English
। । r̥ Ār (Tibetan, Devanagari: ऋ, Roman transliteration: ṛ, literal Chinese meaning: growth). Drawn. Si. Kārya (Tibetan, Devanagari: कार्य, Roman transliteration: kārya, literal Chinese meaning: action). Kartuṃ Yogyaṃ (Tibetan, Devanagari: कर्तुं योग्यम्, Roman transliteration: kartuṃ yogyaṃ, literal Chinese meaning: suitable to do). The collection of things to do, that is, work. ༈ br̥ñ to obscure. Bra Ghyan Ṇa Ya placed. Growth, that is, r̥ Ār (Tibetan, Devanagari: ऋ, Roman transliteration: ṛ, literal Chinese meaning: growth). Drawn Si. Vāryaṃ (Tibetan, Devanagari: वार्यम्, Roman transliteration: vāryaṃ, literal Chinese meaning: can be blocked). Vārayituṃ Yogyaṃ (Tibetan, Devanagari: वारयितुं योग्यम्, Roman transliteration: vārayituṃ yogyaṃ, literal Chinese meaning: suitable to block). The combination of obscuring or hindering. ༈. Batz Ghyan Ṇa Ya. Growth. As before. Vā Zyaṃ (Tibetan, Devanagari: वाच्यम्, Roman transliteration: vācyaṃ, literal Chinese meaning: can be said). Baktuṃ Yogyaṃ (Tibetan, Devanagari: वक्तुं योग्यम्, Roman transliteration: vaktuṃ yogyaṃ, literal Chinese meaning: suitable to say). The combination of speech. ༈. Badh Ghyan Ṇa. Ya growth. Bādhyaṃ (Tibetan, Devanagari: बाध्यम्, Roman transliteration: bādhyaṃ, literal Chinese meaning: can be hindered). Bādhatuṃ Yogyaṃ (Tibetan, Devanagari: बाधितुं योग्यम्, Roman transliteration: bādhatuṃ yogyaṃ, literal Chinese meaning: suitable to hinder). Frank combination of speaking. ༈. Bhū Ghyan Ṇa Ya. Growth. Āb. As before. Bhāvyaṃ (Tibetan, Devanagari: भाव्यम्, Roman transliteration: bhāvyaṃ, literal Chinese meaning: can be). Bhavituṃ Yogyaṃ (Tibetan, Devanagari: भवितुं योग्यम्, Roman transliteration: bhavituṃ yogyaṃ, literal Chinese meaning: suitable to be). The collection of existence, truth, occurrence, wealth, share, goodness, etc. ༈. Hāse to mock. Has Ghyan Ṇa Ya. Growth. Drawn. Si. Hāsyaṃ (Tibetan, Devanagari: हास्यम्, Roman transliteration: hāsyaṃ, literal Chinese meaning: laughable). Hasituṃ Yogyaṃ (Tibetan, Devanagari: हसितुं योग्यम्, Roman transliteration: hasituṃ yogyaṃ, literal Chinese meaning: suitable to mock). The combination or collection of