English
For (Sanskrit Devanagari: tu-bhyam, Sanskrit Romanization: tubhyaṃ, literal Chinese meaning: you), it becomes ཏེ་ and for (Sanskrit Devanagari: mahyaṃ, Sanskrit Romanization: mahyaṃ, literal Chinese meaning: me), it becomes མེ་. Also, for (Sanskrit Devanagari: yuva-bhyam, Sanskrit Romanization: yuvābhyām, literal Chinese meaning: you two), it becomes བམ྄, and for (Sanskrit Devanagari: āva-bhyam, Sanskrit Romanization: āvābhyām, literal Chinese meaning: we two), it becomes ནཽ. Also, for (Sanskrit Devanagari: yuṣma-bhyam, Sanskrit Romanization: yuṣmabhyam, literal Chinese meaning: you all), it becomes བས྄, and for (Sanskrit Devanagari: asma-bhyam, Sanskrit Romanization: asmabhyam, literal Chinese meaning: we all), it becomes ནས྄. Also, for the second case ཏྭཱཾ and མཱཾ, there are special changes. Also, for (Sanskrit Devanagari: yuvām, Sanskrit Romanization: yuvām, literal Chinese meaning: you two), it becomes བམ྄, and for (Sanskrit Devanagari: āvām, Sanskrit Romanization: āvām, literal Chinese meaning: we two), it becomes ནཽ. Also, for (Sanskrit Devanagari: yūyam, Sanskrit Romanization: yūyam, literal Chinese meaning: you all), it becomes བས྄, and for (Sanskrit Devanagari: vayam, Sanskrit Romanization: vayam, literal Chinese meaning: we all), it becomes ནས྄. The sixth, fourth, and second cases actually exist, but because the reversed order is shown, if it is appropriate and needed, the rules of suffixes can also be applied to other situations. For the first case, ཏྭམ྄ becomes ཏེ་, and ཨ་ཧམ྄ becomes མེ་, for (Sanskrit Devanagari: yuvām, Sanskrit Romanization: yuvām, literal Chinese meaning: you two), it becomes བམ྄, and for (Sanskrit Devanagari: āvām, Sanskrit Romanization: āvām, literal Chinese meaning: we two), it becomes ནཽ. Also, for (Sanskrit Devanagari: yūyam, Sanskrit Romanization: yūyam, literal Chinese meaning: you all), it becomes བས྄, and for (Sanskrit Devanagari: vayam, Sanskrit Romanization: vayam, literal Chinese meaning: we all), it becomes ནས྄. For the third case, ཏྭ་ཡཱ་ becomes ཏེ་, མ་ཡཱ་ becomes མེ, for (Sanskrit Devanagari: yuvā-bhyām, Sanskrit Romanization: yuvābhyām, literal Chinese meaning: you two), it becomes བམ྄, and for (Sanskrit Devanagari: āvā-bhyām, Sanskrit Romanization: āvābhyām, literal Chinese meaning: we two), it becomes ནཽ, for (Sanskrit Devanagari: yuṣmā-bhiḥ, Sanskrit Romanization: yuṣmābhiḥ, literal Chinese meaning: you all), it becomes བས྄, and for (Sanskrit Devanagari: asmā-bhiḥ, Sanskrit Romanization: asmābhiḥ, literal Chinese meaning: we all), it becomes ནས྄. For the fifth case, ཏྭཏ྄ becomes ཏེ་, མཏ྄ becomes མེ, for (Sanskrit Devanagari: yuvā-bhyām, Sanskrit Romanization: yuvābhyām, literal Chinese meaning: you two), it becomes བམ྄, and for (Sanskrit Devanagari: āvā-bhyām, Sanskrit Romanization: āvābhyām, literal Chinese meaning: we two), it becomes ནཽ, for (Sanskrit Devanagari: yuṣmat, Sanskrit Romanization: yuṣmat, literal Chinese meaning: you), it becomes བས྄, and for (Sanskrit Devanagari: asmat, Sanskrit Romanization: asmat, literal Chinese meaning: me), it becomes ནས྄. For the seventh case, ཏྭ་ཡི་ becomes ཏེ, མ་ཡི་ becomes མེ, for (Sanskrit Devanagari: yuvayoḥ, Sanskrit Romanization: