Chinese
梦见说这块地方都干了，实际上也干了。诸如此类，对于德巴（藏语，地方官）来说，出现了许多不吉祥的梦兆。向德巴·班仲本人如实禀告，请求务必举行非常盛大的法事。之后，在（布达拉）宫也分别向各位官员进献了各自心愿的灌顶之法。在（布达拉）宫大殿住了七天左右，供奉了简略的斯玛尔传承和长寿灌顶等。之后，为了迎请无与伦比的恩师仁波切的遗体进行火供，前往了色林。在名为“法轮瑜伽自在”的帐篷里，首先对仁波切的真身遗体进行了沐浴，供奉了香水等大量的供品，顶礼膜拜，念诵了许多祈愿文。忆念上师的悲痛之情无法抑制，眼泪不由自主地流了下来。之后，在火炉的中央，迎请至神圣的供奉处，供奉了焚烧供品，火焰的光芒中，出现了吉祥结和莲花的形状，非常清晰，持续了很长时间。在外面，还降下了声音、光芒和鲜花雨等，许多奇妙的景象都呈现在了大家的眼前。 抵达了文殊菩萨的座前，以非常欢喜的心情赐予了开示。这段时间里，大约有三个月，每天早上供茶完毕后，就坐在他的身边半天。从探讨深奥的佛法开始，内外殊胜的定解无量无边，令人心满意足。有时，以玩笑的方式赐予精要的教法，引得大家开怀大笑。 当时的各种指示，似乎都是未来的预言。我的上师似乎是心性解脱之人，但之前一直以隐秘的方式存在。此时此刻，才显露出来。由于担心身体不适，没有请求灌顶和随许。从我十二岁到此为止，自己念诵了黑忿怒空行母六法，金刚橛三匝，鲁伊巴下五法，红阎摩敌的毗卢巴八法，玛雅的古古日巴七法，莲师成就法等喜金刚的法类非常之多，无等海的六支瑜伽根本和注释，贾兰达里的多哈，心之手印等等。
English
I dreamed that this place was dried up, and it actually was. Like that, many inauspicious omens appeared to the Depa (Tibetan, local official). I reported everything to Depa Pandrung himself and requested that a very grand ritual be performed. After that, I offered small empowerments of Dharma according to the wishes of each official at the (Potala) Palace. I stayed at the great (Potala) Palace for about seven days, offering a condensed Smar transmission and a long life empowerment, etc. After that, in order to take the remains of the incomparable kind teacher Rinpoche for cremation, I went to Serling. In the tent called "Wheel of Dharma, Yoga Empowerment," I first bathed the actual remains of Rinpoche, offered incense and other extensive offerings, prostrated, and made many prayers. The grief of remembering the lama was uncontrollable, and tears flowed involuntarily. Then, in the center of the hearth, I invited him to the sacred place of offering and offered burnt offerings. In the light of the fire, the shapes of the auspicious knot and the lotus appeared very clearly and lasted for a long time. Outside, there were also sounds, lights, and showers of flowers, etc., and many wonderful sights appeared before everyone's eyes. I arrived at the feet of Manjushri, and he gave teachings with great joy. During this time, for about three months, every day after the morning tea, I would sit by his side for half the day. Starting from discussing profound Dharma, the inner and outer special certainties were immeasurable, making my mind content. Sometimes, he would give essential teachings in a joking manner, which would cause great laughter. The various instructions at that time seemed to be prophecies of the future. My lama seemed to be someone whose mindstream was liberated, but he had been living in a hidden way before. At this time, he revealed his hidden form. I couldn't ask for empowerments and subsequent permissions because I was worried about his health. From the age of twelve until now, I have recited the Six Dharmas of Black Wrathful Dakini, three rounds of Vajrakila, the Lower Five Dharmas of Lui-pa, the Eight Dharmas of Virupa for Red Yamari, the Seven Dharmas of Kukkuripa for Maya, the Ocean-Born Sadhana, and many other Hevajra lineages. The root and commentary of the Six Yogas of Matchless Ocean, the Dohas of Jalandhari, the Hand Seal of Mind, etc.
