Back to the library

taranatha2330 Collection of Teachings by Master Taranatha JT494 The King of the Later Tantras from the Ultimate Meaning of the Union Arising from All Activities..g2.0f

Chinese

祈请:种子字(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)身是手持利剑和绳索的至尊。黄发竖立,身体紧绷。以珍宝冠冕、蛇和骨饰庄严,右膝着地,左脚掌踩地。身穿虎皮裙等,潇洒自在。因诛杀一切敌魔而怒不可遏,极为暴烈。身色黑色,右眼向上看,左眼向下看。独眼龙心生欢喜,兴致高昂。咒语是:ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ།(藏文:ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ,梵文天城体:ॐ चण्ड महारोषण हुं फट्,梵文罗马拟音:oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ,汉语字面意思:嗡,暴怒大忿怒尊,吽,啪!)从心间咒语中幻化出使者,并以火焰焚烧邪魔,思维能驱逐。念诵咒语用水来守护,或者夜晚取干净的水,不让它看见天空。早晨用一半的水沐浴,另一半用右手舀起,左手摩擦,念诵咒语三遍后饮用三次。根本咒被认为是咒语之根本。藏地的水神是:那摩 ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཡ།(藏文:ན་མཿ ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཡ,梵文天城体:नमः चण्ड महारोषणाय,梵文罗马拟音:namaḥ caṇḍa mahāroṣaṇāya,汉语字面意思:顶礼,暴怒大忿怒尊!)ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ།(藏文:ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ,梵文天城体:ॐ चण्ड महारोषण,梵文罗马拟音:oṃ caṇḍa mahāroṣaṇa,汉语字面意思:嗡,暴怒大忿怒尊!)ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ།(藏文:ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ,梵文天城体:क्षं त्रं त्रसय,梵文罗马拟音:kṣaṃ traṃ trasaya,汉语字面意思:克尚,川,惊吓!)ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ།(藏文:ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ,梵文天城体:क्षं त्रं त्रसय,梵文罗马拟音:kṣaṃ traṃ trasaya,汉语字面意思:克尚,川,惊吓!)སཾ་ཏྲ་ཡ།(藏文:སཾ་ཏྲ་ཡ,梵文天城体:सं त्रय,梵文罗马拟音:saṃ traya,汉语字面意思:桑,川!)སཾ་ཏྲ་ཡ།(藏文:སཾ་ཏྲ་ཡ,梵文天城体:सं त्रय,梵文罗马拟音:saṃ traya,汉语字面意思:桑,川!)ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་ཕཊ་སྭཱཧཱ།(藏文:ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་ཕཊ་སྭཱཧཱ,梵文天城体:हुं हुं हुं फट् फट् फट् स्वाहा,梵文罗马拟音:hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā,汉语字面意思:吽,吽,吽,啪,啪,啪,梭哈!)第二个附加轮是,内部圆形,剑柄上是种子字(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),周围环绕着十个字母, 23-417 带有重复词。因此是八瓣莲花。四个方向是剑,四个角落是绳索,都以种子字(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)标示。外圈包含根本咒语。将其与重复词一起书写。因此做成四方形,四个门。周围二十四个方格里,分配书写第一品不动尊的根本咒语。外部是石墙和火墙。修法与一般相同。特别用于保护免受疾病、灾害和佛法障碍。书写。或者十辐轮,中心是种子字(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),周围是ༀ་དེ་རཀྵ་རཀྵ་ཧཱུཾ།(藏文:ༀ་དེ་རཀྵ་རཀྵ་ཧཱུཾ,梵文天城体:ॐ दे रक्ष रक्ष हुं,梵文罗马拟音:oṃ de rakṣa rakṣa hūṃ,汉语字面意思:嗡,保护,保护,吽!)十个辐条上写十个字母,两个外圈。第一个外圈写元音,第二个外圈写辅音,外圈本身是八瓣莲花。在山中或僻静处,于此星宿月的上半月,在月经布或战旗布上。分四个时段进行供养和赞颂。绘制佛像后,举行盛大的开光仪式和供养。曼荼罗供养在前,忿怒尊经常用朵玛供养。对于自己的成就,病人的治疗,消除道路上的恐惧等,都非常赞赏。绘制的佛像在恐惧时显现面容。九尊神。

