Chinese
继续发展讲修和修行供养等事业，恩德浩大。后来，应从秋隆（地名）迎请，于龙年春季莅临。在觉囊（地名），[为了圆满至尊仁波切的意愿]，举行了杰仲·华桑仲赤登基的庆典，并[在修行处供养了大量的茶、米饭等]，给予了盛大的款待[之后]。在秋隆（地名）[菩提顶峰，在身躯如意宝前，广作供奉白灯、哈达等]。为修行者们详细传授了口传心要道果法，以及上师传承的传记，六十支要诀的传承等全部内容，以及基灌顶、道灌顶、道甚深、护持誓言、瑜伽母加持等全部内容，还有尼古玛六法之教授，以及其他的随许等诸多所欲之法。当时，杰仲·根嘎华桑巴从卫藏（今拉萨一带）前来，之后又返回上部地区。 22-330 据说，在这位上师面前，接受了国王教言等传承，以及以前没有听过的各种所欲之法。按照他的意愿，给予了传承，以及贡布古尔夏（怙主帐面怙主），扎恰（忿怒尊）等多种随许。这位上师也听受了全部的百法开示传承。返回南方时，在门卓（地名）向各位施主给予了长寿灌顶等诸多教法。向拉孜（地名）寺院诺布岗的座主，法王桑杰坚赞给予了古尔夏（帐面怙主）的随许等。逐渐前往定结（地名）。 蛇年夏季，以萨迦（地名）统治者[玛威旺波]饶赛通瓦顿丹为主，为三个寺院的大部分僧众，在法会上给予了口传心要道果法的所有诀窍。当时，有二十名左右的人进行闭关修行[司曹也给予了帮助等顺缘]。还为司曹官员等少数人，给予了百法开示的传承，扎恰（忿怒尊）的随许，贡布（怙主）等传承。当时，章隆（地名）{哇措[的迎请者来到身边禀告说]，我们
English
He continued to develop the activities of teaching, listening, practice, offerings, etc., and bestowed great kindness. Later, in accordance with the invitation from Cholung, he arrived in the spring of the Dragon year. In Jonang, [in order to fulfill the wishes of Jetsun Rinpoche], he held the enthronement ceremony for Jetrung Palzang Drung to ascend the throne, and [offered extensive offerings such as tea and rice to the practitioners], bestowing great hospitality [afterwards]. In Cholung [at the peak of Bodhi, in front of the body relic wish-fulfilling jewel, he made extensive offerings of white lamps, khatas, etc.]. To the practitioners, he extensively taught the oral instructions of the precious Path with its Fruit, as well as the biographies of the lineage lamas, the complete transmission of the sixty branch instructions, and the complete empowerment of the base, the empowerment of the path, the profound path, the protection of vows, the blessings of the yoginis, etc., as well as the instructions on the Six Dharmas of Niguma, and many other desired teachings such as subsequent permissions. At that time, Jetrung Kunga Palzangpa came from the central region of U-Tsang (Lhasa area), and then returned to the upper region. 22-330 It is said that in front of this master, he received the transmission of the King's Teachings, etc., and various desired teachings that he had not heard before. According to his wishes, he gave the transmission, as well as the subsequent permission of Gonpo Gurshal (Mahakala Tent-faced), Drakshad (Wrathful One), etc. This master also listened to the complete transmission of the Hundred Teachings. On the way back to the south, in Montro, he gave many teachings such as longevity empowerment to the patrons. To the abbot of Norbu Gang Monastery in Lhatse, Dharma Lord Sangye Gyaltsen, he gave the subsequent permission of Gurshal (Tent-faced Mahakala), etc. Gradually he went to Tingkye. In the summer of the Snake year, with Sakya ruler [Mawai Wangpo] Rabsé Thongwa Donden as the chief, he gave the complete instructions of the oral instructions of the precious Path with its Fruit to the majority of the Sangha of the three monasteries in the Dharma assembly. At that time, about twenty people were doing retreat [the Desi also provided favorable conditions such as assistance]. He also gave the transmission of the Hundred Teachings, the subsequent permission of Drakshad (Wrathful One), and the transmission of Gonpo (Mahakala), etc. to a small number of Desi officials. At that time, Changlung {Watsö's [the inviter came to his side and reported], we