Chinese
通过学习和理解，对瑜伽母续方面生起了智慧。在蒙古历十一月十七这个吉祥的日子里，他是持律者们的顶饰，是精通俱舍者的权威，是持经者的首领，是菩萨们的父亲，是持明者们的金刚阿阇黎。为了实际的目的，尊贵的具吉祥上师被提及名字：詹扬·贡噶坚赞班桑布的座前堪布，上师丹巴，大学者，大智者，仁波切堪巴伦珠的足下是羯磨阿阇黎，格西洛桑和杰仲·贡噶索南等担任羯磨的助手，从而圆满获得了比丘戒。在此说道：三界之主，过去也曾多次获得。获得珍贵的戒律，百中无一。竖起袈裟的旗帜，以红色的光芒，彻底压倒这整个大地。之后，在神变月期间，应地方官员们的请求，并依上师的许可，也做了一些圣物的修法。从外相上看，连续出现了两次声音，从内相上看，也出现了很多奇异的景象。当时，这位上师丹巴说，从现在开始，在拉堆洛地区进行修行是不好的，并多次强调。所以暂时没有其他的选择。后来，在蒙古历三月，来到了桑丁。到达后立即闭关。闭关一个月左右，修持了一些小神。在那期间，发生了胆病爆发，非常危险的事情。但据说阿库进行了治疗。堪布仁波切也去了金色寺和纳塘等地。后来，在琼孜，应地方官员和军队首领的邀请，担任了生病时的枕边守护者。不久之后，地方官员也去世了，不得不为他举行火葬仪式和沐浴仪式等。也为琼孜本人提供了适当的帮助。我在这段时间里，因为国家发生了各种各样的变化，感到厌倦，所以闭关了。
English
Through learning and understanding, wisdom arose in the field of the Yogini Tantras. On the auspicious day of the 17th of the eleventh month of the Mongolian calendar, he was the crown ornament of all Vinaya holders, the authority of all Abhidharma masters, the leader of all Sutra holders, the father of all Bodhisattvas, and the Vajra Acharya of all Vidyadharas. For practical purposes, the venerable and glorious Lama Dampa is mentioned by name: the Khenpo of Jamyang Kunga Gyaltsen Palsangpo, Lama Dampa, the great scholar, the great wise man, the feet of Rinpoche Khampa Lhundrup were the Karma Acharya, Geshe Lobsang and Jetrung Kunga Sonam and others acted as Karma assistants, thereby fully obtaining the Bhikshu vows. Here it is said: The Lord of the Three Realms has been obtained many times in the past. Obtaining precious precepts is rare among hundreds. Raising the flag of the Kasaya, with its red light, completely overwhelms this entire earth. Then, during the Month of Miracles, at the request of the local officials and with the permission of the Lama, some sadhanas of sacred substances were also performed. From the external appearance, sounds appeared twice in succession, and from the internal appearance, many strange phenomena also appeared. At that time, this Lama Dampa said that from now on, it is not good to practice in the Lhatö Lho region, and emphasized it many times. So for the time being there was no other choice. Later, in the third month of the Mongolian calendar, he came to Samding. Immediately after arriving, he entered a strict retreat. He practiced some minor deities for about a month. During that time, there was a very dangerous outbreak of biliary disease. But it is said that Aku treated it. Khenpo Rinpoche also went to Golden Temple and Narthang and other places. Later, in Kyongtse, at the invitation of the local officials and military leaders, he served as a bedside guardian when he was ill. Soon after, the local official also passed away, and he had to perform cremation ceremonies and bathing ceremonies for him. He also provided appropriate assistance to Kyongtse himself. During this time, I was tired of the various changes that had taken place in the country, so I went into strict retreat.
