the four branches of the army of the king of practice. They are unparalleled warriors who conquer unfavorable enemies. Upright faith, speech that speaks the truth. Contentment and non-attachment, listening to the sacred Dharma. These five are the foundation of qualities. They conquer the four extremes and stabilize in the center. He is the glorious one who protects all directions in happiness. King
Chinese
具足之子圆满度六度，等同七宝圣者之七财，一切具足八支圣道中，九种言教之眷属安乐行。 以十善之律安乐生活者，乃是圣法轮王之财富。 如是说者乃是多罗那他。 人中殊胜心湖充满而来，胜者所说云中圣法之雨，岂不降于具缘希望之田地？ 此亦为劝教法主噶玛丹增之善言。吉祥增上！ शुभं स्तु सर्व जागतां（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 多罗那他劝告衮噶扎巴： 那摩咕噜。 无有指点处之法界中，安住无有为何之上师。 修习无有定处之信心，祈请无有相状之加持。 何时恒常修习信心？ 早课皈依发心等，晚课回向作增长修。 恒常作善念，视罪如视死尸。 来时尽力成办善事。 寺庙僧众上师之物，是黑色毒药哈拉哈拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 一粒亦勿入口，一丝亦勿缠于身。 莫将希望寄托于世间之强权与军队。 寺院衰败之首领，罪恶之官长心腹，于法中积罪之僧人三者，乃是地狱之基石，故当舍弃。 自相续粗暴僵硬此为一，于法如鱼入水此为二，烦恼如火如水此为三，律仪破损此为四， 当下行为粗俗此为五，誓言何处破损于此无损此为六，善行散乱此为七，此七者乃自身之过患，故当从根拔除。 总之无有实力故当安住，莫要贪婪当谦逊，行事如狐狸般谨慎，安住如兔子般小心，说话如鹦鹉般悦耳，自心如幼童般调柔，实修如糨糊般细致，此五者当付诸实践。 身语之粗暴行为，与圣法毗奈耶相违背，恶念恶行之暴虐之心，大乘
English
The son of the family, complete with the six perfections, like the seven precious jewels, the seven noble riches of the noble ones. From all the noble paths with eight branches, the assemblies of the nine scriptures pass in bliss. Living in bliss with the laws of the ten virtues is the wealth of the holy Dharma wheel-turning king. That's what Tāranātha said. The heart-ocean of the supreme person is filled and comes forth. From the clouds of the Sugata's speech, this rain of the holy Dharma, will it not fall on the fields of hope for the fortunate? This is also an exhortation to the Dharma Lord Karma Tenzin. May virtue and excellence increase! Shubham Stu Sarva Jagatam! Tāranātha's advice to Kunga Drakpa: Namo Guru. In the Dharmadhatu where there is no place to point, dwells the Lama who is without "what is". Meditate on devotion without a fixed point. Request blessings without characteristics. When will you constantly meditate on devotion? At the beginning of the session, take refuge and generate bodhicitta, and at the end of the session, dedicate the merit to increase it. Always have good thoughts. Avoid sin like avoiding a corpse. When the opportunity arises, accomplish virtuous deeds. The property of the monastery, the Sangha, and the Lama is the black poison Halāhala. Do not take even a single grain into your mouth. Do not let even a single thread touch your body. Do not place your hopes on the power and armies of the world. The leader of a decaying monastery, the confidant of a sinful ruler, and the monk who accumulates sin in the Dharma, these three are the foundation stones of hell, so please abandon them. One's own mind being stiff and unyielding, this is one. Being like a fish in water in the Dharma, this is two. Afflictions like fire and water, this is three. Precepts broken and tattered, this is four. Acting rudely and coarsely, this is five. Vows broken, but here unbroken, this is six. Virtuous deeds scattered and distracted, this is seven. These seven are one's own faults, so dig them out from the root. In short, without strength, stay quietly. Do not be greedy, be humble. Walk like a fox, cautiously. Stay like a rabbit, carefully. Speak like a parrot, pleasantly. Make your mind like a young child, gentle. Practice like a paste, meticulously. Put these five into practice. Rough behavior of body and speech is contrary to the holy Dharma Vinaya. The cruel mind of evil thoughts and harsh actions, the Great Vehicle.