English
In the hearts of the heroes, the wisdom threads arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：榜), Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂), Ja (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) reside in the nature of light. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)! Akṣobhya (藏文：ཨ་ཀྵོ་བྷྱཿ，梵文天城体：अक्षोभ्य，梵文罗马拟音：akṣobhyaḥ，汉语字面意思：不动)! Vajrasūtraṃ (藏文：བཛྲ་སཱུ་ཏྲཾ，梵文天城体：वज्रसूत्रं，梵文罗马拟音：vajrasūtraṃ，汉语字面意思：金刚线)! Me (藏文：མེ，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：我) 23-177 Prayaccha (藏文：པྲ་ཡཙྪ，梵文天城体：प्रयच्छ，梵文罗马拟音：prayaccha，汉语字面意思：给予)! Mahāmaṇḍalasūtraṇāya Hūṃ (藏文：མཧཱ་མཎྜལ་སཱུ་ཏྲ་ཎཱ་ཡ་ཧཱུཾ，梵文天城体：महामण्डलसूत्रणाय हुं，梵文罗马拟音：mahāmaṇḍalasūtraṇāya hūṃ，汉语字面意思：大坛城线 吽)! Repeat three times. Similarly, Akṣobhya (藏文：ཨཀྵོ་བྷྱཿ，梵文天城体：अक्षोभ्य，梵文罗马拟音：akṣobhyaḥ，汉语字面意思：不动) in the place, Śāśvata (藏文：ཤ་ཤྭ་ཏ་，梵文罗马拟音：sha shwa ta，汉语字面意思：释迦牟尼佛), and Ratnasaṃbhava (藏文：རཏྣ་སཾ་བྷ་ཝ་，梵文天城体：रत्नसंभव，梵文罗马拟音：ratnasaṃbhava，汉语字面意思：宝生佛), and Amitābha (藏文：ཨ་མི་ཏ་བྷ་，梵文天城体：अमिताभ，梵文罗马拟音：amitābha，汉语字面意思：阿弥陀佛), and Amoghasiddhi (藏文：ཨ་མོ་གྷ་སིདྡྷི་，梵文天城体：अमोघसिद्धि，梵文罗马拟音：amoghasiddhi，汉语字面意思：不空成就佛), insert these and pray. In one's own two eyes, from Ja (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝) emanate the sun and moon with yellow rays. The pupils Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! Dīptadṛṣṭī Aṅkuśa Jaḥ (藏文：དཱིཔྟ་དྲིཥྚཱི་ཨངྐུ་ཤ་ཛཿ，梵文天城体：दीप्तदृष्टी अंकुश जः，梵文罗马拟音：dīptadṛṣṭī aṅkuśa jaḥ，汉语字面意思：光辉之眼 钩 匝)! From the hearts of the assembly of sky deities, invite the five wisdom threads. They dissolve into the samaya thread. Then, together with the disciple visualized as a nectar swirl or peaceful vajra, stretch the thread. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! Anonya, Anugata, Sarvadharma Parāsparā, Anupra-vṛṣṭa Sarvadharma, Aryanda Anupra-braṣṭa, Sarvadharma Oṃ Āḥ Hūṃ (藏文：ཨཪྻནྡ་ཨ་ནུ་པྲ་བྲཥྚ ། སརྦ་དྷརྨཱ་ༀ་ཨཱཿཧཱུཾ།，梵文罗马拟音：aryandaanuprabraṣṭa sarvadharmā oṃ āḥ hūṃ，汉语字面意思：阿亚达阿努普拉布日什达 一切法 嗡 啊 吽)! First, twist them separately, then twist them together in one direction. It is excellent if the thread is made into five sets of five. Place it in a clean container. From one's own left eye, Ma emanates the sun, from the right eye, Ṭa emanates the moon. Vajra-triṣṭa-maṭa. Stare intensely at the thread to stabilize it. Sprinkle it with the five nectars recited by the All-Accomplishing One, mustard seeds, and fragrant water. Touch it with your hand and recite Oṃ Vajrasamayasūtra Hūṃ (藏文：ༀ་བཛྲ་ས་མ་ཡ་སཱུ་ཏྲ་ཧཱུྃ，梵文天城体：वज्रसमयसूत्र हुं，梵文罗马拟音：vajrasamayasūtra hūṃ，汉语字面意思：嗡 金刚誓言线 吽) and Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ओ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽) one hundred and eight times, etc. Protect it with the All-Accomplishing One and place it. On the remaining maṇḍala, arrange new offerings. Bless it according to the sādhana. Offer a condensed praise and inner offering. Then, with the mantra Oṃ Vajrottiṣṭha (藏文：ༀ་བཛྲ་ཨུ་ཏིཥྛ，梵文天城体：वज्रोत्तिष्ठ，梵文罗马拟音：vajrottiṣṭha，汉语字面意思：嗡 金刚起立), raise the maṇḍala and reside in the center of the union of the sun and moon. Then offer a condensed praise and protect it with the All-Accomplishing One. On the ground of the maṇḍala, sprinkle fragrant water with Oṃ Sarvasaṃśodhani Hūṃ (藏文：ༀ་སརྦ་སཾ་ཤོ་ངྷ་ནི་ཧཱུཾ，梵文天城体：सर्वसंशोधनि हुं，梵文罗马拟音：sarvasaṃśodhani hūṃ，汉语字面意思：嗡 一切清净 吽). Clean it. Scatter flowers around the edge. The guru, facing east, comfortably holds the thread with his left hand. Give the end of the thread to the disciple facing west. Say "Jjaḥ (藏文：ཛྫཿ，梵文天城体：जः，梵文罗马拟音：jjaḥ，汉语字面意思：匝)". The disciple takes it with his left hand and holds it at the navel. Then, how to place the thread? From the method of holding the thread itself, it is known. When the guru points the thread to the sky with the thumb and index finger of his right hand, recite Oṃ Vajrasamayasūtra Matikrama Hū (藏文：ༀ་བཛྲ་ས་མ་ཡ་སཱུ་ཏྲ་མ་ཏི་ཀྲ་མ་ཧཱུ，梵文罗马拟音：vajrasamayasūtramatikramahū，汉语字面意思：嗡 金刚誓言线 莫违越 大).
