Chinese
之间没有冲突，并举行了瑜伽母的诵经仪式。在完成名册焚烧后，向各位施予百尊长寿灌顶、白度母、怙主随许等，之后前往觉囊。赐予玛吉拉尊《断行法》的引导和传承。之后，举行了规模盛大、物质和陈设极其精美的秘密会供。念诵吉祥祈愿文后，以亲切的态度供养大众茶、米饭等。之后，在闭关期间，大约在黎明时分，梦见一位年轻女子的形象，头戴翠玉发饰，佩戴珍宝饰品，身穿飘逸的丝绸衣裳，手持明镜和箭幡，与眷属一同前来。她唱着美妙的歌曲，手捧装满甘露的珍宝容器，说：“这是我们为您传播佛法甘露雨的良方。”在这样的状态中醒来。之后，据说那个声音仍然清晰地在耳边回响。之后，在冬季讲经期间，各地的喇嘛、堪布、恰隆修行者等许多寻求佛法的人前来，给予了圆满的六支瑜伽、上师传承的传记、《昆庞钦波》的引导文、法王乔杰嘉波的前行（始中末善）、以及开示密义的《明示甚深义》的引导和传承。之后，在名为“群妙”的铁阴蛇年节日期间，由于杰仲多仁巴未能从定结前来，便迎请仁波切前往曲隆。主要进行了胜乐金刚黑尊的修供。向僧团给予了丰厚的款待。当时，德巴噶举派的楚臣坚美前来。如其所愿，赐予了与二十五本政府典籍相关的尼古玛灌顶，以及其他许多种类的长寿灌顶。之后，再次前往觉囊。在那一年的夏季法会上，赐予了八十四成就者的加持和传承。之后，由于当年梦兆不祥，便说要严格闭关，并严密封锁。过了一段时间后，由于梦卓的本仲仁波切身体不适，立即请来了法王拉尊巴，赐予了萨迦噶举派所有典籍的传承，以及长寿灌顶、长寿引导等许多佛法。之后，定结的萨迦总管阿旺南嘉
English
There were no conflicts in between, and a Yogini's chanting ceremony was held. After the nameplate burning was completed, the assembly was granted empowerments such as the Hundred Deity Long Life Empowerment, White Tara, and the subsequent permission of Mahakala, and then proceeded to Jonang. The instructions and transmissions of Machig Labdrön's Chö practice were bestowed. Following that, a grand and elaborate secret feast offering was performed with exceptional materials and arrangements. After reciting auspicious prayers, tea, rice, and other offerings were generously provided to the assembly in a warm and friendly manner. Then, during a solitary retreat, around dawn, a vision appeared of a young woman adorned with turquoise hair ornaments and precious jewels, wearing flowing silk garments, holding a mirror and a victory banner in her hands, accompanied by attendants. She sang melodious songs and carried a precious vessel filled with nectar, saying, "This is the excellent means for us to spread the gentle rain of the nectar of Dharma for you." In this state, the practitioner awoke. It was said that the sound still resonated clearly in their ears. Subsequently, during the winter teachings, many lamas, abbots, and practitioners from Chalung, along with numerous Dharma seekers from various regions, gathered. The complete Six Yogas, biographies of the lineage lamas, the guidance manual of Künpang Chenpo, the preliminary practices of Chöje Jigten Sumgön (good at the beginning, middle, and end), and the instructions and transmissions of the "Clearly Illuminating the Profound Meaning" that reveals the secret essence were bestowed. Later, during the festival of the Iron Female Snake year, known as "Kyukchok," since Jetrung Dorje Rinpoche was unable to come from Tingkye, Rinpoche himself was invited to Cholung. The main practice and offering of the Black Lord Chakrasamvara was performed. The monastic community was treated with great respect and honor. At that time, Tsultrim Gyurme from the Depa Kagyu came. As desired, the extensive Nigu teachings related to the twenty-five government texts, along with transmissions, and many other types of long-life empowerments were bestowed. Afterwards, they returned to Jonang. During the summer Dharma assembly of that year, the blessings and transmissions of the eighty-four accomplished siddhas were bestowed. Later, due to inauspicious dreams that year, it was said that a strict retreat would be observed, and a strict seal was imposed. After some time, since the health of Pöntrung Rinpoche of Mön was failing, Dharma Lord Lhachokpa was immediately invited, and the complete collection of Sakya teachings, along with long-life empowerments, long-life instructions, and many other Dharma teachings were bestowed. After that, Sakya Governor Ngawang Namgyal from Tingkye...
