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taranatha2504 Collected Teachings of Tāranātha JT605 The Final Volume of the Secret Oral Transmission of the Eight Branches of the Ambrosia Essence.g2.0f

Chinese

将会到来。 如果无法入睡,那是魔的脉象。 粗大肿胀是男魔,短促粗糙是女魔所持。 如果命脉平衡,跳动一百次, 就能活到一百岁,五十次就能活到五十岁。 同样,每次跳动据说能活一年。 像这样,推测的医生听起来很相似。 不要分心,将知识集中起来并传播。 如是说。 《甘露心髓八支秘密口诀续》中,触摸脉搏诊断疾病的章节,是第一章。 第二章,以眼观水镜诊断的章节。 此后,贤者智慧之光又如是说: “伟大的贤者,意生子。 以眼观水镜诊断。 前行观察时机、容器和转化方式, 以及普通病水、死水、魔水。 八个部分的章节是水诊断的简要说明。 首先,前行观察的夜晚, 茶、酸奶、酒和稀粥等, 为了改变水的颜色,避免过多。 不要忍受口渴,避免卧床、失眠 以及行走、争吵,因为心绪不宁会扰乱水。 午夜之前,观察食物之水在胃中, 午夜之后,积累病水进行观察。 为了观察时机的颜色、蒸汽和沉淀物, 早上在容器中阳光出现时观察。 容器的特点是不会改变水的颜色, 用瓷碗、木碗、白铁容器观察。 避免使用陶器、铜、红铜、红碗,因为会改变颜色。 然而,可以用白色茅草和芦苇来观察。 转化方式是食物饮料在胃中分为清浊, 糟粕进入肠道,分为稠稀。 稀的部分从肠系膜根部盘绕到膀胱。 清的部分经过肝脏转化为血液。 血液的糟粕储存在胆囊中。 胆汁的清澈部分转化为身体的血清。 胆汁的糟粕转化为水的沉淀物。 通过脉络进入膀胱储存。 因此,水的颜色随食物而改变。 沉淀物从血液和胆汁的部位产生。 身体的寒热在水中显现。 例如,就像商人交易时交谈一样。 展示普通无病状态的水, 颜色像融化的酥油,混合气味。 蒸汽大小适中,持续时间适宜,如花朵般均匀。 沉淀物均匀分布,像凝乳一样。 蒸汽消散时,边缘呈圆形

English

will come. If you can't sleep, it's the pulse of a demon. Large and swollen is the male demon, short and rough is held by the female demon. If the life pulse is balanced and beats a hundred times, you can live to a hundred years, fifty times you can live to fifty years. Likewise, each beat is said to live for one year. Like this, the speculating doctor sounds similar. Don't be distracted, gather your knowledge and spread it. So it is said. In the Secret Oral Instruction Tantra of the Eight Branches of Ambrosia Heart Essence, the chapter on diagnosing diseases by touching the pulse is the first chapter. Chapter Two, the chapter on diagnosing by looking at the water mirror. Thereafter, the wise man Light of Wisdom spoke again as follows: “Great sage, mind-born son. Diagnose by looking at the water mirror. The preliminary observation time, container, and transformation method, as well as ordinary disease water, dead water, and demon water. The eight-part chapter is a brief explanation of water diagnosis. First, the night of the preliminary observation, tea, yogurt, wine, and thin porridge, etc., in order to change the color of the water, avoid too much. Do not endure thirst, avoid lying in bed, insomnia, as well as walking and arguing, because restlessness will disturb the water. Before midnight, observe the food water in the stomach, after midnight, accumulate diseased water for observation. In order to observe the color, steam, and sediment of the timing, observe in the morning when the sun shines on the container. The characteristic of the container is that it does not change the color of the water, observe with porcelain bowls, wooden bowls, and white iron containers. Avoid using pottery, copper, red copper, and red bowls because they change color. However, it can be observed with white thatch and reeds. The transformation method is that food and drink are divided into clear and turbid in the stomach, the dregs enter the intestines and are divided into thick and thin. The thin part coils from the root of the mesentery to the bladder. The clear part is transformed into blood through the liver. The dregs of the blood are stored in the gallbladder. The clear part of the bile is transformed into the body's serum. The dregs of the bile are transformed into the sediment of water. It enters the bladder through the pulse and stores it. Therefore, the color of water changes with food. The sediment is produced from the site of blood and bile. The body's heat and cold appear in the water. For example, just like a merchant talks when trading. Show the water in a normal, disease-free state, the color is like melted butter, mixed with odor. The steam is moderate in size, suitable in duration, and as even as a flower. The sediment is evenly distributed, like clotted milk. When the steam dissipates, the edges are round.