Chinese
嗡。为了利益有情众生，你们的时机已到，今天请降临此处！ 以线的声音，催请充满虚空的如来们，如同一灯分二焰般降临， 23-178 融入线绳中。也就是，西北方安置，先画梵天线。东南方第二条，火 神在东方的一侧。风魔在西方，风神在北方。火魔安置，画南方 的主线。魔神风神角线第一条，火风安置。第二条角线画好， 这就是八大线。如是按照顺时针方向，以及行进等实际操作进行。其他线 如果乐意画也行。在侧面顺带画上也好。在这些地方，上师左腿跏趺坐， 右脚脚底抵地蹲坐，弟子则与此相反。 第二是：这条线绳，或者其他线绳，都要清洗干净。从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出金刚，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来加持， 如瓶灌顶时一样生起驱除障碍的事业。如地神仪轨一样，进行三处加持和灌顶，加持广大。以不动佛作为头饰。从涂香到音声进行供养。化为祈请而来的 线绳。念诵 嗡 班匝 贝嘎 阿扎 玛 吽（藏文：ༀ་བཛྲ་བེ་གཱ་ཨ་ཀྲ་མ་ཧོཿ，梵文天城体：ॐ वज्र वेग आक्रम होः，梵文罗马拟音：oṃ vajra vega ā krama hoḥ，汉语字面意思：嗡，金刚，迅速，行动，吼），以此提起智慧之线。线头固定等方式 与本初线相同，然后画事业线。首先画梵天角线。如果要做得长，就将干燥 线的各部分全部分开。然后画主线，之后画里面的线。之后画主线的外侧 如果要做得短，就先画八大线， 然后在下面划分部分。在主线内，留出一个大的部分作为神布， 在中央画九宫格线。在主线外侧，侧面画六条线，左侧 画七条线。与两个大块的尺寸相合，这样箭杆等就完成了。然后画马蹬线。 所有圆形线的坛城中央，放置念诵所有事业的橛，将线绳缠绕在上面 然后旋转。其中，马蹬的门尺寸相同，三个是选择，被称为马蹬四布 是出自《除恶趣续》中“四阶梯之队列”的含义。
English
Oṃ. For the sake of sentient beings, your time has come, please descend here today! With the sound of the line, urge all the Tathāgatas filling the sky to come like a single lamp splitting into two flames, 23-178 Absorbing into the thread. That is, place in the northwest, first draw the Brahma line. The second in the southeast, the fire god is on the east side. The wind demon is in the west, and the wind god is in the north. The fire demon is placed, draw the southern main line. Demon god wind god diagonal line first, fire and wind are placed. The second diagonal line is drawn, These are the eight great lines. As such, follow the clockwise direction and the actual operation of the process. Other lines If you are happy to draw, draw them. It is better to draw them on the side. In these places, the teacher sits in the lotus position with his left leg, squatting with the sole of his right foot on the ground, and the disciple is the opposite. Secondly: this thread, or other threads, must be cleaned. From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises Vajra, marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Like the vase initiation, generate the activity of dispelling obstacles. Like the earth deity ritual, perform the three places of blessing and empowerment, and expand the blessing. Use Akshobhya as the head ornament. Offer from Argha to Shabda. Transform into the thread that comes from the request. Recite Oṃ Vajra Vega Ā Krama Hoḥ (藏文：ༀ་བཛྲ་བེ་གཱ་ཨ་ཀྲ་མ་ཧོཿ，梵文天城体：ॐ वज्र वेग आक्रम होः，梵文罗马拟音：oṃ vajra vega ā krama hoḥ，汉语字面意思：嗡，金刚，迅速，行动，吼), and lift the wisdom line with this. The method of fixing the thread end, etc. is the same as the original line, and then draw the activity line. First draw the Brahma diagonal line. If you want to make it long, separate all parts of the dry line. Then draw the main line, and then draw the lines inside. Then draw the outside of the main line If you want to make it short, first draw the eight great lines, Then divide the parts below. Inside the main line, leave a large part as the deity cloth, Draw the nine-grid line in the center. Outside the main line, draw six lines on the side, and on the left side draw seven lines. Matching the size of the two large pieces, the arrow shaft etc. are completed. Then draw the stirrup line. In the center of the mandala of all circular lines, place the kila that recites all activities, wrap the thread around it Then rotate. Among them, the door size of the stirrup is the same, three are choices, called the stirrup four cloths It comes from the meaning of "the row of four steps" in the *Purification of the Lower Realms Tantra*.