Tibetan
༈ །བརྦྲྀཏྟཱཾ་སོགས། ༈ བརྦྲམ་ཏ་ཏུ་སོགས། ༈ ཧི་དྷི། བརྦྲམ་དྡྷི་སོགས་དང་། ཏཱ་ཏ་ང྄ དྲན། བརྦྲམཏྟཱཏ྄་སོགས་དྲུག་ གོ ༈ །བརྦྲམ་ཏཾ་སོགས། ༈ བརྦྲམ་ཏཱ་ནི་སོགས་དང་། ༈ བརྦྲམ་ཏཱ་བ་སོགས་
Chinese
༈ 阿哉赫哩雅特。༈ 对于殊胜的增长。། 增长，增长变为增长。如前，变为贝增长雅特。等等。意思是，阿底夏耶纳增长诺底底。成为殊胜的增长。༈ 。明。增长。明增长。如前。阿底美明雅特。意思是：阿底夏耶纳明雅特。非常死亡。༈ 。达。增长。德。二。哈萨没有去除的理由。达等的伊。达后面的伊底。第一个是功德。雅拉哦，后面是长音迪。德迪雅德等。༈ 。德迪耶达等。༈ 。德迪雅当等。༈ 。阿德迪 19-473 雅特等等。༈ 。同样地，巴增长德。达等的伊毕如前。南。贝毕雅德等等。到此为止，都是以增长为结尾的。། ། ༄། །解释能作的缘起。 ༒ 现在要解释以增长缘起毁灭为结尾的，哇娘特，鲁嘎努布尔达德。否则毁灭会跟随，或者说。与之前所说的不同，成就的方式是： 增长缘起毁灭的仪轨会发生。如果存在将要解释的克哩丹塔的缘起乌克，并且完全结合， 那么增长缘起不会消失。阿那毕匝哈萨特。从没有阿帕的哈萨开始。། 词根是以哈萨结尾的，如果阿帕不是给予，也不是给予的残余，那么这样的词根 的结尾如果有雅缘起，那么雅缘起就会消失。引用的经文是，对于存在毁灭的 毕特达萨玛的阿伊字母也是。这样说，名词毕特和达萨玛的字母 首先存在，那么阿伊缘起就会发生。德卫萨瑞安毕诺瓦达雅阿古纳哈。元音是双 的，没有阿帕的乌帕达功德。词根双重发音，在前面的后面的阿帕 没有出现，雅缘起被移除，名词元音是其他的，那个词根的乌帕达是功德。 此时，增长缘起毁灭的结尾，名词是所有词根的 帕拉思麦巴底才会发生。 ༈ 像这样的意义的例子是：放置布匝雅底帕。布匝布匝。前面的匝 消失。布变为布。功德。雅消失。毕特和达萨玛的阿伊或者中间发生。波布 匝伊底。波布匝伊底。这样说。༈ 。如果不发生阿伊，匝夏。夏嘎。后面的布也是。功德。 波波克底。这样说。
English
༈ Aja Hrīyaṭ. ༈ For the supreme increase of Bṛ. ། Bṛ Yaṅ Bṛ becomes Bṛ Bṛ. As before, becomes Be Bṛī Yate. And so on. The meaning is, Atiśayena Bṛṇotīti. Becoming a supreme increase. ༈. Mṛṅ. Mṛ. Yaṅ. Mṛi Mṛi. As before. Ati Me Mṛī Yate. The meaning is: Atiśayena Mṛī Yate. Extremely dying. ༈. Dā. Yaṅ. Te. Two. Hāsa has no reason to be removed. I of Dā etc. The latter Dā is Idi. The first is merit. Yalao, the latter is the long Dī. De Dī Yate etc. ༈. De Dī Yeta etc. ༈. De Dī Yatāṃ etc. ༈. Ade Dī 19-473 Yat etc. ༈. Similarly, Pā Yaṅ Te. I Pi of Dā etc. as before. Naṃ. Pe Pī Yate etc. Up to here, they all end with Yaṅ. ། ། ༄. །Explanation of the causes of action. ༒ Now, let's explain the end with the destruction of the Yaṅ cause, Vānyat Lugānu Burtāte. Otherwise, destruction will follow, or so. Different from what was said before, the way to accomplish it is: The ritual of Yaṅ cause destruction will occur. If there is a Kṛtantā cause Uk that will be explained, and it is completely combined, then the Yaṅ cause will not disappear. Ana Pi Ca Hāsāt. Starting from Hāsa without Ap. ། The root is ending with Hāsa, and if Ap is not given, nor is it the remainder of the given, then such a root If there is a Ya cause at the end, then the Ya cause will disappear. The quoted scripture is, for the existence of destruction, the Aī letter of Pit Tāsa Mā is also. It