Tibetan
་ཅིང༌། རྨི་ལམ་གྱི་དགེ་སྦྱོར་ལ་བསྒྲིལ་བས་རྨི་ལམ་གྱི་རྩལ་ཡང་བཟང་རབ་བྱུང༌། དེ་སྔོན་ཆུང་ངུས་ནས་རྒྱལ་འགོང་གི་ཆོ་འཕྲུལ་གྱིས་རྨི་ལམ་འཇིགས་ཤིང་མི་སྲུན་པ་སད་ནས་ཀྱང་ཡིད་བསྒྱུར་ནུས་པ་ཡང་ཡང་ཡོང་བ་ཞིག་ཡོད་པ། རང་ལོ་བཅུ་དྲུག་གི་སྐབས་རྨི་ལམ་ཅུད་ཟད་སྦྱངས་པས། རང་ཉིད་རྟ་མགྲིན་དུ་སྤྲུལ་ནས་འདུལ་བའི་སྣང་བ་ཞིག་བྱུང་བ་ནས་རྨི་ལམ་རྩུབ་འགྱུར་དེ་ཁྱད་ཀྱིས་ཉུང་ངུ་སོང༌། འདི་སྐབས་ཟླ་བ་གསུམ་ཙམ་སོང་སྐབས་ཤིག་རྨི་ལམ་དུ་ཤིན་ཏུ་ཞུད་ཆེ་བའི་རྣམ་པ་ཞིག་ལ་ཐང་སྟོང་ཆེན་པོ་ཞིག་ནས་ཡར་ཕྱིན་པས། མི་དཀར་ཞྭ་ཐེབ་གྱོན་པའི་རྟ་བ་ཤིན་ཏུ་ཆེ་བ་འཇིགས་པ་ཞིག་ལ་འཁོར་བཙུན་པ་དང་ཁྲབ་པ་དང་མོ་བཙུན་རྒྱན་ཅན་མང་པོ་དང་འབག་པ་དང་སྔགས་འཆམ་པ་མང་བོ་སོགས་ས་ཕྱོགས་དེ་ཐམས་ཅད་ཁྱབ་ཅིང་ལང་ལོང་དུ་འགྲོ་བ་དང་གོས་སྐུའི་རྣམ་པ་ཟང་ཟིང་མང་པོས་ས་གཞི་རི་ཀླུང་མེད་ ཁྲ་ཆེམ་ཆེམ་ཁྱབ་ཅིང༌། དེའི་གསེབ་ནས་རྟ་བ་འཇིགས་པ་ཞིག་གིས་ངེད་རང་གི་གཉའ་བ་ནས་ཚིར་གྱིས་འཇུས་ནས་སྒ་གོང་དུ་རྒྱབ་བྱུང་ནས་ཕཊ་ཚ་རེ་རྒྱལ་པོ་པེ་དཀར་གྱི་བར་ཆད་ཀྱི་ཆོ་འཕྲུལ་ཡིན་པ་འདུག་སྙམ་སེམས་ཤིན་ཏུ་འཚབ་པ་ལ། སྤྲེའུ་གཉིས་ལྟག་པར་ཞོན་ནས་སོ་ཤད་དང་སྦར་ཤ་བྱས་ཞུམ་བུ་ནག་པོ་ཞིག་གིས་མདུན་ནས་ཚུར་བྲད་ཀྱིན་རྨུགས་འཇིགས་སྐྲག་ཆེན་པོ་ཡོད་ཙ་ན། ག་རེ་འདི་ཐམས་ཅད་སེམས་ཀྱི་སྣང་བ་ཡིན་པ་འདུག་སྙམ་པ་དང་སེམས་ཀྱི་རང་སྣང་ལ་བཟང་ངན་དགག་སྒྲུབ་བླང་དོར་གང་ཡང་མེད་པའི་ངོ་ཤེས་ཐག་ཆོད་ཅིག་ལྷང་གི་བྱུང་ནས་དེ་ཐམས་ཅད་ལྷན་གྱིས་སོང༌། སྣང་བ་དེ་ཐམས་ཅད་ཀྱང་རིམ་གྱིས་ཡལ་ནས་འོད་གསལ་ཡུན་རིང་དུ་སྐྱོང་ཐུབ་པ་ཞིག་བྱུང༌། དེའི་སང་ནུབ་རྨི་ལམ་དུ་རྟ་བ་ནག་པོ་ཞིག་གིས་སྙིང་ཁར་མདུང་རྒྱབ་བྱུང་བས་སྣང་བ་ཀུན་སྤྲུག་ཐོམ་པ་ཞིག་ལ་ཡལ་སོང༌། ཡང་རྨི་ལམ་གཞན་ཤར་བ་ན་འདི་ཐམས་ཅད་བར་དོ་ཡིན་པར་འདུག་སྙམ་པར་ངོ་ཟིན་ཅིང་ཡུན་རིང་དུ་སྦྱང་ཐུབ་པར་བྱུང༌། འདི་ཕྱིན་ཆད་ནས་སྔར་གྱི་རྩུབ་འགྱུར་དེ་རྩ་བ་ནས་ཞི། ཡང་ལན་ཅིག་རྡོ་རྗེ་གདན་བཞིའི་དཀྱིལ་འཁོར་ཡོངས་རྫོགས་ཤིན་ཏུ་གསལ་བའི་རྣམ་པ་འཇའ་ཚོན་ལས་གྲུབ་པ་ཞིག་དང་རྡོ་རྗེའི་གླུ་ཆེ་ཆུང་དེ་རྣམས་རྨི་ལམ་དུ་གསལ་བར་བྱུང་བ་ལགས་ཏེ་ཡི་གེའི་ལོགས་སུ་བཀོད་པ་ལས་ཤེས་པར་བྱའོ། །དེའི་ཕྱི་ཉིན་དཀྱིལ་འཁོར་དེ་དང་ཆོ་གའི་རྣམ་སྤྱི་བློ་ལ་གསལ་སེང་ངེ་མ་བརྗེད་པར་འདུག་པས་སློབ་དཔོན་དམ་པ་སོགས་མཚམས་འོག་ཡོད
Chinese
，因此精勤于梦瑜伽，梦的技能也变得非常好。以前小时候，由于鬼神的幻术，梦境恐怖且不驯服，醒来后也能反复动摇心智。十六岁时，稍微修习了梦瑜伽，生起自己化身为马头金刚进行调伏的景象后，粗暴的梦境就显著减少了。大约过了三个月左右，一次在梦中，在一个非常广阔的平原上，出现了一个极其恐怖的景象，我向上走去，看到一个戴着白色毡帽、骑着马的极其高大恐怖的人，周围环绕着许多僧侣、武士、盛装的女性祭司、面具舞者和咒语咏唱者等，遍布整个地方，喧闹地走动着，各种华丽的服装图案覆盖着大地，山川河流都被绚丽的色彩所覆盖。在其中，一个恐怖的骑马者突然抓住我的脖子，把我扔到马鞍上，我心里非常害怕，心想这一定是帕察热国王白嘎的障碍幻术。两只猴子骑在我的背上，又抓又挠，一个黑色的小鬼在前面朝我龇牙咧嘴，我感到非常恐惧。就在这时，我心想：‘这一切都是心的显现啊！’并且彻底认识到心的自显现没有任何好坏、扬弃取舍，于是所有景象都立刻消失了。所有的显现也逐渐消失，我能够长时间地保持光明。第二天晚上，在梦中，一个黑色的骑马者用矛刺穿了我的心脏，所有的景象都消失得无影无踪。再次出现其他梦境时，我意识到这一切都是中阴境界，并且能够长时间地修习。从那以后，以前的粗暴梦境就彻底消失了。还有一次，金刚座四座坛城的完整景象，以极其清晰的彩虹形式出现，以及各种大小的金刚歌，都在梦中清晰地显现出来，这些都可以在文字记录中找到。第二天，那个坛城和仪轨的总体形象清晰地留在我的脑海中，没有忘记，所以（我）和上师等一起在闭关中。