Tibetan

ག །ལོག་རྗེས་དཀར་སེར་དྭངས་པ་ནད་མེད་ཡིན། །དེ་བཟློག་ནད་ཆུ་སྤྱི་དང་བྱེ་བྲག་ གཉིས། །སྤྱི་ལ་བརྟག་པའི་དུས་གསུམ་བརྟག་ཚུལ་དགུ། །དུས་གསུམ་ཚན་དེ་ངད་ཡལ་གྲང་ བ་གསུམ། །ཚན་དེའི་དུས་སུ་མདོག་རླངས་དྲི་མེ་ཏོག །ངད་ཡལ་དུས་སུ་ཀུ་ཡ་སྤྲིས་མ་བརྟག ། གྲང་ནས་ལྡོག་དུས་ལྡོག་ཚུལ་ལོག་རྗེས་བརྟག །དང་པོ་ཚ་བའི་དུས་ཀྱི་ཁ་དོག་ནི། །ལུ་མའི་ ཆུ་ལྟར་སྔོ་ལ་སླ་བ་རླུང་། །སེར་ན་མཁྲིས་པ་དཀར་ན་བད་ཀན་ནད། །དམར་ན་ཁྲག་ནད་རྒྱ་ ཤལ་ཆུ་སེར་ཡིན། །སྨུག་ལ་དུགས་ན་བད་ཀན་སྨུག་པོར་བརྟག །ཆུ་མདོག་འདྲེས་ན་ལྡན་ དང་འདུས་པའི་ནད། །མར་ནག་འདྲ་ན་རིམས་དང་མཁྲིས་པ་རྒྱས། །དམར་སེར་སྐ་དུགས་ འགྲམས་སམ་འཁྲུགས་ཆུ་ཡིན། །ཆུ་མདོག་ནག་གམ་འཇའ་ཚོན་འདྲ་བ་དུག །རླངས་པ་ཆེ་ ན་ཚ་བ་རྒྱས་པའི་ཆུ། །ཆུང་ལ་ཡུན་རིང་ཚ་བ་གབ་བམ་རྙིངས། །རླངས་ཆུང་ཡུན་ཐུང་བད་ རླུང་གྲང་ཆུ་ཡིན། །རེས་ཆེ་རེས་ཆུང་ཚ་གྲང་འདྲེས་པར་བརྟག །དྲི་མ་དུགས་ལ་དཀུ་ན་ཚ་ 25-533 བ་ཆེ། །དྲི་མ་མེད་དམ་ཆུང་ན་གྲང་བ་ཡིན། །ཟས་ཀྱི་དྲི་མནམ་གང་མནམ་དེ་མ་ཞུ། །སྦུ་བ་ སྔོ་ལ་ཆེ་བ་རླུང་ཡིན་ཏེ། །ཕྲ་སེར་སངས་པ་སྐྱེན་ན་མཁྲིས་པ་ཡིན། །སྦུ་བ་མཆིལ་མ་འདྲ་ན་ བད་ཀན་ནད། །དམར་ན་ཁྲག་ནད་འཇའ་ཚོན་འདྲ་ན་དུག །ཕུག་རོན་ཁྲ་ཡིས་གཏོར་འདྲ་ བྱེར་བའི་ནད། །ཀུ་ཡ་སྤུ་དང་འདྲ་ན་རླུང་གི་ནད། །བལ་འདབ་ཆུ་སྐྱུར་འདྲ་བ་ཁྲག་མཁྲིས་ ཡིན། །སྤུ་རྩེ་འདྲ་བ་བད་ཀན་གྲང་བའི་ནད། །སྤྲིན་འདྲ་གློ་ནད་རྣག་འདྲ་དེ་ཉིད་ཡོད། །བྱེ་ མ་འདྲ་ན་མཁལ་ནད་ཡོད་པ་ཡིན། །སྟེང་འོག་བར་གནས་ནད་ཀྱང་དེ་བཞིན་བརྟག །ཀུ་ཡ་ ཞོ་ཤི་འདྲ་བས་ཆུ་སྟེང་ཁྱབ། །རླུང་གིས་ལུས་ཟུངས་ཚ་གྲང་དཀྲུགས་པ་ཡིན། །མཐུག་དང་ སྲབ་ལས་ཚ་གྲང་ཤེས་པར་བྱ། །ཁ་དོག་ཆུ་མདོག་གང་བྱུང་དེ་ལྟར་རོ། །སྤྲིས་མ་སྲབ་ན་གྲང་ བ་མཐུག་ན་ཚ། །བླངས་བཞག་བཏུབ་ན་ཞག་རྒོད་ཅེས་བྱ་སྟེ། །མེར་བསྲེགས་གསུར་དྲི་བྱུང་ ན་བཅོས་མི་དགོས། །སྤྲིས་མ་དུམ་བུར་ཆད་ན་སྐྲན་ནད་ཡིན། །སྤྲིས་མའི་གཟུགས་ལས་ གདོན་ངོས་བཟུང་བར་བྱ། །ལྡོག་དུས་རླངས་མ་ཡལ་བར་ལྡོག་པ་ཚ། །ཡལ་རྗེས་གྲང་ནས་ ལྡོག་པ་གྲང་བ་ཡིན། །རླངས་ཡལ་ལྡོག་པ་དུས་མཚུངས་ཚ་གྲང་སྙོམས། །ལྡོག་ཚུལ་ཆུ་ལ་ སྲབ་མཐུག་མེད་པ་ལ། །གང་སྲབ་མཐའ་ནས་ལྡོག་པ་གྲང་བ་ཡིན། །གཏིང་ནས་ལོངས་པོར་ ལྡོག་པ་ཚ་བ་གསར། །མཐའ་ནས་ཤར་ཤར་ལྡོག་པ་རྙིངས་ཚད་ཡིན། །སྣ་ལ་ཀུ་ལ་ལྡོག་ན་ ཚ་གྲང་འཐབ། །ཚ་བ་

