English
Although it changes, the meaning does not change, It is like staying in the same place. ༈ །sarva bhasma (Tibetan, Devanagari, Romanized Sanskrit, meaning: all ashes). Giving sāt (Tibetan, Devanagari, Romanized Sanskrit, meaning: giving) to it. 19-211 sarva (Tibetan, Devanagari, Romanized Sanskrit, meaning: all) is erased, bhasma sāt (Tibetan, Devanagari, Romanized Sanskrit, meaning: ashes) is called. sāt (Tibetan, Devanagari, Romanized Sanskrit, meaning: giving) is the meaning of all gathered. ༈ །For the words spoken, Accomplishing according to the meaning, etc., or grasping the characteristics, or grasping one from many. ūrī (Tibetan, Devanagari, Romanized Sanskrit, meaning: exclamation), urarī (Tibetan, Devanagari, Romanized Sanskrit, meaning: exclamation), urarī (Tibetan, Devanagari, Romanized Sanskrit, meaning: exclamation), these are also ni bāta (Tibetan, Devanagari, Romanized Sanskrit, meaning: particle). ༈ །The sound of sarva (Tibetan, Devanagari, Romanized Sanskrit, meaning: all) is the meaning of time. sadya (Tibetan, Devanagari, Romanized Sanskrit, meaning: immediately), etc. sadyasapati (Tibetan, Devanagari, Romanized Sanskrit, meaning: immediately), adya (Tibetan, Devanagari, Romanized Sanskrit, meaning: today), adhunā (Tibetan, Devanagari, Romanized Sanskrit, meaning: now), idānīṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: now), saṃprati (Tibetan, Devanagari, Romanized Sanskrit, meaning: now), sāṃprataṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: now), pūrbedyuḥ (Tibetan, Devanagari, Romanized Sanskrit, meaning: tomorrow), baredyuḥ (Tibetan, Devanagari, Romanized Sanskrit, meaning: the day after tomorrow), anyadyuḥ (Tibetan, Devanagari, Romanized Sanskrit, meaning: other days), yadi (Tibetan, Devanagari, Romanized Sanskrit, meaning: at what time), yarhi (Tibetan, Devanagari, Romanized Sanskrit, meaning: at what time), tadi (Tibetan, Devanagari, Romanized Sanskrit, meaning: at that time), tarhi (Tibetan, Devanagari, Romanized Sanskrit, meaning: then), āsu (Tibetan, Devanagari, Romanized Sanskrit, meaning: quickly), śīghraṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: quickly), jhaṭiti (Tibetan, Devanagari, Romanized Sanskrit, meaning: quickly), tūrṇā (Tibetan, Devanagari, Romanized Sanskrit, meaning: quickly), these are also inexhaustible. ༈ prādirubasargaḥ (Tibetan, Devanagari, Romanized Sanskrit, meaning: prefix). pra (Tibetan, Devanagari, Romanized Sanskrit, meaning: before), etc. are prefixes. pra (Tibetan, Devanagari, Romanized Sanskrit, meaning: before), etc. are: pra (Tibetan, Devanagari, Romanized Sanskrit, meaning: before), parā (Tibetan, Devanagari, Romanized Sanskrit, meaning: beyond), a (Tibetan, Devanagari, Romanized Sanskrit, meaning: not), ba (Tibetan, Devanagari, Romanized Sanskrit, meaning: bad), sam (Tibetan, Devanagari, Romanized Sanskrit, meaning: together), anu (Tibetan, Devanagari, Romanized Sanskrit, meaning: following), aba (Tibetan, Devanagari, Romanized Sanskrit, meaning: away), nar (Tibetan, Devanagari, Romanized Sanskrit, meaning: man), dur (Tibetan, Devanagari, Romanized Sanskrit, meaning: difficult), bi (Tibetan, Devanagari, Romanized Sanskrit, meaning: separate), āṅni (Tibetan, Devanagari, Romanized Sanskrit, meaning: entering), adhi (Tibetan, Devanagari, Romanized Sanskrit, meaning: above), abi (Tibetan, Devanagari, Romanized Sanskrit, meaning: without), ati (Tibetan, Devanagari, Romanized Sanskrit, meaning: exceeding), su (Tibetan, Devanagari, Romanized Sanskrit, meaning: good), ut (Tibetan, Devanagari, Romanized Sanskrit, meaning: upwards), abhi (Tibetan, Devanagari, Romanized