Chinese
此时，上师猛烈念诵佛母的念珠咒。然后， 瞬间让弟子观想父佛母双运之身。赐予念诵传承， 近心咒念二十一遍。心咒和佛母的咒语各念七遍，根本咒念 三遍。两个念珠咒各念一遍后复诵。然后让弟子在头顶观想上师 本尊。其融入后变成本尊。加持三处和生处。 降下智慧。用瓶水灌顶增益。在心间写明本尊的咒语， 在脐间清楚地写上（藏文：བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyoḥ，汉语字面意思：怖畏）。将朵玛交给手中后进行敕令。父佛母 21-509 融入脐间。从两个朵玛中稍微布施一点。这非常保密。这个 必须要有会供轮。其他和通常一样。 ༈ 如果把这位法王不仅作为威力事业的会供，而是作为寺庙的守护神 和守护僧团的护法大尊来成就，那么在寂静的地方安放所依。 将好的土地与珍宝混合。在四方形的台子上，中央放置三角形的法源，高度为一个手掌。 连同台子一起建造。内外全部 用刀、血、自生毒等涂抹。在台子上做上下层。在那里安放猛烈的 轮，安放刀和心的方法和通常一样，在根本中央的轮中，将其书写在绸缎上，轮有六个辐条。中央是（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。六个辐条上写其余的六个字母。 在（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）的左右两边，各写一个“亚”字，头朝外。在中央的圆圈上询问所求之事。在 内圈写恰蒙迪的心咒，在外圈写开光的心咒，都用纯黄色 或混合黄色的墨水书写。或者用朱砂书写也可以。因为这是所依，所以 字头自然朝外。说中央的字头需要向西放置。然后 从左侧卷起。不要弄错首尾地放置。将其放入铁嘎乌盒 并放入三角形中。在三角形中，手持的法器有木杖、弯刀、 宝剑和短矛等，在上面写上父佛的任何心咒或根本咒，在三个尖端 写上佛母的心咒，还有绳索和 颅骨等，也放入没有字母的。从 上面用铁或陨铁的盖子封住。
English
At this time, the master intensely recites the rosary mantra of the Mother. Then, in an instant, he has the disciples visualize the union of the Father and Mother deities. He bestows the recitation transmission, reciting the near-heart mantra twenty-one times. The heart mantra and the Mother's mantra are each recited seven times, and the root mantra is recited three times. Both rosary mantras are recited once each, followed by repetition. Then, he has the disciple visualize the guru yidam on the crown of their head. As it dissolves, it transforms into the yidam. He blesses the three places and the birthplaces. He descends wisdom. He confers empowerment with vase water and increases it. On the heart, he clearly writes the mantra of the yidam, on the navel, he clearly writes (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyoḥ, Literal Chinese meaning: Fearful). He hands the torma to the hand and gives the command. The Father and Mother deities 21-509 dissolve into the navel. He gives a little from each of the two tormas. This is very secret. This must have a tsokhor. The rest is the same as usual. ༈ If this Dharma King is accomplished not only as a tsok for powerful activities, but as the protector of the temple and the great Dharma protector who protects the sangha, then establish a support in a secluded place. Mix good earth with precious substances. On a square platform, place a triangular dharma source in the center, with a height of one hand span. Build it together with the platform. The inside and outside are all smeared with knives, blood, self-arisen poison, etc. Make upper and lower layers on the platform. There, place the fierce wheel, and the method of placing the knife and heart is the same as usual. In the root central wheel, write it on silk, and the wheel has six spokes. In the center is (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om). On the six spokes, write the remaining six letters. On the left and right sides of (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), write one "ya" each, with the head facing outwards. On the central circle, ask for what is desired. On the inner circle, write the heart mantra of Camundi, and on the outer circle, write the heart mantra of consecration, all in pure yellow or mixed yellow ink. Or it can be written with vermilion. Because this is the support, the letter heads naturally face outwards. It is said that the central letter head needs to be placed to the west. Then roll it up from the left side. Place it without confusing the beginning and end. Put it in an iron gau box and put it inside the triangle. In the triangle, the hand-held implements include a wooden staff, a curved knife, a sword, and a short spear, etc., on which is written any heart mantra or root mantra of the Father deity, and on the three points is written the heart mantra of the Mother deity, as well as a rope and a skull, etc., and also put in those without letters. From the top, seal it with a lid of iron or meteorite iron.
