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taranatha2503 Collected Teachings of Tāranātha JT604 The Secret Oral Instruction Tantra from the Ambrosia Heart Essence Eight Branched Tantra, called the Oral Instruction Tantra..g2.0f

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and live. If the nose is blocked, repeatedly rinse the nasal passages. If the throat is blocked, perform bloodletting and mix with medicine. Fourth, regarding bestowing the radiance and power of dependent origination: five bloods (placenta of human, dog, sheep, horse), two meats (meat of frog, snake), two fats (fat of human and Han Chinese), six scents (musk, dendrobium, Liquidambar formosana, asafoetida, garlic, pine needles), mix with poisonous sandalwood oil and apply. Two meats (variegated meat and meat of frog, snake), three blacks (musk, dendrobium, black guggul), and horse dung. Three scents (musk, camphor, pine needles), three cauterizations (peacock, ox horn, horse hoof) are used for fumigation. Demon (nectar obtained by accomplished ones, burn devil's club and dry in the sun. Make pea-sized pills with guggul and urine, which can dispel demons and increase the power of the Garuda.) Take the pills three times a day. The dependent origination medicine of urine (bury a pottery that can hold nine handfuls, collect urine, pour out the first one, add one dose of arura to the middle one and drink, inhale the rest into the nostrils, apply the sediment to the penis) can digest and eliminate demonic diseases. If there is a loss of appetite, mix four to seven sesame seeds. In particular, take it when eating Garuda. Finally, regarding giving, timely grasping, and showing dosage: First, by using the medicinal formula, if it feels better and better, then the disease attachment is small. If all diseases are aroused, then it is a medium degree of demonic attachment. If it is neither beneficial nor harmful, then it is deep attachment. Persist for one year, two years, three years. During this period, taking more is comfortable, and taking less is also comfortable. If it is not comfortable, then reverse it and take it. The signs of the disease starting to gather are clear heart pulse, light body, clear spirit, good appetite, nosebleeds, blood in the urine. Pus accumulates at the wound, and pus and blood flow out. Electric shock sensations appear, and various signs gradually disappear. Dreaming of creatures crawling out of the body, dreaming of diarrhea after bathing, nosebleeds. Harmful dreams disappear, and dryness, burning, and wiping appear. The body burns, and the sun rises. The eye veins are clear, and whatever happens, such as bending, breaking, taming, etc., are signs of getting rid of the malicious Naga demon. If you see these signs, reduce the dose of the pills. If you feel uncomfortable after reducing, you need to know to increase or decrease. If you feel comfortable after increasing, it means that you have not recovered yet, and you should continue to take it. If you feel comfortable after reducing, it means that the root of the disease has been found. Do not forget during the annual festivals, and insist on taking it. Like thisྡོག་ 25-377 The external treatment is determined. Since the body's essence turns into disease and is difficult to cure, one must strive to strengthen the body and slowly and carefully recuperate. In general, this disease is caused by bad karma from a previous life. One must clear obstacles and paths, expel demons, perform water offerings, ganachakra, and a sangha of four monks, recite scriptures, repent of sins, and cultivate bodhicitta. All sentient beings in the three realms are parents. In order for a son to repay the debts of his parents, one must generate bodhicitta universally, individually, and even more individually, and give away body, speech, mind, and possessions as offerings. Since the nature of physical and mental illnesses and demonic obstacles is not established, one must constantly contemplate the meaning of selflessness and emptiness. Finally, fumigation, bathing, and bloodletting are most important. Avoid harmful things and take pills, medicinal oils. This can alleviate the disease and prolong life. Thus it was said. From the Secret Oral Transmission of the Eight-Branched Essence Nectar Tantra, the chapter on healing the diseases of venomous nagas, which is the eighty-first. ༄། །Chapter Eighty-Two: Explaining the Method of Treating General Wounds. Then, the sage Yidlekye again asked: O Teacher, Sage Rigpai Yeshe, how should I learn about treating wounds? From what causes and conditions does the so-called "wound" arise? What is its essence and reason, and why is it named as such? What are its locations and classifications? Its symptoms and treatments, as well as reversals, suppressions, and follow-up treatments, please explain to me, the king of healing physicians. Having been asked this, the sage Rigpai Yeshe said: O great sage, listen! The causes and conditions are wind, bile, and phlegm, improper diet and behavior, and the influence of demons, which lead to the formation of congenital wounds. Arrows, stones, knives, spears, horns, wood, teeth, and fire that harm the body can lead to sudden traumatic wounds. Accompanied by discharge, foul odor, sensation, and suffering, the body immediately weakens, forming a wound. Because the skin and flesh are ulcerated, it is called a "wound." Its location is in the skin, flesh, tendons, and blood vessels, as well as the joints, bones, and internal organs, in eight locations. The classifications are congenital and sudden. Congenital wounds are further divided into general and specific. The former is further divided into ruptured, internal wounds, and flesh-eating types. Specific wounds are further divided into internal and external hemorrhoids, syphilis,ྨེན་བུ་ Hydrocele and, rupture between the foot and scrotum, etc., are said to be eight types. For wounds caused by sudden accidents, there are types and locations. According to the types, there are peeling, cutting, severing, and, separation, severe hanging, falling, contusion, and perforation, eight types. According to the location, there are head, torso, and, limb wounds and neck wounds where the three converge, four types. These symptoms are difficult to treat and require careful examination, to check whether the vital points are injured, and, whether there is infection. There are three ways to check. Difficult to treat conditions include location, nature, and causes. Wound locations include eyes, ears, teeth, and nose. Upper chest, rib side, chest and navel, and, breast, armpit, testicles, bone joints, and, spine, tendons, working joints are difficult to treat. The nature of the wound is, deep downward, stinging, labor, and, gastrocnemius spasm, tendon rot. Blood vessel rupture, joint dislocation, worms entering, bone ulceration. Internal injuries that have not healed, accompanied by infection are difficult to treat. Causes include, too greasy, insufficient food, fasting. Sleeping during the day, laziness, and, activity, pillows are difficult to heal. Conversely, wounds are easy to treat. Even if vital points are injured, they cannot be cured. Vital points include muscles, fat, bones, and, tendons, organs, vessels seven types. Injury to muscle vital points will cause swelling, spread, and inflammation. Injury to fat vital points will cause abscesses and swelling. Injury to bone vital points will cause pain and bone tumors. Injury to organ vital points will cause severe pain and loss of luster. Injury to organ vital points will cause severe swelling, diarrhea, and urinary retention. Injury to vessel vital points will cause vessel tumors and cause disorder. In short, the three doors (referring to body, speech, and mind) will be injured. If the vital points are not injured, there is no pain and the feeling is comfortable. The body is light and does not get tired of work. Signs of wound infection include common and special types. Common signs include wound enlargement or shrinkage, and, very hard or soft, high or low, or, feverish or not, red, black, blue or gray. The smell is unpleasant, rotten, and unwilling to touch. Special types include infection, bruising, spreading, and, ulceration, madness, osteomyelitis six types. Infection is caused by fluid imbalance and improper diet. Fluid imbalances include wind, bile, blood, and phlegm four types. Wind causes blue, black, red, brown, gray, rough, chapped skin, and easy pus formation. Bile causes red, hot, severe stinging pain, rapid decay, and a large amount of pus discharge. Blood causes red and hot color