Sanskrit, meaning: towards), prati (Tibetan, Devanagari, Romanized Sanskrit, meaning: relative), pari (Tibetan, Devanagari, Romanized Sanskrit, meaning: around), upa (Tibetan, Devanagari, Romanized Sanskrit, meaning: beside), these are twenty prefixes, and ābi (Tibetan, Devanagari, Romanized Sanskrit, meaning: manifestation) is the same direction as the prefix, which is twenty-one. pragdhātoḥ (Tibetan, Devanagari, Romanized Sanskrit, meaning: before the root). Most of the prefixes are closely combined with the beginning of the root. tadabyayaṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: that is inexhaustible). From ca (Tibetan, Devanagari, Romanized Sanskrit, meaning: and), etc. to pra (Tibetan, Devanagari, Romanized Sanskrit, meaning: before), etc. are called inexhaustible. ༈ ktvādyantaṃca (Tibetan, Devanagari, Romanized Sanskrit, meaning: suffix), also. Thus, from ca (Tibetan, Devanagari, Romanized Sanskrit, meaning: and) to ābi (Tibetan, Devanagari, Romanized Sanskrit, meaning: manifestation), not only are they inexhaustible, but ka (Tibetan, Devanagari, Romanized Sanskrit, meaning: ga), tvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: suffix), etc. are also very much inexhaustible. Although it will be explained below, It is just an example. ḍukṛñ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to do). ḍu (Tibetan, Devanagari, Romanized Sanskrit, meaning: particle) and ñ (Tibetan, Devanagari, Romanized Sanskrit, meaning: particle) are removed, kṛ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to do) is left. Give the suffix tvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: suffix). If kṛ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to do) is not removed, the vowel rī (Tibetan, Devanagari, Romanized Sanskrit, meaning: vowel) of kṛ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to do) must be changed to ar (Tibetan, Devanagari, Romanized Sanskrit, meaning: vowel). Here, because k (Tibetan, Devanagari, Romanized Sanskrit, meaning: ga) is removed, k (Tibetan, Devanagari, Romanized Sanskrit, meaning: ga) itself exists, kṛtā (Tibetan, Devanagari, Romanized Sanskrit, meaning: having done). Similarly, gatvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: having gone), natvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: having prostrated), stu (Tibetan, Devanagari, Romanized Sanskrit, meaning: praise), tvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: suffix), (having praised), dattvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: having given), dṛṣṭvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: having seen), matvā (Tibetan, Devanagari, Romanized Sanskrit, meaning: having known), etc. ༈ ḍukṛñ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to do). Give the suffix kṛtum (Tibetan, Devanagari, Romanized Sanskrit, meaning: to do). The vowel rī (Tibetan, Devanagari, Romanized Sanskrit, meaning: vowel) kartuṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to do) for the purpose of doing or doing 19-212 people. Similarly, gantuṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to go) for the purpose of going or going, natuṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to prostrate) for the person who prostrates, stotuṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to praise) for the person who praises, dā (Tibetan, Devanagari, Romanized Sanskrit, meaning: to give), tuṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: suffix), (for the person who gives), manduṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: to know) for the purpose of knowing, etc.
