Chinese
请问您是否能来？如果不能来，那么您也是杰尊者的主要弟子。尊贵的上师也稍微听闻过一些佛法。迎请丹增仁波切是很好的。现在立刻将所有（财物）都供养出去，因为尊贵的上师是从他自己的智慧和慈悲中生起的，所以详细地讲述了必须全部施舍，并迅速地派遣了他们。此时，为了圆寂的真实目的，在卓摩囊大禅院，召集了却隆、桑丁、江钦各自的属寺等，各自开启不同的坛城，并进行闭关。在法会中央，迎请了根本上师，但未能成行，所以在座位前进行了回向，丹增仁波切住了一晚。 主要的回向供养在扎东献给了上师，并供养了属寺等的僧众茶供的份额。在嘉沃雄、萨昂仁增丹等大寺院，从觉囊做了僧众茶供等的份额。向俄尔、纳塘、冈坚扎西伦布、夏鲁寺院等供养了江钦和纳塘的所有剩余部分。在色莫钦，按照传统方式供养了色莫钦自己所有的东西。在帕廓曲德、孜钦曲德、嘎瓦东、涅寺等娘地的寺院和大小寺院，从桑丁的所有东西中拿出来，总共计算下来，上下总共花费了二万五千多卡尔的粮食用于布施。其他的可以依此类推。逐渐地，在卫藏、雅砻等地的寺院，也按照我们所能及的进行了供养。所有的善行都以心意无二的方式进行。主要是为了获得无上的智慧，那时要完全满足上师的心意。否则，一句圣法的恩情也难以在劫波中偿还。这里说到：此地积聚二资如金山，常有不堕之鸟王戏。庸人巨业小果报，智者善巧方便行。
English
Please, can you come? If you cannot come, then you are also a main disciple of Jey Dampa. The precious master has also heard a little bit of Dharma. It would be good to invite Tenzin Rinpoche. Now, immediately offer all (the possessions), because the precious master arose from his own wisdom and compassion, so he explained in detail that everything must be given away, and quickly sent them away. At this time, for the real purpose of passing away, in the great retreat of Jomo Nang, the branch monasteries of Choe Lung, Samding, and Jangchen were gathered, and each opened different mandalas and performed retreats. In the center of the assembly, the root guru was invited, but he could not come, so he made a dedication in front of the seat, and Tenzin Rinpoche stayed for one night. The main dedication offering was made to the master in Drak Tong, and the share of tea offerings for the monks of the branch monasteries was offered. In the great monasteries of Gyawö Shong, Sakya Ngamring Zangden, etc., the share of tea offerings for the monks, etc., was made from Jonang. To Ngor, Narthang, Gangchen Trashilhunpo, Shalu monasteries, etc., all the remaining parts of Jangchen and Narthang were offered. In Sermochen, everything that Sermochen itself had was offered in accordance with tradition. In the monasteries and large and small monasteries of Nyang, such as Palkhor Chode, Tsechen Chode, Gawa Dong, Nye Monastery, etc., everything from Samding was taken out, and in total, more than 25,000 khals of grain were spent on alms in total. Others can be inferred from this. Gradually, in the monasteries of U-Tsang, Yarlung, etc., offerings were also made according to what we could afford. All the virtuous deeds were done in a way that the mind and intention were inseparable. Mainly, in order to obtain the supreme wisdom, at that time, the master's intention must be fully satisfied. Otherwise, even the kindness of a single word of the holy Dharma is difficult to repay in kalpas. Here it is said: Here, the accumulation of two accumulations is like a golden mountain, and the king of birds who never falls plays. The great deeds of ordinary people have small rewards, and the wise are skilled in skillful means.