English
Received the blessings of the Wrathful One and the empowerment and Dharma connection of the Five-Deity Arapacana (Tibetan: ཨ་ར་པ་ཙ་ན, Sanskrit Devanagari: अरापचन, Sanskrit Romanization: arapachana, literal Chinese meaning: Immaculate Wisdom). As needed, offered the empowerment and Dharma connection of the Supreme Unmoving One. The blessings of the white Śrīcakrasaṃvara had to be offered after the Dharma connection. In general, all instructions for the past and future were ultimately related only to the profound meaning of the sacred Dharma. Providing detailed information about past and present events, etc., took up almost the entire night by his side. Although there were concerns about his health, he repeatedly instructed, especially hoping to see the people returning to Ü-Tsang (present-day Lhasa and surrounding areas) soon, probably because they would not meet again in this life, or if he could be by his side as before when the time came to relinquish the aggregates of this life, but considering the interdependent connections of the past and present, it seemed impossible. Or if the disciple earnestly requested, perhaps he could stay here for a few years. Because it was the instruction of the Lama from Taglung Monastery, and without hindering the benefit of others, he continued to speak intermittently. He needed to take notes himself, and he seemed to enjoy staying in the place where subsequent conversations were provided, so he stayed by his side day and night. He also spoke some Niguma to the practitioners. The instructions for the restoration of the great stupa of Jomo Nang were personally given by the Precious Teacher himself, and all matters that needed to be discussed were decided. Although we, teacher and disciples, had long been one, almost all of the Precious Teacher's own possessions and the possessions of Neyi Drung-chen that belonged to him had already been given to virtuous deeds, mainly serving the Sangha. All the actual possessions that remained after that, and all that the venerable Lama himself possessed, were gathered together and designated for the restoration project. Now many Lamas boast of wealth, boast of mules and horses, boast of numerous servants, boast of patrons, boast of all offerings, boast of mounts, boast of eloquence. Discipline, Samadhi, and wisdom are not something to boast about, what is there to boast about? Phaṭ! (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, literal Chinese meaning: Cut) During this time, he stayed by his side for about twenty days, and also performed a Hayagriva sadhana of vow substances pills, and the signs such as the falling of nectar were even greater than the actual sadhana.
Chinese
之后虽然也想住几天，但是从策钦传来消息，说为了避免去世的官家女眷的忌日，必须得走。在那里，舍不得离开恩德无与伦比的上师仁波切的足下，还是来了。下了很大的雪，路也像被切断了一样。后来成了不会再见面的缘起。天黑的时候到达策钦。做了沐浴、灌顶、火化名条等所有需要做的事情。以前得到的学业顶戴也用来作为修复的材料了。圆寂解脱之后，在任运大乐（Lhundrup Dechen）朝拜了杰·古千（Je Drubchen）的灵塔，去了江孜（Gyangtse）的王宫，普遍接受了时轮金刚、胜乐金刚鲁伊巴传承和黑阎摩敌的灌顶等等，以及许多符合心愿的法。在夏仲喇嘛（Shapdrung Lama）那里，得到了喜金刚能依法和智慧依法的灌顶，以及圆满次第和合转移的诀窍和传承等等许多符合心愿的法。还献上了《根本续》之上半部分的引导式讲解。由于年热（Nyinre）寺强烈邀请，去了尊贵的年热寺大经院。拜见了杰仲·阿旺仲（Je Drung Ngawang Drung）和杰仲·蒋扬仲（Je Drung Jamyang Drung）等各位。奉献了许多符合心愿的法，比如六臂智慧怙主、遣除一切障碍和如意宝珠的随许等等。宗室仁波切也稍微剪了一点头发。这个时候似乎非常混乱。朝拜了以智慧怙主的飞行像为主的内外所有殊胜的圣物。格西顶巴（Geshe Dingpa）的僧团在年热寺闭关修行，所以在年热寺的大殿里，为了和他们结缘，念诵了一篇上师瑜伽，并诵读了《密集金刚根本续》的第一品传承。再次在江孜（Gyangtse）的格蔡岗（Getsa Gang）那里做了火供。给一些人讲解了一遍我自己注释的扎兰达拉（Jalandhara）的道歌。后来按照必须去策钦的要求，稍微去了一下，做了怖畏金刚四十九尊的灌顶、五护法神的灌顶、百数长寿灌顶等等。又在江孜（Gyangtse）朝见了曲杰仁定巴（Choje Rindinpa），时轮金刚夏钦巴（Sharchinpa）曲杰
English
After that, although I wanted to stay for a few more days, news came from Tsekchen that I had to leave in order to avoid the death anniversary of the official's female relatives. There, I reluctantly left the feet of the incomparable Guru Rinpoche, but I still came. It snowed heavily, and the road seemed to be cut off. Later, it became an auspicious connection that we would not meet again. I arrived at Tsekchen at dusk. I performed all the necessary rituals such as bathing, empowerment, and cremation of name plaques. The academic hat I had received was also used as material for restoration. After the completion of the passing away and liberation, I visited the stupa of Je Drubchen in Lhundrup Dechen, and went to the Gyangtse palace, where I received the empowerment of Kalachakra, Hevajra Luipa tradition, and Black Yamari, etc., as well as many teachings according to his wishes. At the feet of Shapdrung Lama, I received the empowerment of Hevajra according to the Ngok tradition, the Father Tantra and Mother Tantra, as well as the complete instructions and transmissions of the Completion Stage blending and transference, and many other teachings according to his wishes. I also offered a guiding explanation of the first half of the Root Tantra. Due to the strong invitation from Nyinre Monastery, I went to the great Dharma school of the venerable Nyinre Monastery. I met Je Drung Ngawang Drung, Je Drung Jamyang Drung, and others. I offered many teachings according to his wishes, such as the subsequent permission of the Six-Armed Wisdom Protector, the Remover of All Obstacles, and the Wish-Fulfilling Jewel. The royal family Rinpoche also cut a little hair. It seemed very chaotic at this time. I visited all the extraordinary sacred objects, both internal and external, with the flying image of Yeshe Gonpo as the main one. The Geshe Dingpa's monastic community was in retreat at Nyinre, so in the assembly hall of Nyinre Monastery, in order to connect with them, I recited a Guru Yoga and read the transmission of the first chapter of the Root Tantra of the Glorious Guhyasamaja. Again, I performed a fire puja at Getsa Gang in Gyangtse. I explained the Doha of Jalandhara once to some people based on my own commentary. Later, according to the requirement to go to Tsekchen, I went there briefly and performed the empowerment of the Forty-Nine Deities of Vajrabhairava, the empowerment of the Five Protective Deities, and the Hundredfold Longevity Empowerment, etc. Also in Gyangtse, I met Choje Rindinpa, Kalachakra Sharchinpa Choje.