Tibetan
ལ་སོགས་པའོ། ། ༈ ཨ་བྱ་ཡཱདྦི་བྷཀྟེརླུཀ྄། མི་ཟད་པ་ལས་རྣམ་དབྱེ་རྣམས་འཇིག་གོ །མི་ཟད་པའི་རྟགས་ ཀྱི་སྡེ་ལ། རྣམ་དབྱེ་བདུན་གསུམ་ཉེར་གཅིག་ཐམས་ཅད་འཇིག་པའོ། །ཞེས་པ་སྤྱིར་བཏང་སུ་ བཤད་ནས། ༈ སྒྲར་གྱུར་པའི་མི་ཟད་པ་ལ་དམིགས་གསལ་དུ་རྣམ་དབྱེ་མི་འཇིག་པར་བྱ་བ་ བྱེད་པ་སྲིད་དེ། རིག་བྱེད་དང་ཚིག་ཕྲད་ཀྱི་སྒྲུབ་པ་ཡིན་ཏེ། པྲ་ཀྲི་ཡ་ལ་སོགས་པ་ནས་བཤད་ དོ། །མི་ཟད་པའི་སྡེ་ལ། ཕོ་མོ་མ་ནིང་གི་དབྱེ་བའི་རྟགས་ཐ་དད་མི་འདྲ་བ་ཅུང་ཟད་ཀྱང་མེད་ དེ། ཀུན་ལ་སྦྱོར་བར་བྱ་བ་ཁོ་ནའོ། །གསུངས་པ། རྟགས་གསུམ་ལ་ནི་མཉམ་པར་མཚུངས། ། རྣམ་དབྱེ་ཐམས་ཅད་ལ་ཡང་ངོ་། །ཚིག་རྣམས་ཐམས་ཅད་ལ་ཡང་སྟེ། །དབྱེར་མེད་གང་དེ་ མི་ཟད་པའོ། །བཤད་པ་འདིས་ན། རྟགས་ཀྱི་དབྱེ་བ་མེད་དེ། གང་ལས་ཀྱང་མི་འགྱུར་བས་ ན་མི་ཟད་པའོ་ཞེས་བཤད་དོ། །གཞན་ཡང་འདི་ལྟར་གོ་དགོས་ཏེ། མི་ཟད་པའི་སྡེ་དཔག་ཏུ་ མེད་པ་ཞིག་ཡོད་ཀྱང་། གྲགས་ཆེ་བ་དག་འདིར་སྨོས་པ་ལ། རྒྱ་སྐད་དུ་ཨ་བྱ་ཡི་ཞེས་པ་ནི་མི་ ཟད་པ་སྟེ། སི་སོགས་རྣམ་དབྱེའི་རྐྱེན་བྱིན་ཡང་། རྣམ་པར་འགྱུར་བ་མེད་པས་མི་འགྱུར་མི་ ཟད་ཅེས་བྱ། ཡང་ཚིག་གཅིག་ལ་ཡང་སྐབས་ཐོབ་ཀྱི་དོན་སྣ་ཚོགས་པ་འབྱུང་བས། དོན་ཟད་ པ་མེད་པའི་ཕྱིར་ཡང་མི་ཟད་པ་ཞེས་བྱ། ༈ ཡང་འདི་ལ་རྒྱ་སྐད་དུ། ནི་པཱ་ཏ་ཞེས་ཀྱང་ཟེར་ བ། སྔོན་གྱི་ལོ་ཙ་བ་རྣམས་ཀྱིས་ནི་པཱ་ཏ་ཚིག་ཕྲད་དུ་བསྒྱུར། འོན་ཀྱང་ནི་ངེས་པ་དང་། པཱ་ཏ་ ཚིག་ཡིན་པས། ངེས་ཚིག་ཞེས་པའི་དོན་དུ་འགྱུར་གསུངས་། ངེས་པའི་སྒྲ་དོན་ཡང་རྐྱེན་གྱིས་ མི་འགྱུར་བའི་དོན་ནོ། ༈ །སྒྲའི་སྐབས་འདིར་ནི་པཱ་ཏ་ཞེས་གཉིས་ཡོད་པ། ནི་པཱ་ཏ་ཚིག་ཕྲད་ ཀྱི་སྒྲུབ་པ་དང་། ནི་པཱ་ཏ་ངེས་ཚིག་གི་རྟགས་གཉིས་དོན་མི་གཅིག་སྟེ། འདི་དག་ནི་པཱ་ཏའི་ རྟགས་ཡིན་ལ། ཅིག་ཤོས་ནི་སྒྲ་སྒྲུབ་ཚུལ་དམིགས་གསལ་གྱི་ནང་ཚན་ཞིག་གོ ༈ །མི་ཟད་ 19-213 པའི་རྟགས་ཀྱི་སྡེ་ལ་དབྱེ་ན། ངོ་བོ་ཉིད་ཀྱི་མི་ཟད་པ་དང་། བསྒྱུར་པའི་མི་ཟད་པ་དང་། རྐྱེན་ གྱི་མཐའི་མི་ཟད་པ་གསུམ་ཡོད་དོ། ༈ །དང་པོ་ལ་དབྱེ་ན། ཉེར་བསྒྱུར་དང་། ཉེར་བསྒྱུར་ མ་ཡིན་པ་གཉིས་སོ། །ཉེར་བསྒྱུར་ནི་ཉི་ཤུའམ་ཨཱ་བི་བགྲངས་ན་ཉེར་གཅིག་ཡིན་ལ། ༈ གཉིས་པ་ལ་མིང་རྐྱང་པ་ཞེས་པ་དབྱངས། ཁོ་ན་མིང་དུ་བཞག་པ་རྣམས་དང་། ཨ་ལ་སོགས་ པ་དགག་ཚིག་རྐྱང་པ་རྣམས་དང་། ཙ་ལ་སོགས་པ་མཚམས་སྦྱོར་བའི་ཚིག་དང་། ནུ་ནཾ་ལ་ སོགས་པ་རང་རྐང
Chinese
等等。 ༈ 阿བྱ་ཡཱདྦི་བྷཀྟེརླུཀ྄（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 从不尽中，语态消逝。 在不尽的标志之部中，七、三、二十一语态全部消逝。 这样普遍地说完之后。 ༈ 对于成为声音的不尽，特别地，可以做到使语态不消逝。 这是吠陀和虚词的证明。 从“本性”等等处说起。 在不尽之部中，雄性、雌性、中性的区分标志丝毫没有不同。 只是要全部结合。 说道：三种标志是相同的，所有的语态也是，所有的词也是，无别的那个是不尽。 通过这个解释，标志没有区别，因为从任何事物都不会改变，所以说是不尽。 此外，必须这样理解：不尽之部虽然有无数个，但这里只说了著名的那些。 汉文的“阿བྱ་ཡི་”就是不尽，即使给予了斯等语态的条件，也不会改变，所以称为不变不尽。 并且，一个词也会出现适时的各种意义，因为意义没有穷尽，所以也称为不尽。 ༈ 还有，这在汉文中也叫做“尼帕达”。 以前的译师们将“尼帕达”翻译为虚词。 然而，“尼”是确定的意思，“帕达”是词的意思，所以说是转变为“定词”的意思。 确定的声音意义也是不被条件改变的意思。 ༈ 在声音的场合，这里有两个“尼帕达”，一个是“尼帕达”虚词的证明，一个是“尼帕达”定词的标志，二者意义不同。 这些是“帕达”的标志，另一个是声音证明方式的特殊部分。 ༈ 如果区分不尽的标志之部，有自性不尽、转变不尽和条件终结的不尽三种。 ༈ 如果区分第一种，有转译和非转译两种。 转译是二十或者如果数上阿比，就是二十一。 ༈ 第二种，称为单一名词的元音，仅仅作为名称放置的那些，以及阿等等的单独否定词，以及匝等等的连接词，以及努囊等等的自足
English
