English
Tshe dpag med pa yab yum dmar. (Amitayus, red father and mother) Amitayus (无量寿佛), red father and mother. Tshe bum bsnams pa'i bum nang bdud rtsi'i mtsho. (Holding a vase of longevity, a sea of nectar inside the vase) Holding a vase of longevity, inside the vase is a sea of nectar. De dbus pad sdong steng du gu ru ni. (In the center, on top of a lotus stem, is Guru) In the center, on top of a lotus stem, is Guru (Padmasambhava). Mtsho skyes rdo rje yab yum gsal ba yi. (The father and mother of the Lotus-Born Vajra are clearly visible) The father and mother of the Lotus-Born Vajra (Padmasambhava) are clearly visible. Phyag gi bum nang bdud rtsi'i nang du ni. (Inside the nectar in the vase in the hand) Inside the nectar in the vase in the hand: Pho rnams thams cad mtsho skyes rdo rje la. (All males appear as the Lotus-Born Vajra) All males appear as the Lotus-Born Vajra. Mo rnams thams cad man d+A ra bar gsal. (All females appear as Mandarava) All females appear as Mandarava (Padmasambhava's consort). Snying gar rdo rje nyi zla'i ga'u'i nang. (In the heart, inside a vajra sun and moon box) In the heart, inside a vajra sun and moon box: Yi ge gsum la ming dang sngags kyis bskor. (Surrounded by three syllables, names, and mantras) Surrounded by three syllables (Om, Ah, Hum), names, and mantras. Gtso bo'i 'khor du sangs rgyas rigs lnga dang. (The main retinue is the Five Buddha Families) The main retinue is the Five Buddha Families. Phyogs bcu dus gsum rgyal ba sras dang bcas. (Victorious ones of the ten directions and three times, with their sons) Victorious ones of the ten directions and three times, with their sons. Rtsa ba gsum gyi lha tshogs thams cad kyang. (All the deities of the Three Roots) All the deities of the Three Roots (Guru, Yidam, Dakini). Rgyan dang cha lugs gtso bo 'dra bar gyur. (The ornaments and attire are the same as the main deity) The ornaments and attire are the same as the main deity. Pam las pad gtor pad+ma'i sdong po ni. ('Pam' transforms into a lotus torma, a lotus stem) From the seed syllable 'པཾ' (Tibetan, Devanagari: vam, Romanized Sanskrit: vam, water) transforms into a lotus torma, a lotus stem. 'Dab ma stong ldan bdun rim gyes pa yi. (A thousand-petaled lotus divided into seven layers) A thousand-petaled lotus divided into seven layers. Lte bar b+han D+ha stong gsum mnyam pa'i nang. (In the center, a vase equal to three thousand worlds) In the center, a vase equal to three thousand worlds. Om A: Hum las gtor ma rin po che. (From Om, Ah, Hum transforms into a precious torma) From 'ཨོཾ་' (Tibetan, Devanagari: om, Romanized Sanskrit: om, body), 'ཨཱཿ' (Tibetan, Devanagari: ah, Romanized Sanskrit: ah, speech), 'ཧཱུྃ' (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hum, mind) transforms into a precious torma. Mchod lha rgyal srid bkra shis rdzas la sogs. (Offering gods, royal power, auspicious substances, etc.) Offering gods, royal power, auspicious substances, etc. Mchod sprin dbus su pad+ma'i sdong po'i rtser. (In the center of the offering cloud, at the top of the lotus stem) In