Chinese
有一个泉眼干涸了三年左右，变得缺水。其他人想尽各种办法也没有效果，所以才来迎请文殊菩萨仁波切{据说。当他慈悲地来的时候，[因为佛陀除了利益众生之外没有其他事情，所以恳请务必前来。] 尊者说，这些寒冷的地方特别信奉大菩萨，所以不管有没有帮助，这次都必须去，说完就来了。] 在上山的路上，他说需要以前泉眼所在的地方稍微用手杖点一下。在那里稍微驻足了一下。问以前的泉眼在哪里，回答说是在一片沙地上。有人说就在这里。那个地方非常坚硬，连出水的痕迹都没有，而且附近的树木也都干枯了。他向四处观看，然后回到寺院，准备了龙朵的供品。第二天早上做早期法事的时候，天空几乎没有云，却下了像狗爪印一样大的雪。在日则，让饶绛秋仁和供养侍者衮却嘉波[巴]向龙宫的方向洒了沐浴水[走了]。当他们到达以前泉眼干涸的地方时，看到昨天晚上驻足的地方涌出了一股泉水。衮却嘉波汇报了情况。{尊者说不要作假和说谎[这位尊者无论有什么功德和善行，都绝对不炫耀和自大，而是非常隐秘和隐藏。你说我像个老头子一样说谎，我不需要靠说谎和作假来吃饭。] 他严厉地斥责了。 这里说，狡猾的人向四面八方奔跑，稍微得到一点好处就沾沾自喜。白天和晚上都努力说看到和没看到的事情。不要为了获得恶名而贪恋食物和欲望。狗也和孩子气的学者们一样有这些毛病。圣者喜欢隐藏功德，愚蠢的人却炫耀自己的缺点。智者会责备自己的缺点，并隐藏功德。你看看那种情况，我看看。
English
There was a spring that had dried up for about three years and had become water-scarce. Others had tried various methods without success, so they came to invite Jamyang Rinpoche {it is said. When he came with compassion, [because the Buddha has nothing but benefiting sentient beings, so they earnestly requested him to come. The master said that these cold places especially believe in the great bodhisattva, so whether it helps or not, I must go this time, and then he came.] On the way up, he said that he needed to tap the ground where the spring used to be with his cane. He paused there for a moment. He asked where the original spring was, and they replied that it was in a sandy area. Someone said it was right here. That place was very hard, with no sign of water ever coming out, and even the nearby trees were dry. He looked around in all directions and then returned to the monastery and prepared the offerings for the Naga Torma. The next morning, when he was doing the early morning rituals, it snowed like dog footprints even though there were almost no clouds in the sky. At Ritse, he had Rabjam Choerin and the offering attendant Konchok Kyab [Pa] sprinkle bath water towards the direction of the Dragon Palace [went]. When they arrived at the place where the spring had dried up, they saw that a spring had sprung up where he had paused the night before. Konchok reported the situation. {The master said not to fake or lie [This master never shows off or is arrogant no matter what merits and good deeds he has, but is very secretive and hides them. You say I'm lying like an old man, I don't need to lie and fake to eat.] He scolded severely. Here it is said, the cunning person runs in all directions, and is complacent when he gets a little benefit. Day and night, they try to speak about what they have seen and not seen. Do not covet food and desires in order to gain a bad reputation. Dogs also have these faults like childish scholars. Saints like to hide their merits, but fools show off their faults. The wise blame their own faults and hide their merits. You look at that situation, I look at it.
