Chinese
梦见说这块地方都干了，结果真的干了。诸如此类，对于德巴（藏语，地方官）来说，很多不吉祥的梦兆都出现了。向德巴·贝仲本人如实禀告，请求务必举行非常盛大的法事。之后，也向（当时的）当权者各自进献了符合他们心意的供养。在策钦（地名）住了七天左右，供奉了简略的斯玛教导和长寿灌顶等。之后，前往金岛迎请无与伦比的堪布仁波切的遗体进行火供。在名为“法轮瑜伽自在”的帐篷里，首先对仁波切的真身遗体进行了沐浴，并供奉了香等大量的供品，顶礼膜拜，念诵了很多祈愿文。忆念上师的悲痛之情难以自制，眼泪不由自主地流了下来。之后，在火炉的中央，将（遗体）安放在神圣的供奉处，进行了焚烧供养，火焰的光芒中，清晰地显现出吉祥结和莲花的形状，持续了很长时间。在外面，还降下了声音、光芒和花朵的雨等，许多奇妙的景象都呈现在大家的眼前。 抵达文殊菩萨的座前，他非常高兴，赐予了许多开示。这段时间里，大约有三个月，每天一吃完饭就到他身边坐上半天。从讨论深奥的佛法开始，他以无数内外确定的特殊之处使我心满意足。有时，他以玩笑的方式传授精要的教法，引得大家哈哈大笑。 那时的各种指示，似乎都是对未来的预言。我的上师似乎是一位已经解脱了心性的人，但之前一直以隐藏的方式存在。现在，他已经揭开了隐藏。关于灌顶和随许，因为担心身体不适，所以没有请求。从十二岁到此为止，我学习了黑教六部经、铃杵三转、卢伊巴下五法、阎魔法类中的毗卢巴八部经、玛雅法类中的古古日巴七法、成就法海生等喜金刚的众多经典、无等海的六支瑜伽根本和注释、贾兰达里的多哈、心之手印等等。
English
I dreamed that this place was said to be dry, and it really dried up. Like that, many inauspicious omens appeared to Depa (Tibetan, local official) who was at ease. I reported it to Depa Pendrung himself as it was, and requested that a very grand ritual be performed. After that, I also offered small Dharma offerings according to the wishes of each of the authorities. I stayed in Tsechen (place name) for about seven days, offering a condensed Smar teaching and longevity empowerment, etc. After that, I went to Serling to receive the cremation offering of the incomparable Khen Rinpoche. In the tent called "Wheel of Dharma, Yoga Empowerment," I first bathed the actual precious body of Rinpoche, offered incense and other extensive offerings, prostrated, and recited many aspiration prayers. The grief of remembering the lama was uncontrollable, and tears flowed involuntarily. After that, in the center of the stove, I placed (the body) in a sacred offering place and made a burnt offering. In the light of the flames, the shapes of the auspicious knot and the lotus flower appeared very clearly and lasted for a long time. Outside, there were also sounds, lights, and showers of flowers, and many wonderful sights appeared before everyone's eyes. I arrived at the feet of Manjushri. He was very pleased and gave many teachings. During this time, for about three months, every day after eating, I would sit by his side for half a day. Starting from discussing profound Dharma, he satisfied my mind with countless internal and external definite special qualities. Sometimes, he would give essential teachings in a joking manner, causing great laughter. The various instructions at that time seemed to be only prophecies for the future. My lama seemed to be someone who had liberated his mind, but he had previously existed in a hidden way. Now, he has revealed his hidden form. Regarding empowerments and subsequent permissions, I did not dare to ask because I was worried about physical discomfort. From the age of twelve until now, I have studied the six tantras of the Black Tradition, the three turns of the bell and vajra, the five lower practices of Lui, the eight texts of Virupa in the Yamari class, the seven dharmas of Kukkuripa in the Maya class, the many texts of Hevajra such as the Sadhana Ocean Born, the root and commentary of the Six Yogas of Matchless Ocean, the Dohas of Jalandhari, the Hand Seal of Mind, and so on.
Chinese
通过学习和理解，对瑜伽母续方面生起了智慧。在蒙古历十一月十七这个吉祥的日子里，他是持律者们的顶饰，是精通俱舍者的主宰，是持有经部者的首领，是所有菩萨的父亲，是持明者们的金刚阿阇黎。为了实际意义而提及尊贵的具吉祥上师之名：由文殊师利贡噶坚赞吉祥贤的座前堪布，上师喇嘛，大学者，大智者，仁波切堪巴伦珠的足下担任羯磨阿阇黎，由善知识洛桑巴和杰仲贡噶索南等担任羯磨的补充，从而如法获得了比丘戒。在此说道：三界之主，过去也曾百次获得。如珍宝般的戒律，百中难得一见。竖起袈裟的红色光芒，刹那间压倒一切大地。之后在神变月期间，应地方官员们的请求，并依上师的开许，也做了一些誓言物的修法。从外相上看，连续出现了两次左右的声音，从内相上看，也出现了很多奇异的景象。当时，这位上师喇嘛开示说，从现在开始，在拉堆洛地区进行修行是完全不好的，并多次强调，所以暂时没有其他的选择。之后，在蒙古历三月来到了桑丁。到达后立即闭关。闭关一个月左右，修持了一些小神的本尊法。在那期间，突然得了胆病，非常严重，但据说阿舅治好了。堪布仁波切也去了金色寺和纳塘寺等地。之后，又被请到琼孜，为地方长官军队首领的病榻守夜。不久，地方长官的寿命也结束了，不得不为他举行火葬的装饰和沐浴仪式等。也为琼孜自己的管家，给予了适当的建议。我在这期间，因为国家发生了各种各样的变化，感到厌倦，所以闭关了。
English
Through study and understanding, wisdom arose in the area of the Yogini Tantras. On the auspicious day of the seventeenth of the eleventh month of the Mongolian calendar, he was the crown ornament of all holders of the Vinaya, the master of all who speak of the Abhidharma, the leader of all holders of the Sutras, the father of all Bodhisattvas, and the Vajra Acharya of all Vidyadharas. For the sake of actual meaning, the name of the venerable and glorious Lama Dampa is mentioned: the Khenpo from the presence of Jamyang Kunga Gyaltsen Pal Sangpo, the Lama Dampa, great scholar, great wise one, with the feet of the Rinpoche Khampa Lhundrup as the Karma Acharya, and with the virtuous friend Lobsangpa and Jetrung Kunga Sonam and others as the Karma assistants, he properly received the vows of a fully ordained monk. Here it is said: The lord of the three realms, in the past, has been obtained hundreds of times. The precious discipline, rare to find even one in a hundred. The red light of the raised monastic flag, instantly subdues all this earth. Then, during the month of miracles, at the request of the local officials and based on the permission of the Lama, some sadhana of samaya substances were also performed. Outwardly, sounds occurred about twice in succession, and inwardly, many strange visions also appeared. At that time, this Lama Dampa instructed that from now on, it is completely bad to engage in practice in the southern part of Lato, and it was repeatedly emphasized, so there was no other choice for the time being. Later, in the third month of the Mongolian calendar, he came to Samding. Immediately upon arrival, he entered strict retreat. For about a month, he practiced the recitation of some minor deities. During that retreat, he suddenly suffered from a severe attack of bile, but it is said that his uncle cured him. Khenpo Rinpoche also went to places such as Golden Temple and Narthang. Later, he was invited to Khyungkhar to keep vigil at the bedside of the local chieftain and military leader who was ill. Before long, the chieftain's life also came to an end, and it was necessary to perform cremation decorations and bathing rituals for him. He also gave appropriate advice to Khyungkhar's own steward. During all this time, I was disheartened by the various changes in the country, so I entered a strict retreat.