the center of the offering cloud, at the top of the lotus stem: Rin chen gzhal yas mtshan nyid yongs rdzogs dbus. (A precious palace, complete with all qualities) A precious palace, complete with all qualities. Pad zla nyi steng mtsho skyes rdo rje ni. (The Lotus-Born Vajra on a lotus, moon, and sun cushion) The Lotus-Born Vajra on a lotus, moon, and sun cushion. Phag mo yum 'khyud man D+A ra ba g.yas. (Embracing Vajravarahi, Mandarava on the right) Embracing Vajravarahi, Mandarava on the right. G.yon du mtsho rgyal phyogs bzhi'i 'dab ma la. (On the left is Tsogyal, on the four petals of the four directions) On the left is Tsogyal (Yeshe Tsogyal), on the four petals of the four directions: Mkha' 'gro sde bzhi yab yum tshe bum 'dzin. (The four classes of dakinis, father and mother, holding longevity vases) The four classes of dakinis, father and mother, holding longevity vases. De 'og 'dab brgyad mtshan brgyad yab yum rnams. (Below that, eight petals, eight names, father and mother) Below that, eight petals, eight names, father and mother. Sku mdog dmar po tshe yi bum pa 'dzin. (Body color red, holding a longevity vase) Body color red, holding a longevity vase. B+han D+ha'i phyi rol 'dab ma brgyad po la. (Outside the vase, on the eight petals) Outside the vase, on the eight petals: Tshe yi rig 'dzin bka' brgyud bla ma'i tshogs. (The Vidyadharas of Longevity, the Kagyu lineage lamas) The Vidyadharas of Longevity, the Kagyu lineage lamas. De rgyab rim bzhin sangs rgyas byang sems dang. (Behind them, in order, are Buddhas and Bodhisattvas) Behind them, in order, are Buddhas and Bodhisattvas. Rgyud sde'i lha tshogs mkha' 'gro chos skyong dang. (Tantric deities, dakinis, and Dharma protectors) Tantric deities, dakinis, and Dharma protectors. Nor lha gter bdag rigs drug sems can rnams. (Wealth gods, treasure owners, sentient beings of the six realms) Wealth gods, treasure owners, sentient beings of the six realms. Yi dam lha yi sku ru gsal bar bzhugs. (All are clearly present as the body of the Yidam deity) All are clearly present as the body of the Yidam deity. De dag kun gyi gnas gsum 'bru gsum dang. (The three places of all of them, the three syllables and) The three places (body, speech, mind) of all of them, the three syllables (Om, Ah, Hum). Sa bon 'od kyis 'khor bcas spyan drangs gyur. (The seed syllables radiate light, inviting the retinue to come) The seed syllables radiate light, inviting the retinue to come. Hri:. (Hrih) ཧྲཱིཿ (Tibetan, Devanagari: hrīḥ, Romanized Sanskrit: hrih, lotus) Nub phyogs bde chen ri bo ta la dang. (From the western Sukhavati, Mount Potala) From the western Sukhavati (Pure Land of Amitabha), Mount Potala. Zangs mdog dpal ri la sogs gnas mchog nas. (From the Copper-Colored Mountain and other sacred places) From the Copper-Colored Mountain (Zangdok Palri) and other sacred places. Tshe dpag med dang 'phags mchog spyan ras gzigs. (Amitayus and the noble Avalokiteshvara) Amitayus and the noble Avalokiteshvara. Mtsho skyes rdo rje sku lnga mtshan brgyad sogs. (The Lotus-Born Vajra, the five