Tibetan
་དཔྱད་པ་ཅི་ཞིག་བྱེད། །འོན་ཀྱང་འཇིག་རྟེན་སྒྲོལ་བའི་ཕྱིར། །ཐབས་མཁས་དེ་ ལྟར་བསྟན་པ་ལགས། །འདི་ན་ངུར་སྨྲིག་རྟགས་འཆང་བརྟུལ་ཕོད་པ། །དྲེགས་ལྡན་རྒྱལ་ པོས་བཀུར་སྟིར་སྤྱོད་པ་འགའ། །གཞན་སྡེ་འཇོམས་ལ་དཔའ་ཞིང་རང་གི་སྡེ། །སྐྱོང་མཁས་ 22-332 དེ་དག་སྒྱུ་མས་འཇིག་རྟེན་སླུ། །གཡུལ་དུ་འཇུག་དང་ནོར་གྱིས་བསླུས་བྱས་ནས། །དབང་ ཐང་སྒྲུབ་པ་ལེགས་སྤྱོད་ཡིན་ནམ་ཅི། །དམ་པ་དམ་པའི་ཆོས་ཀྱིས་སྐྱེ་བོ་དག །ཡོངས་སུ་སྡུད་ ཀྱིས་གཡོ་སྒྱུས་ག་ལ་ཞིག །ཆུ་སྐྱར་བཞིན་དུ་སྒྱུ་མའི་སྤྱོད་ཚུལ་མཁས། །སྨྲ་མཁས་འདི་ལ་བློ་ ལྡན་བག་ཡོད་བྱོས། །གཞན་དག་གྱ་གྱུས་འཇུག་པར་དོགས་པ་ནའང་། །དྲང་པོར་འགོད་ མཁས་ཁྱོད་ལ་ཕྱག་འཚལ་ལོ། ། སླར་ཀླུ་གཏེར་འཇུག་པ་དང་། ཕྱག་ནས་གནང་བ་ལ་ཕེབས་དུས། ཁོང་ཚོ་ཞུ་བ་བཞིན་ དུ། སྐྱེ་ཆུ་ཆེར་སོང་ནས་ཆུ་མིག་འབུར་དུ་དོད་ཅིང་། ཆུ་སྣ་ཡང་ཕེབས་ལམ་གྱི་གདོང་དུ་སླེབ་ བྱུང་བ་ལ། ཕྱག་ནས་ཐོར་ཙམ་ཞིག་མཛད། དེ་ནས་ཁོ་རང་སོ་སོའི་བློ་དང་མཐུན་པའི་དབང་ རྗེས་གནང་སོགས་ཀྱང་གནང་ཅིང་། དེ་སྐབས་ཀྱི་ཆུ་མིག་དེ་ལ་གྲང་ལུང་པ་རྣམས་ཀྱིས་ འཇམ་དབྱངས་ཆུ་མིག་ཅེས་མིང་དུ་བཏགས་ཤིང་། དུད་འགྲོའི་སྔོ་དང་ཀོང་སོགས་ལ་ཆུ་དེས་ བཀྲུས་པ་ཙམ་གྱིས་ཕན་པ་དུ་མ་བྱུང་། དུས་ད་ལྟའི་བར་དུ་ཡང་ཆུའི་རྒྱུན་དེ་ཡོད་པས་འཕྲལ་ དང་ཡུན་གྱི་ཕན་བདེ་ལ་འགོད་པར་མཛད་ཅིང་། དེ་ནས་སླར་ཆོས་ལུང་ཕྱོགས་ལ་ཕེབས། རྟ་ལོ་དུས་ཆེན་སྟེང་། སྐུ་གདུང་རིན་པོ་ཆེ་ཡིད་བཞིན་ནོར་བུའི་དྲུང་དུ། སྙན་དར། དཀར་མེ་རྒྱུན་འབར་སོགས་འཛུགས་པ་གནང་ཞིང་། སྒྲུབ་སྡེ་བ་ལ་མང་ཇ་དུ་མ་དང་། དུས་ ཆེན་གྱི་རིང་ལ་འབྲས་འཇམ་ཆག་མེད་སོགས་དངོས་པོ་ཐམས་ཅད་མཆོད་འབུལ་དང་། སྒྲུབ་ སྡེའི་བསྙེན་བཀུར་སོགས་སྒྲུབ་པར་མཛད། དེ་ལོའི་ལམ་འབྲས་ལ་དཀར་པོ་སློབ་དཔོན་ པ། ཆོས་རྗེ་{འགའ་[འགག་]རོང་པ། སྨན་ཐང་པ་བློ་བཟང་རྒྱ་མཚོ་བ་སོགས་དང་། སྒྲུབ་སྡེ་བ་ རྣམས་ལ་ལམ་འབྲས་ཡོངས་རྫོགས་གནང་ཞིང་། ལུག་ལོ་གཏིང་ཁེབས་ཀྱི་དགོན་གསུམ་གྱི་གྲྭ་བ་སོགས་སུམ་བརྒྱ་ལྷག་ཙམ་ལ། ལམ་ འབྲས་སྨིན་རྒྱས་སུ་སྩལ་ཞིང་། གཞན་ཡང་ཟབ་ཆོས་དུ་མ་ཞིག་གནང་། དེ་མཚམས་བྱང་ 22-333 ཕུག་ཏུ་ཇོ་བོ་རིན་པོ་ཆེ་མཇལ་བ་ལ་ཕེབས་ཏེ། གསེར་ཆབ་ཞུ་བ། སྙན་དར། དཀར་མེ་ སོགས་མཆོད་འབུལ་རྒྱས་པ་དང་། ཉིན་རེ་བཞིན་ཡན་ལག་བདུན་པ། གསོལ་འདེབས་སྨོན་ ལམ་སོགས་རྒྱ་ཆེར་གནང་ཞིང་།
Chinese
作何评论呢？ 然而为了救度世间， 巧妙地如此示现。 此处身着僧衣伪装者， 有些傲慢国王以礼敬待之。 善于摧毁他方， 擅长守护己方， 22-332 这些人用幻术欺骗世间。 以战争或财物诱骗后， 成就权势是善行吗？ 圣者以圣法普度众生， 怎能用欺骗呢？ 如同水鸟般擅长幻术， 对这位雄辩者，智者应谨慎。 即使怀疑他人会狡猾地介入， 对您这位擅长正直引导者，我顶礼膜拜。 之后，当要进入龙藏，并从手中给予时，正如他们的请求，泉水涌出，泉眼突出，泉水也到达了道路的前方。 于是用手稍微洒了一些。 之后，也给予了符合他们各自心意的灌顶等。 那时，寒冷山谷的人们将那个泉眼命名为妙音泉。 仅用那水清洗牲畜的草和铜等，就产生了诸多益处。 直到现在，那水流依然存在，为暂时和长远的利益安立。 之后，再次前往曲隆方向。 马年节日期间，在如意宝珠般的遗体灵塔前，供奉哈达、酥油灯等。 并向修行僧众供养众多茶水，节日期间供养米饭等所有物品，并进行修行僧众的供养等。 那一年，对噶波洛本巴、曲杰（阿[阿噶]荣巴、曼唐巴·洛桑嘉措巴等）以及修行僧众们，给予了完整的道果法。 羊年，向底钦寺三座寺院的三百多名僧人等，赐予了成熟圆满的道果法。 此外，还给予了诸多甚深教法。 之后，前往北方洞穴朝拜觉卧仁波切，进行了献金水、哈达、酥油灯等盛大的供养，并且每天都广泛地进行七支供、祈请文等。