yuvayoḥ, literal Chinese meaning: you two), it becomes བམ྄, and for (Sanskrit Devanagari: āvayoḥ, Sanskrit Romanization: āvayoḥ, literal Chinese meaning: we two), it becomes ནཽ, for (Sanskrit Devanagari: yuṣmāsu, Sanskrit Romanization: yuṣmāsu, literal Chinese meaning: among you all), it becomes བས྄, and for (Sanskrit Devanagari: asmāsu, Sanskrit Romanization: asmāsu, literal Chinese meaning: among us all), it becomes ནས྄, these should also be occasionally shown in their entirety. ཏྭཱ་ and མཱ་, from ཨམ྄ become ཏྭཱ་ and མཱའོ. The singular ཨམ྄ of the second case, together with (Sanskrit Devanagari: yuṣmad, Sanskrit Romanization: yuṣmad, literal Chinese meaning: you) and (Sanskrit Devanagari: asmad, Sanskrit Romanization: asmad, literal Chinese meaning: me), becomes ཏྭཱ་ and མཱ་, (Sanskrit Devanagari: yuṣmad am, Sanskrit Romanization: yuṣmad am, literal Chinese meaning: you) becomes ཏྭཱཾ, (Sanskrit Devanagari: asmād am, Sanskrit Romanization: asmād am, literal Chinese meaning: me) becomes མཱཾ, and then ཏྭཱཾ is changed back to ཏྭཱ་, and མཱཾ is changed back to མཱ་. Therefore, these eight substitute forms, ཏེ་, མེ་, བམ྄, ནཽ, བས྄, ནས྄, ཏྭཱ་, མཱ་, are mostly used in the sixth, fourth, and second cases. The first, third, fifth, and seventh cases are generally not used, but may sometimes occur in the combination of suffixes. In reality, the necessity expressed by the symbol of wishing and implying reverse order lies in this. The change from ཏྭཾ and ཨ་ཧམ྄ to (Sanskrit Devanagari: yuṣmāsu, Sanskrit Romanization: yuṣmāsu, literal Chinese meaning: among you all) and (Sanskrit Devanagari: asmāsu, Sanskrit Romanization: asmāsu, literal Chinese meaning: among us all) is certain, although there are many cases where substitute forms are not used, but if substitute forms are used, it is considered that the function of the word is completed, as explained by others. The changes of (Sanskrit Devanagari: yuṣmad, Sanskrit Romanization: yuṣmad, literal Chinese meaning: you) with case endings are: ཏྭཾ, ཡུ་བཱཾ, ཡཱུ་ཡཾ are the first case. ཏྭཱཾ, ཡུ་བཱཾ, ཡུཥྨན྄ are the second case. ཏྭ་ཡཱ་, ཡུབཱ་བྷྱཱཾ and ཡུཥྨཱབྷིཿ. ཏུ་བྷྱཾ, ཡུ་བཱ་བྷྱཱཾ and ཡུཥྨ་བྷྱཾ. ཏྭཏ྄ and ཡུ་བཱ་བྷྱཱཾ and ཡུཥྨཏ྄. ཏ་བ་, ཡུ་བ་ཡོཿ and ཡུཥྨཱ་ཀཾ. ཏྭ་ཡ.
Chinese
ཡུ་བ་ཡོཿ和ཡུཥྨཱ་སུ། ༈ །ཨསྨད྄因 सहित जो बदलने वाले हैं, वे हैं：ཨ་ཧཾ་ཨཱ་བཱཾ་བ་ཡཾ་ प्रथम है。 ༈ །མཱཾ་ औरཨཱ་བཱཾ་ཨསྨཱན྄་ द्वितीय है。 ༈ །མ་ཡཱ་ཨ་བཱ་བྷྱཾ་ औरཨསྨཱབྷིཿ。 ༈ །མ་ཧྱཾ་ཨ་བཱ་བྷྱཾ་ औरཨསྨཱ་བྷྱཾ། ༈ །མཏ྄་ औरཨ་བཱ་ བྷྱཱཾ་ औरཨསྨཏ྄་ तृतीय है。 ༈ །མ་མ་ཨ་བ་ཡོཿ和ཨསྨཱཀཾ ༈ །མ་ཡི་ཨ་བ་ཡོཿ和ཨསྨཱ་སུ། ༈ ། प्रथम के एकवचन बहुवचन और ༈ །चतुर्थ और पंचम के एकवचन सभी, चिह्न और विभक्ति एक साथ अनुवाद करें। ༈ །तृतीय पंचम षष्ठ सप्तम के एकवचन में, ཏྭཏ྄་ और མཏ་ से कार्य सिद्ध करें। ༈ །द्विवचन सभी में ཡུ་བ་ और ཨཱ་ से बदलकर कार्य करें। ༈ །फिर से विशेष रूप से बदलने पर, ཏྭཱཾ ཏྭཱ་ में बदल जाता है, མཱཾ को भी མཱ་ में बदलना चाहिए। ༈ །ཏུ་བྷྱཾ་ ཏ་བ་ ཏེ་ है, མ་ཧྱཾ་ མ་མ་ མེ་ में बदल जाता है। ༈ །ཡུ་བཱཾ་ और ཡུ་བཱ་བྷྱཱཾ, ཡུ་བ་ཡོཿ सभी བམ྄་ में बदल जाते हैं। ༈། ཨཱ་བཱཾ་ और ཨ་བཱ་བྷྱཱཾ, ཨ་བ་ཡོཿ सभी ནཽ་ कहलाते हैं। ༈ །ཡུ་ཡཾ་ ཡུཥྨ་བྷྱཾ་ और ཡུཥྨཱ་ཀཾ་ सभी བས྄་ कहलाते हैं। ༈ །བ་ཡཾ་ ཨསྨ་བྷྱཾ་ और ཨསྨཱ་ཀཾ་ सभी ནས྄་ कहलाते हैं। ༈ །विभक्ति नौ में आदेश, वे आठ प्रकार, षष्ठ चतुर्थ द्वितीय में हैं। ༈ །उपसर्ग में अन्य भी चाहिए। इति आवश्यक संग्रह के श्लोक समाप्त हुए।