bodies, the eight names, etc.) The Lotus-Born Vajra, the five bodies, the eight names, etc. Yab yum 'khor dang bcas te gshegs su gsol. (Father and mother, with their retinue, please come) Please come, father and mother, with their retinue. Dza: Hum Bam Hoh Pad+ma ka ma lA ya stwam. (Dza Hum Bam Hoh, Lotus Lotus Svaha) ཛཿཧཱུྃ་བྃ་ཧོཿཔདྨ་ཀ་མ་ལཱ་ཡ་སྟྭཾ། (Tibetan, Romanized Sanskrit: jah hum bam hoh padma kamalaya svaha, invite, merge, combine, rejoice, lotus) Om A: Hum gu ru D+he ba D+hA ki nI argham sogs. Shab+da pU tsa ho:. (Om Ah Hum, Guru Deva Dakini Argham etc., Shabda Puja Hoh) ཨོཾ་ཨཱཿཧཱུྃ་གུ་རུ་དྷེ་བ་དྷཱ་ཀི་ནཱི་ཨརྒྷཾ་སོགས། ཤབྡ་པཱུ་ཙ་ཧོཿ (Tibetan, Romanized Sanskrit: om ah hum guru deva dakini argham shabda puja hoh, Om Ah Hum, Guru Deva Dakini offering, sound offering Hoh) Om A: Hum gu ru D+he ba D+hA ki nI ma hA mAM sa rakta kiM ni ri ti. Ba su ta kRi SNa ma hA pU tsa ho:. (Om Ah Hum, Guru Deva Dakini Maha Mamsa Rakta Kimni Riti, Vasuta Krishna Maha Puja Hoh) ཨོཾ་ཨཱཿཧཱུྃ་གུ་རུ་དྷེ་བ་དྷཱ་ཀི་ནཱི་མ་ཧཱ་མཱཾ་ས་རཀྟ་ཀིཾ་ནི་རི་ཏི། བ་སུ་ཏ་ཀྲྀསྣ་མ་ཧཱ་པཱུ་ཙ་ཧོཿ (Tibetan, Romanized Sanskrit: om ah hum guru deva dakini maha mamsa rakta kimni rti vasuta krsna maha puja hoh, Om Ah Hum, Guru Deva Dakini Maha Mamsa Rakta Kimni Riti, Vasuta Krishna Maha Puja Hoh) B+ho D+hi tsitta ma hA pU tsa ho:. (Bodhicitta Maha Puja Hoh) བོ་དྷི་ཙིཏྟ་མ་ཧཱ་པཱུ་ཙ་ཧོཿ (Tibetan, Romanized Sanskrit: bodhicitta maha puja hoh, Bodhicitta Maha Puja Hoh) DZ+nyA na D+hA tu pU tsa ho:. (Jnana Dhatu Puja Hoh) ཛྙཱ་ན་དྷཱ་ཏུ་པཱུ་ཙ་ཧོཿ (Tibetan, Romanized Sanskrit: jnana dhatu puja hoh, Jnana Dhatu Puja Hoh) PaDZ+tsa a mRi ta pU tsa ho:. (Pancha Amrita Puja Hoh) པཉྩ་ཨ་མྲྀ་ཏ་པཱུ་ཙ་ཧོཿ (Tibetan, Romanized Sanskrit: panca amrita puja hoh, Pancha Amrita Puja Hoh) Ma hA rakta pU tsa ho:. (Maha Rakta Puja Hoh) མ་ཧཱ་རཀྟ་པཱུ་ཙ་ཧོཿ (Tibetan, Romanized Sanskrit: maha rakta puja hoh, Maha Rakta Puja Hoh) Om A: Hum gu ru D+he ba D+hA ki nI ma hA ba liM ta pU tsa ho:. (Om Ah Hum, Guru Deva Dakini Maha Balimta Puja Hoh) ཨོཾ་ཨཱཿཧཱུྃ་གུ་རུ་དྷེ་བ་དྷཱ་ཀི་ནཱི་མ་ཧཱ་བ་ལིཾ་ཏ་པཱུ་ཙ་ཧོཿ (Tibetan, Romanized Sanskrit: om ah hum guru deva dakini maha balimta puja hoh, Om Ah Hum, Guru Deva Dakini Maha Balimta Puja Hoh) Hri:. (Hrih) ཧྲཱིཿ (Tibetan, Devanagari: hrīḥ, Romanized Sanskrit: hrih, lotus) Ma chags skyon bral pad+ma rigs kyi lha. (The deity of the Lotus family, without attachment or fault) The deity of the Lotus family, without attachment or fault. 'Chi med tshe dbang mgon po 'od dpag med. (The immortal lord of life, protector Amitabha) The immortal lord of life, protector Amitabha. Thugs rje'i mnga' bdag spyan ras gzigs dbang sku. (The embodiment of the lord of compassion, Avalokiteshvara) The embodiment of the lord of compassion, Avalokiteshvara. Mtsho skyes rdo rje rig 'dzin tshe yi lha. (The Lotus-Born Vajra, Vidyadhara, deity of life) The Lotus-Born Vajra, Vidyadhara, deity of life. Bde gshegs thugs rje sprul. (Emanation of the compassion of the Sugata) Emanation of the compassion of the Sugata. --------------------------------------------------------------------------------