Tibetan
་ཅིང༌། རྨི་ལམ་གྱི་དགེ་སྦྱོར་ལ་བསྒྲིལ་བས་རྨི་ལམ་གྱི་རྩལ་ཡང་བཟང་རབ་བྱུང༌། དེ་སྔོན་ཆུང་ངུས་ནས་རྒྱལ་འགོང་གི་ཆོ་འཕྲུལ་གྱིས་རྨི་ལམ་འཇིགས་ཤིང་མི་སྲུན་པ་སད་ནས་ཀྱང་ཡིད་བསྒྱུར་ནུས་པ་ཡང་ཡང་ཡོང་བ་ཞིག་ཡོད་པ། རང་ལོ་བཅུ་དྲུག་གི་སྐབས་རྨི་ལམ་ཅུད་ཟད་སྦྱངས་པས། རང་ཉིད་རྟ་མགྲིན་དུ་སྤྲུལ་ནས་འདུལ་བའི་སྣང་བ་ཞིག་བྱུང་བ་ནས་རྨི་ལམ་རྩུབ་འགྱུར་དེ་ཁྱད་ཀྱིས་ཉུང་ངུ་སོང༌། འདི་སྐབས་ཟླ་བ་གསུམ་ཙམ་སོང་སྐབས་ཤིག་རྨི་ལམ་དུ་ཤིན་ཏུ་ཞུད་ཆེ་བའི་རྣམ་པ་ཞིག་ལ་ཐང་སྟོང་ཆེན་པོ་ཞིག་ནས་ཡར་ཕྱིན་པས། མི་དཀར་ཞྭ་ཐེབ་གྱོན་པའི་རྟ་བ་ཤིན་ཏུ་ཆེ་བ་འཇིགས་པ་ཞིག་ལ་འཁོར་བཙུན་པ་དང་ཁྲབ་པ་དང་མོ་བཙུན་རྒྱན་ཅན་མང་པོ་དང་འབག་པ་དང་སྔགས་འཆམ་པ་མང་བོ་སོགས་ས་ཕྱོགས་དེ་ཐམས་ཅད་ཁྱབ་ཅིང་ལང་ལོང་དུ་འགྲོ་བ་དང་གོས་སྐུའི་རྣམ་པ་ཟང་ཟིང་མང་པོས་ས་གཞི་རི་ཀླུང་མེད་ ཁྲ་ཆེམ་ཆེམ་ཁྱབ་ཅིང༌། དེའི་གསེབ་ནས་རྟ་བ་འཇིགས་པ་ཞིག་གིས་ངེད་རང་གི་གཉའ་བ་ནས་ཚིར་གྱིས་འཇུས་ནས་སྒ་གོང་དུ་རྒྱབ་བྱུང་ནས་ཕཊ་ཚ་རེ་རྒྱལ་པོ་པེ་དཀར་གྱི་བར་ཆད་ཀྱི་ཆོ་འཕྲུལ་ཡིན་པ་འདུག་སྙམ་སེམས་ཤིན་ཏུ་འཚབ་པ་ལ། སྤྲེའུ་གཉིས་ལྟག་པར་ཞོན་ནས་སོ་ཤད་དང་སྦར་ཤ་བྱས་ཞུམ་བུ་ནག་པོ་ཞིག་གིས་མདུན་ནས་ཚུར་བྲད་ཀྱིན་རྨུགས་འཇིགས་སྐྲག་ཆེན་པོ་ཡོད་ཙ་ན། ག་རེ་འདི་ཐམས་ཅད་སེམས་ཀྱི་སྣང་བ་ཡིན་པ་འདུག་སྙམ་པ་དང་སེམས་ཀྱི་རང་སྣང་ལ་བཟང་ངན་དགག་སྒྲུབ་བླང་དོར་གང་ཡང་མེད་པའི་ངོ་ཤེས་ཐག་ཆོད་ཅིག་ལྷང་གི་བྱུང་ནས་དེ་ཐམས་ཅད་ལྷན་གྱིས་སོང༌། སྣང་བ་དེ་ཐམས་ཅད་ཀྱང་རིམ་གྱིས་ཡལ་ནས་འོད་གསལ་ཡུན་རིང་དུ་སྐྱོང་ཐུབ་པ་ཞིག་བྱུང༌། དེའི་སང་ནུབ་རྨི་ལམ་དུ་རྟ་བ་ནག་པོ་ཞིག་གིས་སྙིང་ཁར་མདུང་རྒྱབ་བྱུང་བས་སྣང་བ་ཀུན་སྤྲུག་ཐོམ་པ་ཞིག་ལ་ཡལ་སོང༌། ཡང་རྨི་ལམ་གཞན་ཤར་བ་ན་འདི་ཐམས་ཅད་བར་དོ་ཡིན་པར་འདུག་སྙམ་པར་ངོ་ཟིན་ཅིང་ཡུན་རིང་དུ་སྦྱང་ཐུབ་པར་བྱུང༌། འདི་ཕྱིན་ཆད་ནས་སྔར་གྱི་རྩུབ་འགྱུར་དེ་རྩ་བ་ནས་ཞི། ཡང་ལན་ཅིག་རྡོ་རྗེ་གདན་བཞིའི་དཀྱིལ་འཁོར་ཡོངས་རྫོགས་ཤིན་ཏུ་གསལ་བའི་རྣམ་པ་འཇའ་ཚོན་ལས་གྲུབ་པ་ཞིག་དང་རྡོ་རྗེའི་གླུ་ཆེ་ཆུང་དེ་རྣམས་རྨི་ལམ་དུ་གསལ་བར་བྱུང་བ་ལགས་ཏེ་ཡི་གེའི་ལོགས་སུ་བཀོད་པ་ལས་ཤེས་པར་བྱའོ། །དེའི་ཕྱི་ཉིན་དཀྱིལ་འཁོར་དེ་དང་ཆོ་གའི་རྣམ་སྤྱི་བློ་ལ་གསལ་སེང་ངེ་མ་བརྗེད་པར་འདུག་པས་སློབ་དཔོན་དམ་པ་སོགས་མཚམས་འོག་ཡོད
Chinese
，因此沉浸于梦瑜伽的修习，梦的境界也变得非常美好。之前年幼时，由于鬼神的幻术，梦境恐怖且令人不悦，醒来后也常常心神不宁。十六岁时，稍微修习了梦瑜伽，生起自己化身为马头金刚进行调伏的景象，之后粗暴的梦境就显著减少了。大约过了三个月左右，一次在梦中，在一个非常广阔的平原上，出现了一个极其可怕的景象，一个戴着白色毡帽、骑着高大骏马的人，周围环绕着许多僧侣、武士、盛装的女性祭司、跳神者和咒师等，整个地方都被他们占据，喧闹拥挤。各种华丽的服装和面具，使得大地山河都变得五彩斑斓。 在这些人中，一个可怕的骑马者突然从后面抓住我的脖子，把我扔到马鞍上，我心里非常害怕，心想这一定是白哈尔王（藏语：པེ་དཀར།）的障碍幻术。这时，两只猴子跳到我的背上，又抓又挠，一个黑色的侏儒从前面朝我扑来，我感到极度的恐惧和害怕。突然，我意识到这一切都是心的显现，并且明白心的自显现中没有好坏、取舍，于是所有的景象都消失了。所有的显现都逐渐消散，我能够长时间地安住于光明之中。第二天晚上，在梦中，一个黑色的骑马者用矛刺向我的心脏，所有的景象都消失得无影无踪。再次出现其他梦境时，我意识到这一切都是中阴境界的显现，并且能够长时间地安住其中。从那以后，以前的粗暴梦境就彻底消失了。还有一次，金刚座四坛城的完整景象，以彩虹般的光芒显现，以及大小金刚歌，都在梦中清晰地显现出来，这些都可以在文字记录中找到。第二天，坛城和仪轨的整体景象都清晰地留在我的脑海中，没有忘记，所以请各位上师在闭关期间...