། ། ༄། །ཡུཥྨ་ད྄་ और ཨསྨད྄་ के अधिकांश परिवर्तन कहे गए। ༈ ནཱ་དོ། प्रथम में नहीं है। प्रत्येक शब्द के प्रथम अर्थात् आदि में, ཏ་བ་ མམ་ आदि के आदि परिवर्तन ही करते हैं, ཏེ་ མེ་ आदि के बाद के आदेश नहीं करते हैं। यहाँ उदाहरण श्लोक की व्याख्या में आता है：སཱ་མཱི་ཏེ་ས་ས་མཱ་ཡ་ཏཿ། （梵文天城体：सामी ते स स मा य तः，梵文罗马拟音：sāmī te sa sa mā ya taḥ，汉语字面意思：主人，你的，他，他，不要去） སྭཱ་མཱི་མེ་སཱཾ་པྲ་ཏཾ་ག་ཏཿ། （梵文天城体：स्वामी मे सां प्रतं गतः，梵文罗马拟音：svāmī me sāṃ prataṃ gataḥ，汉语字面意思：主人，我的，现在，已经走了） ན་མ་སྟེ་བྷ་ག་བཱནྦྷཱུ་ཡོ། （梵文天城体：नम स्ते भगवन् भूयो，梵文罗马拟音：nama ste bhagavan bhūyo，汉语字面意思：敬礼，你，世尊，再次） དེ་ཧི་མེ་མོཀྵ་མ་བྱ་ཡཾ། （梵文天城体：दे हि मे मोक्ष म भ यां，梵文罗马拟音：de hi me mokṣa ma bha yāṃ，汉语字面意思：给予，我，解脱，不要害怕） तुम्हारे स्वामी क्या अच्छे से आएंगे？ मेरे स्वामी अभी आए हैं। यह षष्ठ का प्रथम है और, भगवन मैं तुम्हें बार-बार प्रणाम करता हूँ। असहनीय मुक्ति मुझे दो। यह चतुर्थ का प्रथम है, पहले चरण के तीसरे अक्षर में ཏེ་ और, दूसरे के तीसरे में མེ་ है, तुम्हारे और मेरे यह षष्ठ का एकवचन है। तीसरे के तीसरे में ཏེ་ और, चौथे के तीसरे में མེ་ है, तुम्हारे लिए और मेरे लिए के अर्थ में तुम्हें और मुझे यह चतुर्थ का प्रथम है। ༈ །སྭཱ་མཱི་བཱནྶ་ཛ་ཧཱ་སཽ་ཙྩ
English
yu ba yoḥ and yuṣmāsu. ༈ Asmad, along with the conditions that change, are: ahaṃ ābāṃ bayaṃ, the first. ༈ māṃ and ābāṃ asmān, the second. ༈ mayā abābhyāṃ and asmābhiḥ. ༈ mahyaṃ abābhyāṃ and asmābhyam. ༈ mat and abā bhyāṃ and asmat, the third. ༈ mama ava yoḥ and asmākaṃ. ༈ mayi ava yoḥ and asmāsu. ༈ The singular and plural of the first, and ༈ The singular of the fourth and fifth, translate the signs and cases together. ༈ For the singular of the third, fifth, sixth, and seventh, accomplish the action with tvat and mat. ༈ For all duals, transform into yuva and ā and then act. ༈ Again, for further transformation, tvāṃ transforms into tvā, and māṃ should also be transformed into mā. ༈ tubhyaṃ tava te is, mahyaṃ mama me transforms. ༈ yuvāṃ and yuvābhyāṃ, yuva yoḥ all transform into vam. ༈ ābāṃ and abābhyāṃ, ava yoḥ are all called nau. ༈ yuyaṃ yuṣmabhyam and yuṣmākaṃ are all called vas. ༈ vayaṃ asmabhyam and asmākaṃ are all called nas. ༈ In the nine cases, there is ādeśa. These eight forms are in the sixth, fourth, and second. ༈ Other prefixes are also desired. Thus ends the verses of the essential collection. ། ། ༄། །Most of the transformations of yuṣmad and asmad have been explained. ༈ nādo. Not in the first. In the first, i.e., the beginning of each word, only the initial transformations of tava mama etc. are done, not the later ādeśas of te me etc. Here, an example occurs in the commentary on the verses: sāmī te sa sa mā ya taḥ. svāmī me sāṃ prataṃ gataḥ. nama ste bhagavan bhūyo. de hi me mokṣa ma bha yāṃ. Will your lord come well? My lord has come now. This is the first of the sixth, and, Bhagavan, I repeatedly bow to you. Grant me unbearable liberation. This is the first of the fourth, in the third letter of the first line is te, and in the third of the second is me, yours and mine is the singular of the sixth. In the third of the third is te, and in the third of the fourth is me, in the sense of for you and for me, to you and to me, this is the first of the fourth. ༈ svāmī vānsa jahāsa ucc