English

Request: The seed syllable (Tibetan: ཧཱུཾ,Sanskrit Devanagari: हुं,Sanskrit Romanization: hūṃ,Literal Chinese meaning: Hum) body is the supreme one holding a sword and a rope in its two hands. Yellow hair stands on end, the body is taut and firm. Adorned with a precious crown, snakes, and bone ornaments, with the right knee on the ground and the sole of the left foot pressing down. Wearing a tiger skin loincloth, etc., in a relaxed manner. Because of killing all enemies and obstacles, it is unbearably wrathful and extremely fierce. The body is black in color, with the right eye looking upwards and the left eye looking downwards. The one-eyed one is delighted and full of joy. The mantra is: ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ། (Tibetan: ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ,Sanskrit Devanagari: ॐ चण्ड महारोषण हुं फट्,Sanskrit Romanization: oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ,Literal Chinese meaning: Om, Fierce Great Wrathful One, Hum, Phat!) From the heart mantra, emanate messengers, and think of burning the obstacles with fire, capable of dispelling. Recite the mantra to protect with water, or at night, take clean water, not letting it see the sky. In the morning, bathe with half of the water, and with the other half, scoop it up with the right hand, rub it with the left hand, recite the mantra three times, and drink it three times. The root mantra is considered the root of the mantra. The Tibetan water deity is: Namaḥ Caṇḍa Mahāroṣaṇāya. (Tibetan: ན་མཿ ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཡ,Sanskrit Devanagari: नमः चण्ड महारोषणाय,Sanskrit Romanization: namaḥ caṇḍa mahāroṣaṇāya,Literal Chinese meaning: Homage to the Fierce Great Wrathful One!) ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ། (Tibetan: ༀ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ,Sanskrit Devanagari: ॐ चण्ड महारोषण,Sanskrit Romanization: oṃ caṇḍa mahāroṣaṇa,Literal Chinese meaning: Om, Fierce Great Wrathful One!) Kṣaṃ Traṃ Trasaya. (Tibetan: ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ,Sanskrit Devanagari: क्षं त्रं त्रसय,Sanskrit Romanization: kṣaṃ traṃ trasaya,Literal Chinese meaning: Ksham, Tram, Terrify!) Kṣaṃ Traṃ Trasaya. (Tibetan: ཀྵཾ་ཏྲཾ་ཏྲ་ས་ཡ,Sanskrit Devanagari: क्षं त्रं त्रसय,Sanskrit Romanization: kṣaṃ traṃ trasaya,Literal Chinese meaning: Ksham, Tram, Terrify!) Saṃ Traya. (Tibetan: སཾ་ཏྲ་ཡ,Sanskrit Devanagari: सं त्रय,Sanskrit Romanization: saṃ traya,Literal Chinese meaning: Sam, Tray!) Saṃ Traya. (Tibetan: སཾ་ཏྲ་ཡ,Sanskrit Devanagari: सं त्रय,Sanskrit Romanization: saṃ traya,Literal Chinese meaning: Sam, Tray!) Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ Svāhā. (Tibetan: ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་ཕཊ་སྭཱཧཱ,Sanskrit Devanagari: हुं हुं हुं फट् फट् फट् स्वाहा,Sanskrit Romanization: hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā,Literal Chinese meaning: Hum, Hum, Hum, Phat, Phat, Phat, Svaha!) The second additional wheel is, the inner part is round, with the seed syllable (Tibetan: ཧཱུཾ,Sanskrit Devanagari: हुं,Sanskrit Romanization: hūṃ,Literal Chinese meaning: Hum) on the sword hilt, surrounded by ten letters, 23-417 with repeated words. Therefore, it is an eight-petaled lotus. The four directions are swords, and the four corners are ropes, all marked with the seed syllable (Tibetan: ཧཱུཾ,Sanskrit Devanagari: हुं,Sanskrit Romanization: hūṃ,Literal Chinese meaning: Hum). The outer circle contains the root mantra. Write it with the repeated words. Therefore, make it square with four doors. In the twenty-four squares around, divide and write the root mantra of Achala from the first chapter. The outside is a stone wall and a fire wall. The practice method is the same as usual. It is especially for protecting against diseases, disasters, and obstacles to the Dharma. Write. Or a ten-spoked wheel, with the seed syllable (Tibetan: ཧཱུཾ,Sanskrit Devanagari: हुं,Sanskrit Romanization: hūṃ,Literal Chinese meaning: Hum) in the center, surrounded by ༀ་དེ་རཀྵ་རཀྵ་ཧཱུཾ། (Tibetan: ༀ་དེ་རཀྵ་རཀྵ་ཧཱུཾ,Sanskrit Devanagari: ॐ दे रक्ष रक्ष हुं,Sanskrit Romanization: oṃ de rakṣa rakṣa hūṃ,Literal Chinese meaning: Om, protect, protect, Hum!) Ten letters on the ten spokes, two outer circles. The first outer circle has vowels, and the second outer circle has consonants, the outer circle itself is an eight-petaled lotus. In the mountains or secluded places, on the waxing half of this lunar month, on menstrual cloth or war banner cloth. Offerings and praises are made in four sessions. After drawing the image, perform a grand consecration ceremony and offerings. Mandala offerings are made in advance, and the Wrathful King is always offered with tormas. It is highly praised for one's own accomplishments, the treatment of patients, and the elimination of dangers on the path. The drawn image shows its face in times of fear. Nine deities.