English
For example, the ṃ of avaśyambhāvyam (藏文，梵文天城体，avaśyambhāvyam，梵文罗马拟音，inevitably happening) disappears, resulting in avāśyabhāvyam (藏文，梵文天城体，avāśyabhāvyam，梵文罗马拟音，inevitably happening). The ṃ of avaśyamsādhyam (藏文，梵文天城体，avaśyamsādhyam，梵文罗马拟音，inevitably achievable) disappears, resulting in avāśyalādhyam (藏文，梵文天城体，avāśyalādhyam，梵文罗马拟音，inevitably praiseworthy). It will appear. The suffix named kṛt (藏文，梵文天城体，kṛt，梵文罗马拟音，agent) refers to ta-bya, etc. ༈ If the suffix tum (藏文，梵文天城体，tum，梵文罗马拟音，to) is added to a root, and the word kāma (藏文，梵文天城体，kāma，梵文罗马拟音，desire) or manas (藏文，梵文天城体，manas，梵文罗马拟音，mind) is present after it, the ṃ of tum (藏文，梵文天城体，tum，梵文罗马拟音，to) disappears. If the word kāma (藏文，梵文天城体，kāma，梵文罗马拟音，desire) is not placed after the root bhuj (藏文，梵文天城体，bhuj，梵文罗马拟音，to enjoy), the suffix tum (藏文，梵文天城体，tum，梵文罗马拟音，to) is added. bhu (藏文，梵文天城体，bhu，梵文罗马拟音，to be) has the quality (guṇa), j (藏文，梵文天城体，j，梵文罗马拟音，to be born) becomes g (藏文，梵文天城体，g，梵文罗马拟音，to go), g (藏文，梵文天城体，g，梵文罗马拟音，to go) becomes ka (藏文，梵文天城体，ka，梵文罗马拟音，who), s (藏文，梵文天城体，s，梵文罗马拟音，is). bhoktum (藏文，梵文天城体，bhoktum，梵文罗马拟音，to enjoy) kāma (藏文，梵文天城体，kāma，梵文罗马拟音，desire) s (藏文，梵文天城体，s，梵文罗马拟音，is), lengthen, bhoktum (藏文，梵文天城体，bhoktum，梵文罗马拟音，to enjoy) kāmaḥ (藏文，梵文天城体，kāmaḥ，梵文罗马拟音，desire). The ṃ of tum (藏文，梵文天城体，tum，梵文罗马拟音，to) disappears, bhoktukāmaḥ (藏文，梵文天城体，bhoktukāmaḥ，梵文罗马拟音，desiring to enjoy). It means desiring to enjoy. ༈ Again, first, manas (藏文，梵文天城体，manas，梵文罗马拟音，mind). If it becomes manaḥ (藏文，梵文天城体，manaḥ，梵文罗马拟音，mind), manas (藏文，梵文天城体，manas，梵文罗马拟音，mind) plus si (藏文，梵文天城体，si，梵文罗马拟音，is), the upadhā (penultimate vowel) becomes long, si (藏文，梵文天城体，si，梵文罗马拟音，is) disappears, s (藏文，梵文天城体，s，梵文罗马拟音，is) is separated, manaḥ (藏文，梵文天城体，manaḥ，梵文罗马拟音，mind) is completed. The root is śru (藏文，梵文天城体，śru，梵文罗马拟音，to hear), manaḥ (藏文，梵文天城体，manaḥ，梵文罗马拟音，mind) is placed in the middle, tum (藏文，梵文天城体，tum，梵文罗马拟音，to) is added, the root has the quality (guṇa), śrotum (藏文，梵文天城体，śrotum，梵文罗马拟音，to hear) manaḥ (藏文，梵文天城体，manaḥ，梵文罗马拟音，mind). The ṃ of tum (藏文，梵文天城体，tum，梵文罗马拟音，to) disappears, śrotummanaḥ (藏文，梵文天城体，śrotummanaḥ，梵文罗马拟音，to hear the mind). It means to hear and keep in mind. ༈ sam (藏文，梵文天城体，sam，梵文罗马拟音，together) comes before, if hit (藏文，梵文天城体，hit，梵文罗马拟音，placed) and tat (藏文，梵文天城体，tat，梵文罗马拟音，that) appear after it, the ṃ of sam (藏文，梵文天城体，sam，梵文罗马拟音，together) may or may not disappear. sam (藏文，梵文天城体，sam，梵文罗马拟音，together) hit (藏文，梵文天城体，hit，梵文罗马拟音，placed) ṃ makes a sound, si (藏文，梵文天城体，si，梵文罗马拟音，is) am (藏文，梵文天城体，am，梵文罗马拟音，is), saṁhitam (藏文，梵文天城体，saṁhitam，梵文罗马拟音，combined). Or the ṃ of sam (藏文，梵文天城体，sam，梵文罗马拟音，together) disappears, sahitam (藏文，梵文天城体，sahitam，梵文罗马拟音，together). It means good friend or together. ༈ Again, sam (藏文，梵文天城体，sam，梵文罗马拟音，together) tat (藏文，梵文天城体，tat，梵文罗马拟音，that) ṃ 19-570 disappears, si (藏文，梵文天城体，si，梵文罗马拟音，is) am (藏文，梵文天城体，am，梵文罗马拟音，is), satatam (藏文，梵文天城体，satatam，梵文罗马拟音，continuous). Or, sam (藏文，梵文天城体，sam，梵文罗马拟音，together) remains as it is, saṁtatam (藏文，梵文天城体，saṁtatam，梵文罗马拟音，continuous). ༈ Similarly, after the word māṃsa (藏文，梵文天城体，māṃsa，梵文罗马拟音，meat), the root pac (藏文，梵文天城体，pac，梵文罗马拟音，to cook) must be present. After pac (藏文，梵文天城体，pac，梵文罗马拟音，to cook), if either the suffix yuṭ (藏文，梵文天城体，yuṭ，梵文罗马拟音，mixed) or ghañ (藏文，梵文天城体，ghañ，梵文罗马拟音，action) appears, the vowel a (藏文，梵文天城体，a，梵文罗马拟音，not) of the letter sa (藏文，梵文天城体，sa，梵文罗马拟音，he) of the word māṃsa (藏文，梵文天城体，māṃsa，梵文罗马拟音，meat) will disappear, however, it may also not disappear. māṃsa (藏文，梵文天城体，māṃsa，梵文罗马拟音，meat) pac (藏文，梵文天城体，pac，梵文罗马拟音，to cook) yuṭ (藏文，梵文天城体，yuṭ，梵文罗马拟音，mixed) is placed. ṭ (藏文，梵文天城体，ṭ，梵文罗马拟音，ṭ) disappears, yu (藏文，梵文天城体，yu，梵文罗马拟音，you) becomes ana (藏文，梵文天城体，ana，梵文罗马拟音，without), si (藏文，梵文天城体，si，梵文罗马拟音，is). māṃsa (藏文，梵文天城体，māṃsa，梵文罗马拟音，meat) pac (藏文，梵文天城体，pac，梵文罗马拟音，to cook) ana (藏文，梵文天城体，ana，梵文罗马拟音，without), si (藏文，梵文天城体，si，梵文罗马拟音，is). c (藏文，梵文天城体，c，梵文罗马拟音，and) is lengthened, si (藏文，梵文天城体，si，梵文罗马拟音，is) am (藏文，梵文天城体，am，梵文罗马拟音，is). māṃsapacanam (藏文，梵文天城体，māṃsapacanam，梵文罗马拟音，cooking of meat). It is completed. Or the vowel of sa (藏文，梵文天城体，sa，梵文罗马拟音，he) disappears. s (藏文，梵文天城体，s，梵文罗马拟音，he) has no vowel, it is lengthened after it. māṃspacanam (藏文，梵文天城体，māṃspacanam，梵文罗马拟音，cooking of meat) is completed. māṃsasyapacanam (藏文，梵文天城体，māṃsasyapacanam，梵文罗马拟音，cooking of meat). It means cooking meat. ༈ The same meaning is: māṃsasyapākaḥ (藏文，梵文天城体，māṃsasyapākaḥ，梵文罗马拟音，cooking of meat). That is the case when the suffix ghañ (藏文，梵文天城体，ghañ，梵文罗马拟音，action) appears. māṃsa (藏文，梵文天城体，māṃsa，梵文罗马拟音，meat) pac (藏文，梵文天城体，pac，梵文罗马拟音，to cook) ghañ (藏文，梵文天城体，ghañ，梵文罗马拟音，action) is placed. ñ (藏文，梵文天城体，ñ，梵文罗马拟音，ñ) disappears, gh (藏文，梵文天城体，gh，梵文罗马拟音，gh) disappears. a (藏文，梵文天城体，a，梵文罗马拟音，not) remains, ba (藏文，梵文天城体，ba，梵文罗马拟音，ba) is added. c (藏文，梵文天城体，c，梵文罗马拟音，and) becomes k (藏文，梵文天城体，k，梵文罗马拟音，who) māṃsa (藏文，梵文天城体，māṃsa，梵文罗马拟音，meat) pāka (藏文，梵文天城体，pāka，梵文罗马拟音，cooking) a (藏文，梵文天城体，a，梵文罗马拟音，not) si (藏文，梵文天城体，si，梵文罗马拟音，is) appears. Lengthen and separate. māṃsapākaḥ (藏文，梵文天城体，māṃsapākaḥ，梵文罗马拟音，cooking of meat). Or the a (藏文，梵文天城体，a，梵文罗马拟音，not) of sa (藏文，梵文天城体，sa，梵文罗马拟音，he) disappears. Lengthen. māṃsapākaḥ (藏文，梵文天城体，māṃsapākaḥ，梵文罗马拟音，cooking of meat). That's it. ༈ Ṛdupādhāṅkyap (藏文，梵文天城体，ṛdupādhāṅkyap，梵文罗马拟音，ṛdupādhāṅkyap). Ṛ (藏文，梵文天城体，ṛ，梵文罗马拟音，ṛ) upadhā (藏文，梵文天城体，upadhā，梵文罗马拟音，penultimate vowel) plus kyap (藏文，梵文天城体，kyap，梵文罗马拟音，kyap). For roots where the upadhā (penultimate vowel) contains the letters ṛ (藏文，梵文天城体，ṛ，梵文罗马拟音，ṛ) or ra (藏文，梵文天城体，ra，梵文罗马拟音，ra), the suffix kyap (藏文，梵文天城体，kyap，梵文罗马拟音，kyap) from the suffixes named kṛt (藏文，梵文天城体，kṛt，梵文罗马拟音，agent) is added after them, for things and actions, etc. ༈ Kṛtī (藏文，梵文天城体，kṛtī，梵文罗马拟音，agent) means cutting. Ā (藏文，梵文天城体，ā，梵文罗马拟音，ā) means expressing. Kṛt (藏文，梵文天城体，kṛt，梵文罗马拟音，agent) kyap (藏文，梵文天城体，kyap，梵文罗马拟音，kyap) is placed. k (藏文，梵文天城体，k，梵文罗马拟音，who) has