says that the noun Pit and the letter of Tāsa Mā exist first, then the Aī cause will occur. Dweḥ Sware'n Pi Novo Dhyāyā Guṇaḥ. The vowel is double, the Upadhā merit without Ap. The root is double pronounced, Ap in the latter of the former did not appear, the Ya cause was removed, the noun vowel is the other, the Upadhā of that root is merit. At this time, the end of the Yaṅ cause destruction, the noun is of all the roots, Parasmaipada only will occur. ༈ An example of such a meaning is: Place Bhuja Yati Pa. Bhuja Bhuja. The former Ja disappears. Bhu becomes Bu. Merit. Ya disappears. Aī of Pit and Tāsa Mā or occurs in the middle. Bo Bhu Ja Īti. Bo Bhu Jīti. It says so. ༈. If Aī does not occur, Ja Ṣa. Ṣa Ka. The latter Bhu also. Merit. Bo Bho Kti. It says so.
Chinese
完毕。༈。在 अट् 之前放置 सं，ई萨玛扎嘎提त्。无 ई。萨玛扎嘎特्。桑扎嘎汤。अन्乌स्。萨玛扎嘎杜ः。斯 19-475 之后，萨玛扎嘎特्。不之后，萨玛扎嘎提ः。等等。༈。在 भū 上也是， 桑波巴维提。桑波波提。如是说。桑波巴तः。桑波巴瓦提。桑波巴维希。桑波 波希等。米प्。桑波巴维米。桑波布瓦等等。༈。桑波布亚त् 等 等。༈。तुप् 上。桑波巴巴维图。桑波布达त्。希拉。桑波布希。又，桑比布达त्。 ईनिप्。桑波巴巴尼等等。༈。दिप् 等需要 अट्。之前放置近转 桑。连接后未出现萨玛。ई萨玛波巴维त्。若无，萨玛波波ट्。अन् 乌स् 需谨记。斯प् 后面的 ई 有无决定。萨玛波巴巴िः 萨玛波波ः。अमिप्。萨玛 波巴巴ं。巴。萨玛波布瓦等等。༈。डु कृ ञ् 为词根。也是以 ऋत् 结尾的。 虽然是乌帕达，但也是不显现原因的。两个词根之间，加入 रुक् 阿嘎玛 和，रिക് 阿嘎玛和，रीक् 阿嘎玛，这三者中的任何一个。正如所说： 凡是以 ऋ 字母结尾的 ऋत् 乌帕达的第一个，रुक् रिക് रीक् 阿嘎玛，即是另一个 变成。如是说。कृ यङ् तिप् कृ कृ。ऋ अ。嘎कृ。库的祖。匝कृ。雅 消失。匝कृत इति 称为六组。前三个 रुक् रीक् 依次 写在匝和 कृ 之间。三个 क 字母相连。रु 的 उ 是为了表达意义。र् 单独存在。 后三个也这样做，所以匝克里。匝日克里 匝日克里 出现了两次。前 三个在 य 的位置上是 ई。后三个没有 ई。所有的六个 कृ 都有 गुण 即，嘎尔 这六个。前三个 र् 引向 ई，后三个 र् 引向 त 匝尔嘎日提 匝日嘎日提 匝日嘎日提 匝尔嘎尔提 匝日嘎尔提 匝日嘎尔提。 称为转变 出现了六种。因此，पित् 是否加入 ई 是可选的。下面的也必定 出现六种。तिप् 是 पित्，所以是六种。༈ सिप् 和 मिप् 也与之相似。 19-476 ༈ तुप् 上 पित् 的那六种，和 巴
English
Completed. ༈. Place saṁ before aṭ, ī sāma jāghāṭīt. No ī. sāma jāghaṭ. saṁ jāghaṭṭaṁ. an us. samajāghaṭuḥ. Si 19-475 Afterwards, sāma jāghaṭ. If not afterwards, sāma jāghāṭīḥ. And so on. ༈. Also on bhū, saṁ bo bhā vīti. saṁ bo bho ti. Thus it is said. saṁ bo bha taḥ. saṁ bo bhāva ti. saṁ bo bha viṣi. saṁ bo bhoṣi etc. mip. saṁ bo bhā vīmi. saṁ bo bhu va etc. ༈. saṁ bo bhūyāt etc. And. ༈. On tup. saṁ bo bhā vītu. saṁ bo bhū tāt. hi la. saṁ bo bhū hi. Or, saṁ bi bhū tāt. ī nip. saṁ bo bhā vāni etc. ༈. dip etc. require aṭ. Place near-transfer saṁ above. Since it is connected, sāma did not appear. ī sāma bo bhā vīt. If not, sāma bo bhoṭ. an us should