English
What comments to make? However, in order to liberate the world, skillfully manifested in this way. Here, those who wear the signs of monks and dare to feign, some arrogant kings treat them with reverence. Skilled at destroying others, adept at protecting one's own, 22-332 These people deceive the world with illusions. After inducing war or deceiving with wealth, is achieving power a virtuous act? The holy ones gather beings entirely with the holy Dharma, how could they deceive? Like water birds, skilled in illusory conduct, To this eloquent one, the wise should be cautious. Even when suspecting that others might cunningly intervene, To you, who are skilled at guiding with honesty, I prostrate. Afterwards, when going to enter the Naga Treasury and giving from the hand, as they requested, the spring water gushed forth, the spring eye protruded, and the water also reached the front of the road. Then, he sprinkled a little with his hand. After that, he also gave empowerments and such according to their respective minds. At that time, the people of the cold valley named that spring eye the Jamyang Spring. Just washing the grass and copper, etc., of livestock with that water brought many benefits. Even until now, that stream of water still exists, establishing temporary and long-term benefits. After that, he went again towards the Cholung direction. During the Horse Year festival, in front of the wish-fulfilling jewel-like reliquary stupa, he offered khatas, butter lamps, and so on. And he offered many teas to the practitioners, and during the festival, he offered all kinds of things such as rice, and performed offerings to the practitioners. That year, he gave the complete Lamdre (Path with Result) to Karpo Lobponpa, Chöje (A[Aga] Rongpa, Mentangpa Lobsang Gyatsoba, etc.), and the practitioners. In the Sheep Year, he bestowed the mature and complete Lamdre to more than three hundred monks, including those from the three monasteries of Tingkhe. In addition, he gave many profound teachings. After that, he went to the northern cave to visit Jowo Rinpoche, and made extensive offerings of gold water, khatas, butter lamps, and so on. And every day, he extensively performed the Seven Limbs, supplications, and prayers.