English
Is it so? The eight pillars inside make it more beautiful. 23-377 The four lines of the root thread are fully equipped. The outer perimeter is a vajra wall, accompanied by a mountain of flames. Beyond that are The eight great charnel grounds. These should also be drawn. The signs are: in the center of the grid, draw a blue lotus tree. In the eastern position, draw a white, peaceful lotus tree. In the northern position, draw a yellow vase. In the western position, draw a burning iron hook. A blue sword should be drawn in the southern position. Peaceful Tārā, enriching Tārā, and magnetizing Tārā. These are the signs of the wrathful Tārās. In the four corners are the goddesses Tārā of the four lineages. Draw each beautiful lotus that corresponds to the color of the deity. Iron hooks, lassos, iron chains, bells, etc., should be drawn in order on the doors in the east, south, west, and north. The great one who possesses the ten powers, who cannot be overcome by others, the transcendent one, who subdues all gods, asuras, and spirits. The wrathful deities such as Yamāntaka should also be drawn in the corners. Southeast is Yamāntaka, southwest is Achala, northwest is Hayagrīva, northeast is Amrita. These are the signs of the eight goddesses who perform activities. The retinue to the left and right of the horse stance. Draw on the outer perimeter. In the two commentaries, it is said: outside the essence is the three activities. Is that what is thought? The method of practice is, in the center of the drawn mandala, establish oneself. By spreading the collection of vajra signs. Purify the realms of sentient beings. Clouds of offerings Fill the realm of space. Spread camphor flowers that do not wither. Correctly obtain from the supreme bhaga. Offer with the wheel of the yoginī. The transference upwards is, again, It is said that the nine doors such as the eyes are definitely sealed by the seed syllables of the eight goddesses such as the outcaste woman, accompanied by the union of wind. Then, from the shape of the stūpa where the mouths of the five increasing chakras are joined. Through one's own wind-mind connected to the Brahma hole at the top of the central channel. Perform the transference of oral instructions through the union of arrow and bow. The benefit is that even if one commits the five heinous crimes. Through this, one will be liberated from the lower realms, without a doubt. That is the power of mantra. From the conduct of the vidyādhara
Chinese
狂行的行为即是那 23-378 本身之智慧。应实行智慧之苦行，穿戴人皮或用过的旧布，或者裸体之苦行象征着无所事事，这是为了使心安住于此的标志。如此行持之后，对于苦乐的疑虑之心全部舍弃。无论如何行持，此显现的一切，都可归纳为包含一切概念的五种欲妙之乐中。世间的一切五欲都可归纳为五位天女，如肉酒等恶食，依止手印等，通过一切看似恶劣的行为，使智慧更上一层楼，即使是微小的行为，也能成就趋近于无上菩提。略微讲述誓言，其中，金刚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）即是不可中断的誓言。誓言虽多，但根本是上师的誓言，从谁那里得到上师的灌顶，特别是得到宝瓶灌顶的上师，更不用说了。所有成为同一上师的兄弟姐妹，都应视为本尊而恭敬。特别是金刚姐妹，应视为与度母平等，并如此观修。金刚上师本身，以及上师的明妃或相应的上师，即是介绍我之智慧的所依明妃，也是殊胜的因缘上师，在此无上续部中被完全宣说。不仅如此，金刚上师喇嘛与一切佛陀平等，因此，他的影子也不应跨越，更不用说诅咒和轻蔑了。特别是明妃和弟子在随喜之际，不必守护跨越和玷污，也不必过于谨慎。有些需要折半，然而弟子是上师所喜爱的，即明妃是令喇嘛高兴的女主人，即是主母。明妃和上师二者的眼睛等九门所出的眼屎和唾液等不净之物，不应分别，应一起食用，并且应知晓一切法平等，以天瑜伽的清净之心，明妃应亲吻喇嘛。应给予，应布施。上师和一起享受欲望的ཚ
English
The conduct of madness is that 23-378 itself is wisdom. One should practice the asceticism of wisdom, wearing human skin or old discarded cloth, or the asceticism of nakedness symbolizes detachment from elaboration. This is a sign to keep the mind at ease. After doing so, all doubts about happiness and suffering are abandoned. No matter how one behaves, all this appearance can be summarized in the pleasure of the five desires that include all concepts. All five worldly desires can be summarized as five goddesses, such as meat, alcohol, and other bad foods, relying on mudras, etc. Through all seemingly bad behaviors, wisdom is enhanced, and even small actions can accomplish approaching the supreme Bodhi. Briefly explaining the vows, the Vajra (རྡོ་རྗེ།, वज्र, vajra, Diamond/Thunderbolt) is the vow that should not be interrupted. Although there are many vows, the root is the vow of the guru. From whom one receives the guru's initiation, especially the guru who has received the vase initiation, goes without saying. All brothers and sisters who have become the same guru should be regarded as Yidams and respected. In particular, the Vajra sister should be regarded as equal to Tara and meditated upon in this way. The Vajra Guru himself, as well as the Guru's consort or the corresponding Guru, that is, the consort who introduces my wisdom, is also the supreme causal Guru, who is fully proclaimed in this unsurpassed tantra. Moreover, the Vajra Guru Lama is equal to all Buddhas, therefore, his shadow should not be crossed, let alone cursing and contempt. In particular, when the consort and disciples rejoice, there is no need to guard against crossing and defilement, nor is there a need to be too cautious. Some need to be halved, however, the disciple is loved by the Guru, that is, the consort is the mistress who pleases the Lama, that is, the mistress. The impurities such as eye mucus and saliva from the nine gates such as the eyes of the consort and the Guru should not be separated, they should be eaten together, and it should be known that all dharmas are equal. With the pure mind of the deity yoga, the consort should kiss the Lama. Should give, should donate. Guru and together enjoy desire.