Chinese
迎請嘉族父子，前往喀欽。為德巴父子等人賜予長壽九尊天神灌頂，成就佛母百尊長壽灌頂和長壽引導。此外，還賜予白綠度母、白黃文殊、怙主等的隨許。也對其他人賜予了無數隨欲之法，之後返回，依次前往嘉林巴孜、東嘎等地，各自賜予他們所求之法後，前往覺囊。在那裡，嘉旺仁波切也從洛沃前來，對嘉旺和擦絨扎巴洛哲等親近弟子廣泛地給予香巴法，根本是古汝六法，樹幹是大手印，樹枝是道果三法，花朵是空行紅白，果實是不死無謬，給予這些的引導和傳承，與二十五部經論相關聯。在那裡我也前去拜見，獲得了怙主的隨許等。前往門卓的途中，我也被包括在隨行隊伍中，賜予了長壽灌頂等。之後我又從昂仁的僧團返回，在門卓和覺囊等地獲得了百尊長壽灌頂、長壽引導、無量壽佛十七尊神的灌頂等眾多灌頂、傳承和引導，受到大悲觀世音菩薩的慈愛關懷。還有一次，在覺囊夏季法會上，給予時輪耳傳的引導，也給予洛浦座主等人眾多引導。之後迎請至拉孜，為江巴領主南喀堅波賜予無量壽佛九尊天神的灌頂，以及成就佛母百尊長壽灌頂和引導。之後再次在覺囊進行季節性的冬季講經，為嘉雄堪欽巴等人廣泛地給予佛法。冬季講經結束後，前往曲隆參加法會，拜見了至尊上師的轉世靈童，供養了長壽九尊天神等。與嘉多林仁波切互相贈送佛法。冬季講經結束後，在曲隆、門卓給予不間斷的佛法，之後前往覺囊。薩迦貢瑪多吉羌木欽至尊一切智者等上師們賜予甘露丸，依止本尊勝樂金剛，按照儀軌修持甘露丸，從勒固時期開始，就能聞到遠處的香味，並且甘露丸增長。
English
The Gyal family, father and son, invited him and he went to Kharchen. He bestowed the empowerment of the Nine Deities of Longevity upon the father and sons of the Depa, as well as the Hundredfold Longevity Empowerment and Longevity Instructions of the Accomplished Queen Mother. Furthermore, he bestowed the subsequent permissions of White and Green Tara, White and Yellow Manjushri, and Mahakala. He also bestowed immeasurable desired teachings upon the others, and then returned, going successively to Jyamling Paltse and Dongga, bestowing upon each their desired teachings, and then went to Jonang. There, Jowo Rinpoche also came from Lo, and he extensively bestowed the Shangpa teachings upon Jowo, Tsarang Drakpa Lodro, and other close disciples, the root being the Six Dharmas of Khyungpo, the trunk being Mahamudra, the branches being the Three Aspects of the Path, the flowers being the White and Red Khechara, and the fruit being the Immortal and Infallible, giving the instructions and transmissions of these, in connection with the Twenty-Five Scriptures. There, I also arrived to meet him and received the subsequent permission of Mahakala and so on. On the way to Mendro, I was also included in the retinue and he bestowed longevity empowerments and so on. Later, I also returned from the monastic circuit of Ngamring and received many empowerments, transmissions, and instructions in Mendro and Jonang, such as the Hundredfold Longevity Empowerment, the Longevity Instructions, and the empowerment of the Seventeen Deities of Amitayus, and was lovingly cared for by Great Compassionate Avalokiteshvara. On another occasion, during the Jonang summer dharma gathering, he gave the instructions of the Whispered Lineage of the Kalachakra, and also gave many instructions to the Lopön throne holder and others. Then, he was invited to Lhatse and bestowed the empowerment of the Nine Deities of Amitayus upon Jangpa Dakpo Namkha Gyalpo, as well as the Hundredfold Longevity Empowerment and Instructions of the Accomplished Queen Mother. Later, he again gave seasonal winter teachings in Jonang, extensively bestowing dharma teachings upon Gyashong Khenchenpa and others. After the winter teachings were completed, he went to Cholung for the festival, met the reincarnation of Jetsun Chokyi, and offered the Nine Deities of Longevity and so on. He exchanged dharma teachings with Je Dorje Ringpoche. After the winter teachings were completed, he gave uninterrupted dharma teachings in Cholung and Mendro, and then went to Jonang. The Sakya Gongma Dorje Chang Muschen Jetsun Thamsed Khyenpa and other previous lamas bestowed nectar pills, and relying on the Yidam Hevajra, he practiced the nectar pills according to the ritual. From the time of Ldegu, a pleasant fragrance could be smelled from afar, and the pills increased.