Chinese
此乃与护法共通的 秘密之所依。于三角之外面书写近心根本咒，心要二者等的 末尾，书写“守护此法脉或此寺庙之教法！” 21-510 又，安放于该法源之后面，或于其他处皆可。父亲之黑矛，具幡及黑绸。其他与心刃之轮相同，于内圈书写父亲自身之根本咒。如是，若需黑水牛之心而未得，则于黑牦牛心之脉管中，置入相同之轮，系于颈间。母亲之所依，红色三尖戟，任何红色绸缎皆可。十辐轮之中央，于（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：怖畏）之左右为二母。于中央之轮廓祈愿。十辐上，书写心要十字。于内圈书写坚住，中间书写十六母音，外面书写耶达玛。字头向外，中央之字朝内。于黑母狗心之脉管中，置入相同之轮，系于颈间。或者，以箭幡代替二法器，亦可将二心系于箭幡之颈间。哈拉那嘎布与持颅刀者亦可仿此。如是，于地界者，研磨珍宝，与刀血混合，于水牛所制之腹中，置入该轮，人肉，银块，水晶，及石板上书写六字真言。以此为材料，于立起四肢之僵尸形体内，置入母亲之轮，鱼肉，黄金与珊瑚，或于人骨上书写（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：怖畏）。于矛幡二者及二牲畜背后，书写“汝等守护此所依之法及教法！”。此等乃外之所依。 又，常供朵玛者，朵玛大小二者如共通仪轨所作，于朵玛内做成空心，于其内，分别置入下方所写之男女小替身。其上，置入虎肉，蛇肉，大肉黑山羊之肉脂，黑豆荞麦等，及 21-511 于其上置入各轮。其上放置谷物，财物，绸缎等。封闭门户。其他常供朵玛陈设方式与共通仪轨相同。此乃内之所依。
English
This is the secret support in common with the Dharma protectors. On the outside of the triangle, write the near-heart root mantra, the two essences, etc. At the end, write "Protect the teachings of this Dharma lineage or this monastery!" 21-510 Also, place it on the back of that Dharma source, or elsewhere. The father's black spear has a banner and black silk. Others are similar to the wheel of the heart blade. Write the father's own root mantra on the inner circle. Likewise, if you need the heart of a black buffalo but cannot find it, put the same wheel in the root tube of a black yak's heart and hang it around your neck. The mother's support is a red trident, and any red silk is fine. In the center of the ten-spoke wheel, on the left and right of BH YOḤ（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：Fearful）are two mothers. In the center of the circle, make a wish. On the ten spokes, write the ten essence syllables. Write stability in the inner circle, sixteen vowels in the middle, and surround the outside with ye dharma. The beginning of the letter faces outward and the central letter faces inward. Put the same wheel in the root tube of a black female dog's heart and hang it around its neck. Alternatively, the two hand symbols can be replaced by arrows and banners, and the two hearts can be hung around the necks of the arrows and banners. The same applies to Hala Nagpo and the skull-holder. Similarly, for the earth element, grind precious stones and mix them with knife blood. In the belly made of buffalo, put that wheel, human flesh, silver nuggets, crystal, and a stone slab with six syllables written on it. Using this material, put the mother's wheel, fish meat, gold and coral, or a BH YOḤ（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：Fearful）written on a human bone, into the body of a zombie figure with four limbs erected. On the back of the two spears and banners and the two animals, write "You protect the Dharma and teachings of this support!" These are the outer supports. Also, for the constant offering of torma, make the large and small tormas in accordance with the common practice. Make the inside of the torma hollow, and put a small male and female substitute doll written below inside each. On top of that, put tiger meat, snake meat, and the fat of a large black goat. Black beans, buckwheat, etc., and 21-511 Put each wheel on top of it. Place grains, wealth, and silks on top of it. Close the door. The other constant torma arrangement is the same as the common practice. This is the inner support.