Etc. ༈ A-bya-yadbi-bhakterluk (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning). From the inexhaustible, the cases vanish. In the category of the inexhaustible signs, all seven, three, and twenty-one cases vanish. Having generally explained it like that. ༈ Specifically, for the inexhaustible that has become sound, it is possible to make the cases not vanish. This is the proof of the Vedas and particles. It is explained from "Prakriti" and so on. In the category of the inexhaustible, there is not even a slight difference in the signs distinguishing masculine, feminine, and neuter genders. It is only to be applied to all. It is said: The three signs are equally the same, and so are all the cases, and so are all the words. That which is without distinction is the inexhaustible. By this explanation, there is no distinction of signs, because it does not change from anything, therefore it is said to be inexhaustible. Furthermore, it should be understood like this: Although there are countless categories of the inexhaustible, here only the famous ones are mentioned. The Chinese term "A-bya-yi" means inexhaustible. Even if the conditions of cases such as "si" are given, it does not change, therefore it is called immutable and inexhaustible. Also, a single word can have various meanings depending on the occasion, and because the meaning is inexhaustible, it is also called inexhaustible. ༈ Also, in Chinese, it is also called "Ni-pata." The former translators translated "Ni-pata" as particles. However, "Ni" means definite, and "Pata" means word, so it is said to be transformed into the meaning of "definite word." The meaning of the definite sound is also the meaning of not being changed by conditions. ༈ In the context of sound, there are two "Ni-patas" here. One is the proof of the "Ni-pata" particle, and the other is the sign of the "Ni-pata" definite word. The two have different meanings. These are the signs of "Pata," and the other is a special part of the method of proving sounds. ༈ If we divide the category of inexhaustible signs, there are three types: the inexhaustible of self-nature, the inexhaustible of transformation, and the inexhaustible of the end of conditions. ༈ If we divide the first one, there are two types: translatable and non-translatable. Translatable is twenty, or if we count "A-bi," it is twenty-one. ༈ The second one includes vowels called single nouns, those that are placed solely as names, and single negative words such as "A," and conjunction words such as "Tsa," and self-sufficient words such as "Nu-nam."