Chinese

噶。验尿后,尿液呈白色、黄色且清澈,表示无病。反之,则为疾病之尿,分总论和分论两种。总论中,有观察的三时和九种观察方法。三时即热、蒸发、冷。热时观察颜色、蒸汽、气味、泡沫。蒸发时观察库雅、蛋白。冷却后,观察回流的时间、方式和回流后的情况。首先,热时的颜色是:像柳树水一样,呈蓝色且稀薄,是风病。呈黄色,是胆病;呈白色,是痰病。呈红色,是血病、淋巴液和浆液。呈紫色且浑浊,则判断为紫色痰病。尿液颜色混合,是混合病和聚集病。像黑油一样,是瘟疫和胆病增盛。红黄色且浑浊,是瘀伤或紊乱之尿。尿液颜色呈黑色或像彩虹一样,是毒。蒸汽大,是热病增盛之尿。小且时间长,是热病潜伏或陈旧。蒸汽小且时间短,是痰、风、寒之尿。时大时小,判断为寒热混合。气味浑浊且恶臭,是热病大。气味没有或小,是寒病。闻到什么食物的气味,就是什么食物没有消化。泡沫呈蓝色且大,是风病。细小、黄色、迅速消散,是胆病。泡沫像痰液一样,是痰病。呈红色,是血病;像彩虹一样,是毒。像鸽子撒下的粪便一样,是散播之病。库雅像毛发一样,是风病。像棉絮和酸水一样,是血胆病。像毛尖一样,是痰寒病。像云一样,是肺病;像脓一样,就是有脓。像沙子一样,是有肾病。上下中间的疾病也同样观察。库雅像酸奶凝结一样,覆盖在尿液表面,是风搅动身体的营养,寒热混杂。从浓稠和稀薄来了解寒热。颜色和尿液颜色出现什么样就按那样判断。蛋白稀薄是寒,浓稠是热。能提起、放置、切断,就叫做凝乳。用火烧,有烧焦的气味,就不用治疗。蛋白断成一块一块的,是肿瘤。从蛋白的形状来判断鬼神。回流时,蒸汽没有消失就回流,是热。蒸汽消失后,冷却后回流,是寒。蒸汽消失和回流同时进行,是寒热平衡。回流的方式,尿液没有浓稠稀薄之分,哪里稀薄从边缘开始回流,是寒。从底部隆起回流,是新热。从边缘迅速回流,是陈旧之热。鼻子上出现库拉回流,是寒热相争。热病