laughter. Patz Ghyan Ṇa Ya. Growth. Drawn. Si. Pātzyaṃ (Tibetan, Devanagari: पाच्यम्, Roman transliteration: pācyaṃ, literal Chinese meaning: can be cooked). Or Git itself has ga's ཀྱང་. Tzak. Other similar. Pākyaṃ (Tibetan, Devanagari: पाक्यम्, Roman transliteration: pākyaṃ, literal Chinese meaning: can be cooked). These two mean the same. Paktuṃ Yogyaṃ (Tibetan, Devanagari: पक्तुं योग्यम्, Roman transliteration: paktuṃ yogyaṃ, literal Chinese meaning: suitable to cook). The combination of cooking. ༈. As said. Whatever Tabyas etc. are completely mixed with material actions etc. here, they are also used for the ritual of offering. In this way, in the case of material meaning, it is also used for the meaning of offering actions. Tabyas etc. can enter. Tabyas etc. are: Tabya Inī Ya Kāp Ghyan Ṇa Ya. These are suffixes, and these suffixes have the name of Krit. Here, five are actually mentioned, and there are others as well. ༈. For example, Drish Tabya placed. Shish. Dada. Ri Merit Ar. All the Jhas of Drish etc. are Arra. In this way, Arra became vowel-bearing. Dara drawn, Shadal drawn. Drishṭa Byaḥ. Draṣṭuṃ Yogyaṃ (Tibetan, Devanagari: द्रष्टुं योग्यम्, Roman transliteration: draṣṭuṃ yogyaṃ, literal Chinese meaning: suitable to see). After seeing, doing the action of offering, is what it means. 19-568 ༈. Again. Drish Anī Ya Ri Ar. Drawn. Si. Darśanīyaḥ (Tibetan, Devanagari: दर्शनीयः, Roman transliteration: darśanīyaḥ, literal Chinese meaning: worth seeing). ༈ Drishi Ya placed. Drawn Si. Dri Śyaḥ (Tibetan, Devanagari: दृश्यः, Roman transliteration: dṛśyaḥ, literal Chinese meaning: visible). These mean the same. Darśana Dho. After seeing, offering, is what it means. Dhye to think. Dhye Ya placed. The connecting letter becomes Ā, Dhyā Su and Ād. Si separated. Svādhyā Yaḥ (Tibetan, Devanagari: स्वाध्यायः, Roman transliteration: svādhyāyaḥ, literal Chinese meaning: self-study). To think completely and thoroughly. ༈. Dhye Tabya placed. Ai Ā. Si. Dhyātabyaḥ (Tibetan, Devanagari: ध्यातव्यः, Roman transliteration: dhyātavyaḥ, literal Chinese meaning: worth thinking about). Or connecting letter. Ai becomes Ā. Ād becomes Ī. Ī E. Dhyetabyaḥ (Tibetan, Devanagari: ध्येतव्यः, Roman transliteration: dhyetavyaḥ, literal Chinese meaning: worth thinking about). It is also said like this. Dhyātuṃ Yogyaṃ (Tibetan, Devanagari: ध्यातुं योग्यम्, Roman transliteration: dhyātuṃ yogyaṃ, literal Chinese meaning: suitable to think). The combination of thinking. ༈. Shru to hear. Shruta Bya placed. Merit. Shro. Si separated. Shrotabaྱཿ! śrotuṃ yogyaṃ, the means of hearing. ༈ śru anīya yontana, o ab drangs śravaṇīyaḥ. ༈ man means knowing. mantavya, na ngaro, si separate, maṃ tavyaḥ. mantu ngogyam, the means of focusing the mind. As it is said, also from the end of the sa syllable. Thus it appears. For stems ending in the sa syllable, ta vya etc. are also added. ༈ To the stem di dhyā sa, ta vya is added, with it in the middle. The a of i is removed. drangs is placed first, si is di dhyā sita vyaḥ. nitarāṃ dhyātu meṣṭa vyaḥ, desiring uninterrupted meditation. ༈ jijñāsa ta vya is added, it is separated from the a of sa, drangs, bi first, si, bi jijñāsita vyaḥ. jñātu miṣṭaḥ, wanting to know specifically, so it is said. ༈ o rāvaśyake, u means more. For stems ending in the u syllable, the meaning of more is very, or definitely, or by all means, like that, ghyaṇ becomes the suffix. As it is said, o etc., the suffix of ya is like a vowel. Thus it appears. The vowel o, like the transformation of ab. Although not a vowel, it is like a vowel, and the suffix ya also transforms like ab. The two words o are the meaning of both o ab and au āb. ༈ bhū ghyaṇ ya avaśyam gong, bhū bhau, au āb, drangs, si, bhā byaṃ. avaśyaṃ bhā byaṃ, by all means it is true, 19-569, like that. ༈ lūñ means to cut. lū ghyaṇ ya increase, lau āb drangs, si avaśyam gong ab śyaṃ lā byaṃ, by all means cut, so it is said. ༈ In the case of compound words, the ma syllable of śyaṃ etc. in avaśya etc., all the ma syllables should be removed. avaśya bhā byaṃ, like that. As it is said, in compound words, the ma of avaśyam etc. is desired to be removed, so it appears. Here the verse is: lumpa deva śya maḥ kṛtye, tuṃ kāma manaso ravi, samo bāhi tata tata yormāṃ, sasya paci yuḍgha ñoḥ. Its meaning according to Tibetan: kṛt removes the ma of avaśya, kāma manas is also of tum, hita tata is also of sam, ani paca yuṭ of māṃsa, ña la. As it is said, if there is avaśyam before the stem, and there is a suffix named kṛt on the other side, the ma of avaśyam is removed. It must be removed in compound words, but not necessarily in others.