Chinese
如果明妃可以享用上师的床垫，那么在与上师行乐时应该怎么做呢？明妃的手要握住上师的金刚杵，并且揉搓和搔动，使其坚挺。自己将莲花（藏文：ཡོ་ནི།，梵文天城体：योनि，梵文罗马拟音：yoni，汉语字面意思：子宫）对准上师的金刚宝（藏文：པདྨ་ནིར།，梵文天城体：पद्मनि，梵文罗马拟音：padmini，汉语字面意思：莲花）并紧紧拥抱，发出爱语和“呜”的声音等欢愉呻吟，以此来取悦上师的心。由于对上师的爱恋，可以留下牙印，或者用指甲轻轻地划出痕迹，以及拖拽、搂抱等。还有，亲吻上师的舌头和嘴唇等。用嘴唇吮吸，或者用嘴将糖果等食物喂入上师的口中。要对上师充满敬意和爱恋，并且毫无顾忌地放纵自己。在爱恋时，明妃对床垫和身体部位等的爱抚，这都没有罪过。原因是这是取悦上师的方法。不仅没有罪过，而且还能获得所有的利益和成就。因为她具备了密咒的誓言，所以这位善良的明妃能够恒常获得这些。明妃要恭敬地用嘴唇亲吻上师的尤扎（藏文：ཡུ་ཛ།，梵文天城体：युज，梵文罗马拟音：yuja，汉语字面意思：结合）即金刚杵。用头顶礼上师的隐秘处，如果上师的菩提心流出，那么，取出莲花（藏文：འདབ་ལྡན།，梵文天城体：दल，梵文罗马拟音：dala，汉语字面意思：花瓣）即自己的莲花，将誓言物作为食物自己吃掉。如果上师想要品尝誓言物的明点，那么就用自己的子宫将明点与蜂蜜等混合，制成祭品，让上师吸吮莲花并献上。在性爱姿势的幻轮（藏文：འཁྲུལ་འཁོར།，梵文天城体：，梵文罗马拟音：，汉语字面意思：轮）时，即使需要自己坐在上师的上面等，也没有罪过。因为所做的一切都是为了取悦上师。依赖幻轮的行为是，哪种瑜伽呢？是度母的瑜伽。方法是什么呢？对于没有明确说明时间、想法、服饰、面朝方向等，应该按照一般的法来理解。对于手稿中没有明确说明的，可以写在桦树皮、布、绸缎或吉祥的树皮上。对于猛烈的法，可以写在熟布或人皮等上面。对于没有明确说明墨水颜色的，寂静法用白色檀香，增益法用香料，怀爱法用茜草和红色檀香，猛烈法用毒血，保护男性用藏红花。
English
If a consort is allowed to enjoy the master's bed, how should she behave when engaging in pleasure with the master? The consort's hands should hold the master's vajra, rubbing and caressing it to make it erect. She should align her lotus (藏文：ཡོ་ནི།，梵文天城体：योनि，梵文罗马拟音：yoni，汉语字面意思：womb) with the master's vajra jewel (藏文：པདྨ་ནིར།，梵文天城体：पद्मनि，梵文罗马拟音：padmini，汉语字面意思：lotus) and embrace tightly, making sounds of love and moans like "uu," thus pleasing the master's heart. Due to love for the master, she can leave teeth marks or gently scratch with her nails, as well as drag and embrace. Also, kissing the master's tongue and lips, etc. Sucking with the lips, or feeding the master sweets and other foods with her mouth. She should be respectful and loving towards the master, and indulge herself without reservation. During lovemaking, the consort's caresses of the bed and body parts are not sinful. The reason is that this is a method to please the master. Not only is it not sinful, but she can also obtain all benefits and accomplishments. Because she possesses the vows of mantra, that good consort can always obtain these. The consort should respectfully kiss the master's yuja (藏文：ཡུ་ཛ།，梵文天城体：युज，梵文罗马拟音：yuja，汉语字面意思：union) i.e., vajra, with her lips. She should bow her head to the master's secret place. If the master's bodhicitta flows out, then, take the lotus (藏文：འདབ་ལྡན།，梵文天城体：दल，梵文罗马拟音：dala，汉语字面意思：petal) i.e., her own lotus, and eat the vow substance herself as food. If the master wishes to taste the bindu of the vow substance, then mix the bindu with honey, etc., in her own yoni, make it into a offering cake, and have the master suck the lotus and offer it. During the erotic posture of the illusion wheel (藏文：འཁྲུལ་འཁོར།，梵文天城体：，梵文罗马拟音：，汉语字面意思：wheel)，even if it is necessary to sit on top of the master, there is no sin. Because everything that is done is for the purpose of pleasing the master. The activities based on the illusion wheel are, which yoga? It is the yoga of Tara. What is the method? For those not clearly stated such as time, thought, clothing, direction of facing, etc., it should be understood according to general dharma. For those not clearly stated in the manuscript, write on birch bark, cloth, silk, or auspicious tree bark. For wrathful practices, write on tanned cloth or human skin, etc. For those not clearly stated ink colors, use white sandalwood for peaceful practices, fragrance for increasing practices, madder and red sandalwood for subjugating practices, poisonous blood for wrathful practices, and saffron to protect men.