English

Ka. After examining the urine, if it is white, yellow, and clear, it indicates no disease. Conversely, it is diseased urine, divided into general and specific categories. In the general category, there are three times of observation and nine methods of observation. The three times are heat, evaporation, and cold. During the heat phase, observe the color, steam, odor, and bubbles. During the evaporation phase, observe the kuya and protein. After cooling, observe the time, manner, and condition after reflux. First, the color during the heat phase is: like willow water, blue and thin, it is wind disease. If it is yellow, it is bile disease; if it is white, it is phlegm disease. If it is red, it is blood disease, lymph, and serous fluid. If it is purple and turbid, it is judged as purple phlegm disease. If the urine color is mixed, it is a mixed and accumulated disease. If it is like black oil, it is plague and increased bile disease. Red-yellow and turbid, it is bruised or disordered urine. If the urine color is black or like a rainbow, it is poison. If the steam is large, it is urine with increased heat disease. If it is small and long-lasting, it is latent or chronic heat disease. If the steam is small and short-lived, it is phlegm, wind, and cold urine. If it is sometimes large and sometimes small, it is judged as a mixture of cold and heat. If the odor is turbid and foul, it is a large heat disease. If there is no odor or it is small, it is a cold disease. Whatever food odor is smelled, that food has not been digested. If the bubbles are blue and large, it is wind disease. If they are small, yellow, and quickly dissipate, it is bile disease. If the bubbles are like phlegm, it is phlegm disease. If it is red, it is blood disease; if it is like a rainbow, it is poison. If it is like pigeon droppings, it is a spreading disease. If the kuya is like hair, it is wind disease. If it is like cotton and acid water, it is blood-bile disease. If it is like hair tips, it is phlegm-cold disease. If it is like clouds, it is lung disease; if it is like pus, there is pus. If it is like sand, there is kidney disease. Diseases of the upper, lower, and middle are also observed in the same way. If the kuya is like curdled yogurt, covering the surface of the urine, it is wind stirring the body's nutrients, with mixed cold and heat. Understand cold and heat from thickness and thinness. Whatever color and urine color appear, judge accordingly. Thin protein is cold, thick is heat. If it can be lifted, placed, and cut, it is called curd. If burned with fire and there is a burnt smell, no treatment is needed. If the protein breaks into pieces, it is a tumor. Judge the spirits from the shape of the protein. During reflux, if the steam has not disappeared and it refluxes, it is heat. After the steam disappears, cooling and refluxing is cold. Steam disappearing and refluxing occur simultaneously, it is a balance of cold and heat. In the manner of reflux, if the urine has no thickness or thinness, wherever it is thin, refluxing from the edge is cold. Refluxing from the bottom upwards is new heat. Refluxing quickly from the edge is chronic heat. If kula refluxes on the nose, it is cold and heat fighting. Heat disease