Chinese
此外，对于其他许多精进修持的僧人，按照一切智者布顿·仁钦珠的传统，给予六支瑜伽的引导，引导文介绍等的传承，以及心性休息的引导。迎请了王母女主的内供，建造了杰丹巴的精美绝伦的佛像。之前，上师仁波切已经做了盛大的开光。实际上，也按照各位的吩咐，自己做了盛大的开光。此时，铁塘法王的侍从强烈要求为了阿库巴去世的事情，一定要去荣扎。但是，因为心里隐隐约约觉得还有其他更重要的事情，所以没能去成。那时，虽然没能在重要的地方提供帮助，但是没有怨言，反而信心增长，真是太神奇了。霍尔五月初三，从孜出发，在通玛为拉姆德巴·喀喀瓦的遗体做了沐浴仪式和焚烧仪式。由于乃宁的官员侍从说，官员大人身体非常不适，需要尽快赶来，所以立即赶路前往，到达时，官员大人已经去世。为遗体做了沐浴和灌顶。做了迁识的观想和缘起等，立即出现了迁识成功的明显迹象。向杰·夏尔诺从佛法的角度出发，尽力做了慰问。杰仲昆仲们也说，这次您能留下来的安排，是从内心深处发出的。第三天半夜左右，遗体火化，日出时分立了墓碑。之后，开始上路，逐渐前行。在喀若拉山下出现的景象差异，应该像单独写下的文字那样理解。到达喀若冈布。来自雅砻的德巴·阿库仲巴官员侍从们也来接收封地。在那里的新建的长寿佛殿安顿下来。德巴官员侍从们因为羊只觐见等事务繁忙，第二天就离开了。我自己在那里闭关了十天左右。虽然下了很大的雨和雾，得了很重的感冒，但是与之前喀若拉山下的景象相符，心中浮现出愉悦的景象，难以言表。
English
Furthermore, to many other monks who diligently practice, according to the tradition of Omniscient Buton Rinchen Drup, I gave the guidance of the Six-Branched Yoga, the transmission of the introduction to the guiding texts, and the guidance of Resting the Mind. I invited the inner offering of the Queen Mother and built a beautiful and extraordinary statue of Je Dampa. Previously, the precious master had already performed a grand consecration. In reality, according to everyone's instructions, I myself performed a grand consecration. At this time, the attendant of Tethang Dharma King strongly requested that I must go to Rongdrak for the matter of Akuba's death. However, because I vaguely felt that there was another more important matter, I could not go. At that time, although I could not provide help where it was important, it was amazing that my faith increased without complaint. On the third day of the fifth month of Hor, I departed from Tsi and performed the bathing ceremony and cremation ceremony for the corpse of Lam Depa Khakhawa in Tongma. Because the official attendant from Naining said that the official was very unwell and needed to come as soon as possible, I immediately set off and traveled there. When I arrived, the official had already passed away. I performed bathing and empowerment for the corpse. I performed the visualization of transference of consciousness and auspicious connections, and immediately clear signs of successful transference of consciousness appeared. I offered condolences to Je Sharno from the perspective of Dharma as much as possible. Je Drung and his brothers also said that this time, the arrangement for you to stay was from the bottom of their hearts. Around midnight on the third day, the corpse was cremated, and a tombstone was erected at sunrise. After that, I started on the road and gradually moved forward. The difference in the scenery that appeared below Kharo La should be understood as if the words were written separately. Arrived at Kharo Gangbuk. The Depa Aku Drungpa officials and attendants from Yarlung also came to receive the fiefdom. I settled down in the newly built Amitayus Temple there. The Depa officials and attendants were busy with sheep visits and other matters, so they left the next day. I myself stayed in retreat there for about ten days. Although there was a lot of rain and fog, and I caught a very bad cold, in accordance with the scenery below Kharo La, a pleasant scene appeared in my mind, which is difficult to express.