English
, thus immersing myself in the practice of dream yoga, the realm of dreams also became very beautiful. Previously, when I was young, due to the illusions of spirits and demons, the dreams were terrifying and unpleasant, and even after waking up, I often felt disturbed. At the age of sixteen, after practicing dream yoga a little, I had a vision of myself transforming into Hayagriva and subduing, and after that, the rough dreams significantly decreased. After about three months, once in a dream, on a very vast plain, an extremely terrifying scene appeared, a person wearing a white felt hat, riding a tall horse, surrounded by many monks, warriors, elaborately dressed female priests, dancers, and mantra practitioners, etc. The whole place was occupied by them, noisy and crowded. Various gorgeous costumes and masks made the earth, mountains, and rivers colorful. Among these people, a terrifying rider suddenly grabbed my neck from behind and threw me onto the saddle. I was very scared and thought that this must be the obstacle illusion of King Pehar (Tibetan: པེ་དཀར།). At this time, two monkeys jumped on my back, scratching and clawing, and a black dwarf rushed towards me from the front. I felt extreme fear and dread. Suddenly, I realized that all of this was a manifestation of the mind, and I understood that there was no good or bad, acceptance or rejection in the self-manifestation of the mind, so all the scenes disappeared. All the manifestations gradually dissipated, and I was able to abide in luminosity for a long time. The next night, in a dream, a black rider stabbed my heart with a spear, and all the scenes disappeared without a trace. When other dreams appeared again, I realized that all of this was a manifestation of the Bardo realm, and I was able to abide in it for a long time. From then on, the previous rough dreams completely disappeared. Also, once, the complete vision of the four mandalas of Vajrasana, manifested with rainbow-like light, and the large and small Vajra songs, all appeared clearly in the dream, which can be found in the written records. The next day, the overall vision of the mandala and the ritual remained clearly in my mind, without forgetting, so please all the venerable masters during the retreat...