English
, therefore, diligently practiced dream yoga, and my dream skills became very good. Previously, when I was young, due to the illusory tricks of spirits and demons, my dreams were terrifying and unruly, and even after waking up, they could repeatedly disturb my mind. When I was sixteen, after practicing dream yoga a little, I had a vision of myself transforming into Hayagriva and subduing, and the rough dreams significantly decreased. About three months later, in a dream, I was on a vast plain with a very terrifying appearance, and as I went up, I saw a very tall and terrifying horseman wearing a white felt hat, surrounded by many monks, warriors, elaborately dressed female priests, masked dancers, and mantra chanters, etc., covering the entire area, moving around noisily, and the ground, mountains, and rivers were covered with dazzling colors due to the many gorgeous costume patterns. In the midst of this, a terrifying horseman suddenly grabbed my neck and threw me onto the saddle. I was very frightened, thinking that this must be the obstructive illusion of King Phatsa Re, Pekar. Two monkeys rode on my back, scratching and clawing, and a small black imp snarled at me from the front. I felt very scared. Just then, I thought, 'All of this is a manifestation of the mind!' And I completely recognized that the mind's self-manifestation has no good or bad, acceptance or rejection, and all the appearances immediately disappeared. All the appearances gradually vanished, and I was able to maintain luminosity for a long time. The next night, in a dream, a black horseman pierced my heart with a spear, and all the appearances vanished without a trace. When other dreams appeared again, I recognized that all of this was the bardo state, and I was able to practice for a long time. From then on, the previous rough dreams completely disappeared. Once, the complete vision of the mandala of the four seats of Vajrasana, in the form of a very clear rainbow, and various large and small Vajra songs, clearly appeared in my dream, which can be found in the written records. The next day, the overall image of that mandala and the ritual remained clear in my mind, without forgetting, so (I) and the master, etc., were in retreat.