Chinese
例如：अवश्याम्भाव्यम्（藏文，梵文天城体，avaśyambhāvyam，梵文罗马拟音，必定发生）的མ྄་消失，अवाश्यभाव्यम्（藏文，梵文天城体，avāśyabhāvyam，梵文罗马拟音，必定发生）。अवश्याम्साध्यम्（藏文，梵文天城体，avaśyamsādhyam，梵文罗马拟音，必定成就）的མ྄་消失，अवाश्यलाध्यम्（藏文，梵文天城体，avāśyalādhyam，梵文罗马拟音，必定赞扬）。将会出现。名为कृत्（藏文，梵文天城体，kṛt，梵文罗马拟音，作者）的词尾是，指ཏ་བྱ་等。 ༈ 如果在词根上加上तुम（藏文，梵文天城体，tum，梵文罗马拟音，为了）的词尾，在其后面，如果有名为काम（藏文，梵文天城体，kāma，梵文罗马拟音，欲望）或者मनस्（藏文，梵文天城体，manas，梵文罗马拟音，心）的词，तुम（藏文，梵文天城体，tum，梵文罗马拟音，为了）的མ྄་会消失。词根भुज्（藏文，梵文天城体，bhuj，梵文罗马拟音，享受）的后面，在没有加上काम（藏文，梵文天城体，kāma，梵文罗马拟音，欲望）这个词之前，加上词尾तुम（藏文，梵文天城体，tum，梵文罗马拟音，为了）。भु（藏文，梵文天城体，bhu，梵文罗马拟音，存在）有 गुण（藏文，梵文天城体，guṇa，梵文罗马拟音，性质），ज्（藏文，梵文天城体，j，梵文罗马拟音，生）变成ग्（藏文，梵文天城体，g，梵文罗马拟音，去），ग्（藏文，梵文天城体，g，梵文罗马拟音，去）变成क（藏文，梵文天城体，ka，梵文罗马拟音，谁），स्（藏文，梵文天城体，s，梵文罗马拟音，是）。भोक्तुम्（藏文，梵文天城体，bhoktum，梵文罗马拟音，为了享受）काम（藏文，梵文天城体，kāma，梵文罗马拟音，欲望）स्（藏文，梵文天城体，s，梵文罗马拟音，是），拉长，भोक्तुम्（藏文，梵文天城体，bhoktum，梵文罗马拟音，为了享受）कामः（藏文，梵文天城体，kāmaḥ，梵文罗马拟音，欲望）。तुम（藏文，梵文天城体，tum，梵文罗马拟音，为了）的མ྄་消失，भोक्तुकामः（藏文，梵文天城体，bhoktukāmaḥ，梵文罗马拟音，想要享受）。意思是想要享受。 ༈ 再次，首先，मनस्（藏文，梵文天城体，manas，梵文罗马拟音，心）。如果变成मनः（藏文，梵文天城体，manaḥ，梵文罗马拟音，心），मनस्（藏文，梵文天城体，manas，梵文罗马拟音，心）加上सि（藏文，梵文天城体，si，梵文罗马拟音，是），उपाधा（藏文，梵文天城体，upadhā，梵文罗马拟音，近置音）变长，सि（藏文，梵文天城体，si，梵文罗马拟音，是）消失，स्（藏文，梵文天城体，s，梵文罗马拟音，是）分开，मनः（藏文，梵文天城体，manaḥ，梵文罗马拟音，心）完成。词根श्रु（藏文，梵文天城体，śru，梵文罗马拟音，听），मनः（藏文，梵文天城体，manaḥ，梵文罗马拟音，心）放在中间，加上तुम（藏文，梵文天城体，tum，梵文罗马拟音，为了），词根有 गुण（藏文，梵文天城体，guṇa，梵文罗马拟音，性质），श्रोतुम्（藏文，梵文天城体，śrotum，梵文罗马拟音，为了听）मनः（藏文，梵文天城体，manaḥ，梵文罗马拟音，心）。तुम（藏文，梵文天城体，tum，梵文罗马拟音，为了）的མ྄་消失，श्रोतुम्मनः（藏文，梵文天城体，śrotummanaḥ，梵文罗马拟音，为了听心）。意思是听闻并记在心里。 ༈ सम（藏文，梵文天城体，sam，梵文罗马拟音，一起）在前面，后面出现हित्（藏文，梵文天城体，hit，梵文罗马拟音，放置）和तत्（藏文，梵文天城体，tat，梵文罗马拟音，那）中的任何一个，सम（藏文，梵文天城体，sam，梵文罗马拟音，一起）的མ྄་可以消失也可以不消失。सम（藏文，梵文天城体，sam，梵文罗马拟音，一起）हित्（藏文，梵文天城体，hit，梵文罗马拟音，放置）མ྄་发出声音，सि（藏文，梵文天城体，si，梵文罗马拟音，是）अम्（藏文，梵文天城体，am，梵文罗马拟音，是），संहितम्（藏文，梵文天城体，saṁhitam，梵文罗马拟音，组合）。或者सम（藏文，梵文天城体，sam，梵文罗马拟音，一起）的མ྄་消失，सहितम्（藏文，梵文天城体，sahitam，梵文罗马拟音，一起）。意思是好朋友或者在一起。 ༈ 再次，सम（藏文，梵文天城体，sam，梵文罗马拟音，一起）तत्（藏文，梵文天城体，tat，梵文罗马拟音，那）མ྄་ 19-570 消失，सि（藏文，梵文天城体，si，梵文罗马拟音，是）अम्（藏文，梵文天城体，am，梵文罗马拟音，是），सततम्（藏文，梵文天城体，satatam，梵文罗马拟音，连续）。或者，सम（藏文，梵文天城体，sam，梵文罗马拟音，一起）保持原样，संततम्（藏文，梵文天城体，saṁtatam，梵文罗马拟音，连续）。 ༈ 同样，在मांस（藏文，梵文天城体，māṃsa，梵文罗马拟音，肉）这个词的 后面，词根पच्（藏文，梵文天城体，pac，梵文罗马拟音，烹饪）一定是有的。在पच्（藏文，梵文天城体，pac，梵文罗马拟音，烹饪）的后面，如果出现词尾युट्（藏文，梵文天城体，yuṭ，梵文罗马拟音，混合）和घञ्（藏文，梵文天城体，ghañ，梵文罗马拟音，行为）中的任何一个，मांस（藏文，梵文天城体，māṃsa，梵文罗马拟音，肉）这个词的字母स（藏文，梵文天城体，sa，梵文罗马拟音，他）的元音अ（藏文，梵文天城体，a，梵文罗马拟音，不）会消失，然而也可以不消失。मांस（藏文，梵文天城体，māṃsa，梵文罗马拟音，肉）पच्（藏文，梵文天城体，pac，梵文罗马拟音，烹饪）युट्（藏文，梵文天城体，yuṭ，梵文罗马拟音，混合）放置。ट्（藏文，梵文天城体，ṭ，梵文罗马拟音，ṭ）消失，यु（藏文，梵文天城体，yu，梵文罗马拟音，你）变成अन（藏文，梵文天城体，ana，梵文罗马拟音，没有），सि（藏文，梵文天城体，si，梵文罗马拟音，是）。मांस（藏文，梵文天城体，māṃsa，梵文罗马拟音，肉）पच्（藏文，梵文天城体，pac，梵文罗马拟音，烹饪）अन（藏文，梵文天城体，ana，梵文罗马拟音，没有），सि（藏文，梵文天城体，si，梵文罗马拟音，是）。च्（藏文，梵文天城体，c，梵文罗马拟音，且）拉长सि（藏文，梵文天城体，si，梵文罗马拟音，是）अम्（藏文，梵文天城体，am，梵文罗马拟音，是）。मांसपचनम्（藏文，梵文天城体，māṃsapacanam，梵文罗马拟音，肉的烹饪）。就完成了。或者स（藏文，梵文天城体，sa，梵文罗马拟音，他）的元音消失。स्（藏文，梵文天城体，s，梵文罗马拟音，他）没有元音，在后面拉长。मांस्पचनम्（藏文，梵文天城体，māṃspacanam，梵文罗马拟音，肉的烹饪）完成。मांसस्यपचनम्（藏文，梵文天城体，māṃsasyapacanam，梵文罗马拟音，肉的烹饪）。意思是煮肉。 ༈ 与那个意思相同的是：मांसस्यपाकः（藏文，梵文天城体，māṃsasyapākaḥ，梵文罗马拟音，肉的烹饪）。那是词尾घञ्（藏文，梵文天城体，ghañ，梵文罗马拟音，行为）出现的情况。मांस（藏文，梵文天城体，māṃsa，梵文罗马拟音，肉）पच्（藏文，梵文天城体，pac，梵文罗马拟音，烹饪）घञ्（藏文，梵文天城体，ghañ，梵文罗马拟音，行为）放置。ञ्（藏文，梵文天城体，ñ，梵文罗马拟音，ñ）消失，घ्（藏文，梵文天城体，gh，梵文罗马拟音，gh）消失。अ（藏文，梵文天城体，a，梵文罗马拟音，不）留下，增加ब（藏文，梵文天城体，ba，梵文罗马拟音，巴）。च्（藏文，梵文天城体，c，梵文罗马拟音，且）变成क्（藏文，梵文天城体，k，梵文罗马拟音，谁）मांस（藏文，梵文天城体，māṃsa，梵文罗马拟音，肉）पाक（藏文，梵文天城体，pāka，梵文罗马拟音，烹饪）अ（藏文，梵文天城体，a，梵文罗马拟音，不）सि（藏文，梵文天城体，si，梵文罗马拟音，是）出现。拉长分开。मांसपाकः（藏文，梵文天城体，māṃsapākaḥ，梵文罗马拟音，肉的烹饪）。或者स（藏文，梵文天城体，sa，梵文罗马拟音，他）的अ（藏文，梵文天城体，a，梵文罗马拟音，不）消失。拉长。मांसपाकः（藏文，梵文天城体，māṃsapākaḥ，梵文罗马拟音，肉的烹饪）。就是这样。 ༈ ऋदुपाधाङ्क्यप्（藏文，梵文天城体，ṛdupādhāṅkyap，梵文罗马拟音，ṛdupādhāṅkyap）。ऋ（藏文，梵文天城体，ṛ，梵文罗马拟音，ṛ）उपाधा（藏文，梵文天城体，upadhā，梵文罗马拟音，近置音）加上क्यप्（藏文，梵文天城体，kyap，梵文罗马拟音，kyap）。对于词根उपाधा（藏文，梵文天城体，upadhā，梵文罗马拟音，近置音）中有ऋ（藏文，梵文天城体，ṛ，梵文罗马拟音，ṛ）或者र（藏文，梵文天城体，ra，梵文罗马拟音，ra）字母的，在其后面加上名为कृत्（藏文，梵文天城体，kṛt，梵文罗马拟音，作者）的词尾中的क्यप्（藏文，梵文天城体，kyap，梵文罗马拟音，kyap），用于事物和行为等。 ༈ कृती（藏文，梵文天城体，kṛtī，梵文罗马拟音，作者）是切割的意思。आ（藏文，梵文天城体，ā，梵文罗马拟音，ā）是表达的意思。कृत्（藏文，梵文天城体，kṛt，梵文罗马拟音，作者）क्यप्（藏文，梵文天城体，kyap，梵文罗马拟音，kyap）放置。क्（藏文，梵文天城体，k，梵文罗马拟音，谁）有