be remembered. Since ī exists or does not exist in the latter sip. sāma bo bhā vīḥ sāma bo bhoḥ. amip. sāma bo bhā vaṁ. ba. sāma bo bhū va etc. ༈. ḍu kṛ ñ is the root. It is also one ending in ṛt. Even though it is upadhā, it is also one where the cause is not apparent. Between the two roots, add ruk āgama and, rik āgama and, rīk āgama, any one of these three. As it is said: Of all those ending in the letter ṛ, the first of the ṛt upadhā, ruk rik rīk āgama, that is, another becomes. Thus it is said. kṛ yaṅ tip kṛ kṛ. ṛ a. ga kṛ. ku's tsu'o. tsa kṛ. ya disappears. tsa kṛti is called a set of six. For the first three, ruk rīk in order write between tsa and kṛ. The three k letters are connected. The u of ru is for expressing meaning. r stands alone. For the latter three, do the same, so tsa kṛ. tsa ri kṛ tsa rī kṛ appeared twice. The first three have ī in place of ya. The latter three do not have ī. All six kṛ have guṇa, that is, gar these six. The first three r lead to ī, the latter three r lead to ta. tsar karīti tsa ri karīte tsa rī karīte tsarkarti tsa rikarti tsa rīkarti. Called transformation six kinds appeared. Therefore, whether or not to add ī to pit is optional. The following will also definitely appear in sixes. tip is pit, so it is six. ༈ sip and mip are also similar to it. 19-476 ༈ The six of pit on tup, and ba
Chinese
不是it的三个，共九个。 ༈ 确定不加入i。 其他以辅音开头的词，kṛ保持不变。 āgama的三种变体。 对于以元音开头的词，kṛ的生命rī变成ra。 āgama的分类有三种变体。 tas carkram taḥ。 ca ri kṛ taḥ。 ca rāī kṛ taḥ。 这三个词没有i。 这解释了所有以辅音开头的词。 ༈ anti。 carkram ti。 ca ri kṛ ti。 ca rāī kṛ ti，这解释了所有以元音开头的词。 ༈ rī r k r 无生命的名词变格被引导到元音。 ༈ sip carka rī ṣi 等等，以及 carkarṣi 等等，共六个。 ༈ thas carkram thaḥ 等等。 ༈ mip la。 carka rī mi 和 carkarmi 等等。 ༈ carkram baḥ。 carkram maḥ 等等。 ༈ yāt 等等。 carkram yāt 等等，各有三个。 ༈ tup la。 carka rī tu 等等三个，carkartu 等等三个，转换为tā ta d，carkram tātat 等等三个，共九个。 ༈ dip la，如果有ī，a carkarīt 等等三个，如果没有，a carkṛt 等等三个。 ༈ 这是关于加入bṛ tu。 u的含义。 bṛt tip 卓越的是第一个hasa的yad。 第二个也是。 再次说第二个。 第一个hasa等等是ṛ a。 bṛ 第一个变成ba。 ruk ī brbram tī ti。 rik ba ri bṛ tī ti。 rīk。 ba rāī bṛ tī ti。 如果没有ī，ṛ 下一个是 गुण ar。 brba rti。 ba ri brti。 ba rāī brti。 ༈ 由此推断，brbram ttaḥ 等等。 ༈ brbram ta ti 等等。 ༈ ī。 brbram tī ṣi 等等 pit गुण。 brba rti sa 等等，以及 brbṛt thaḥ 等等。 ༈ brbram tatha 等等。 ༈ ī。 brbram tī mi 等等。 गुण brbartmi 等等。 ༈ brbṛta baḥ 等等。 ༈ brbramdmaḥ 等等，以及 pa ri bṛtmaḥ。 pa rāī bṛtmaḥ。 ༈ brbṛtyāt pa ri bṛ dyāt 等等。 pa rāī bṛ dyāma 之间有三个，共二十七个。 ༈ ī brbram tī tu 等等，如果没有ī，19-477 brbramttu。 pa ri bṛttu 等等。 或者 tā ta d。 brbramttāt 等等，共九个。 ༈ brbṛttāṃ 等等。 ༈ brbram ta tu 等等。 ༈ hi dhi。 brbram ddhi 等等，以及 tā ta ṅ dran。 brbramttāt 等等，共六个。 ༈ brbram taṃ 等等。 ༈ brbram tā ni 等等，以及 ༈ brbram tā ba 等等
English
Three that are not it, a total of nine. ༈ It is certain that ī is not added. Otherwise, for words beginning with a consonant, kṛ remains unchanged. Three variations of āgama. For words beginning with a vowel, the life of kṛ, rī, becomes ra. The classification of āgama has three variations. tas carkram taḥ. ca ri kṛ taḥ. ca rāī kṛ taḥ. These three words do not have ī. This explains all words beginning with a consonant. ༈ anti. carkram ti. ca ri kṛ ti. ca rāī kṛ ti, this explains all words beginning with a vowel. ༈ rī r k r The inanimate noun declension is led to the vowel. ༈ sip carka rī ṣi etc., and carkarṣi etc., a total of six. ༈ thas carkram thaḥ etc. ༈ mip la. carka rī mi and carkarmi etc. ༈ carkram baḥ. carkram maḥ etc. ༈ yāt etc. carkram yāt etc., three each. ༈ tup la. carka rī tu etc. three, carkartu etc. three, converted to tā ta d, carkram tātat etc. three, a total of nine. ༈ dip la, if there is ī, a carkarīt etc. three, if not, a carkṛt etc. three. ༈ This is about joining bṛ tu. The meaning of u. bṛt tip The excellent one is the first hasa's yad. The second one too. Say the second one again. The first hasa etc. is ṛ a. bṛ The first one becomes ba. ruk ī brbram tī ti. rik ba ri bṛ tī ti. rīk. ba rāī bṛ tī ti. If there is no ī, ṛ The next one is गुण ar. brba rti. ba ri brti. ba rāī brti. ༈ From this it is inferred that brbram ttaḥ etc. ༈ brbram ta ti etc. ༈ ī. brbram tī ṣi etc. pit गुण. brba rti sa etc., and brbṛt thaḥ etc. ༈ brbram tatha etc. ༈ ī. brbram tī mi etc. गुण brbartmi etc. ༈ brbṛta baḥ etc. ༈ brbramdmaḥ etc., and pa ri bṛtmaḥ. pa rāī bṛtmaḥ. ༈ brbṛtyāt pa ri bṛ dyāt etc. There are three between pa rāī bṛ dyāma, a total of twenty-seven. ༈ ī brbram tī tu etc., if there is no ī, 19-477 brbramttu. pa ri bṛttu etc. Or tā ta d. brbramttāt etc., a total of nine. ༈ brbṛttāṃ etc. ༈ brbram ta tu etc. ༈ hi dhi. brbram ddhi etc., and tā ta ṅ dran. brbramttāt etc., a total of six. ༈ brbram taṃ etc. ༈ brbram tā ni etc., and ༈ brbram tā ba etc.