English
Therefore, it is permissible to be governed by either the quantity of vowels or the superiority or inferiority of meaning. If any of the letters "ཨི་ (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: i)" or "ཨུ་ (Tibetan, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: u)" are at the end of the preceding word, then the application of conjunctions will also increase greatly, which is its meaning. The examples are as follows, in order: པ་ཊུ་སི་ཙ། (Tibetan) གུཔྟ་སི་ཙ། (Tibetan), placing them like this, separate the two "སི་ (Tibetan, Devanagari: सि, Romanized Sanskrit: si, Literal Chinese meaning: si)", and upon seeing these two "ཙ་ (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal Chinese meaning: ca)", extract each "ཤ་ (Tibetan, Devanagari: श, Romanized Sanskrit: śa, Literal Chinese meaning: śa)" individually. པ་ཊུཤྩ་ (Tibetan) གུ་པྟཤྩ། (Tibetan), meaning the wise and the hidden, the wise meaning not speaking. "ཤ྄་ (Tibetan, Devanagari: श्, Romanized Sanskrit: ś, Literal Chinese meaning: ś)" is the case ending, and "ཙ་ (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal Chinese meaning: ca)" is the follower. Remove them, and finally add "ཨཽ་ (Tibetan, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: au)" to the first dual word. For "ཨཽ་ (Tibetan, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: au)", "ཨཽ་ (Tibetan, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: au)" is the other side, becoming "པ་ཊུ་གུཔྟཽ། (Tibetan)", meaning the wise and the hidden ones. This is an example of the first word ending with the letter "ཨུ་ (Tibetan, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: u)", where the number of vowels before and after are equal. Next is "ཨགྣི་སི་ཙ་ (Tibetan) མཱ་རུ་ཏ྄་སི་ཙ། (Tibetan)", treat it as before, becoming "ཨགྣིཤྩ་ (Tibetan) མཱ་རུ་ཏཤྩ། (Tibetan)", meaning fire and wind also. Remove the case ending and follower, etc., and add "ཨཽ་ (Tibetan, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: au)", becoming "ཨགྣི་མཱ་རུ་ཏཽ། (Tibetan)", meaning the fires and winds. This is an example of the first word ending with the letter "ཨི་ (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: i)" and having fewer vowels. Next is "བྷོཀྟྲམ་སི་ཙ་ (Tibetan) བྷོ་གྱ་སི་ཙ། (Tibetan)", the first "སི་ (Tibetan, Devanagari: सि, Romanized Sanskrit: si, Literal Chinese meaning: si)" becomes "ཨཱ་ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: ā)", remove "ཊི་ (Tibetan, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: ṭa)", and extract it. The latter "སི་ (Tibetan, Devanagari: सि, Romanized Sanskrit: si, Literal Chinese meaning: si)" is treated as before, becoming "བྷོཀྟཱ་ཙ་ (Tibetan) བྷོ་གྱ་ཤྩ། (Tibetan)", meaning the enjoyer also enjoys. Remove "རྐྱེན་ (Tibetan)" etc., becoming "བྷོཀྟྲམ་བྷོ་གྱཽ། (Tibetan)", meaning the enjoyer performs enjoyment. Although the first word of this word has fewer vowels, it ends with "རྀ་ (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: ṛ)". The conjunction makes the "རྀ་ (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: ṛ)" ending the same as "ཨི་ (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: i)". Next is "སྟྲཱི་སི་ཙ་ (Tibetan) པུ་རུ་ཥ་སི་ཙ། (Tibetan)", remove "སི་ (Tibetan, Devanagari: सि, Romanized Sanskrit: si, Literal Chinese meaning: si)" at the "ཨཱིཔ྄་ (Tibetan)" ending, becoming "སྟྲཱི་ཙ་ (Tibetan) པུ་རུ་ཥཤྩ། (Tibetan)", meaning woman and man. Remove "རྐྱེན་ (Tibetan)" etc., and add "ཨཽ་ (Tibetan, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: au)", becoming "སྟྲཱི་པུ་རུ་ཥཽ། (Tibetan)", meaning women and men. This is also an example of the first word ending with "ཨི་ (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: i)" and having fewer vowels. Similarly, "དྷ་བཤྩ་ (Tibetan) ཁ་དཱི་ར་ཤྩ། (Tibetan)", meaning dhava and khadira also. Remove "རྐྱེན་ (Tibetan)" etc., and add "ཨཽ་ (Tibetan, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: au)", becoming "དྷ་བ་ཁ་དཱི་རཽ། (Tibetan)", meaning dhava and khadira. This is an example of ending with "ཨ་ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: a)", and it is also an example of the first word having fewer vowels. Again, quoting the scripture: "In division, the first word of the deity is long." This means that if the two words before and after express the meaning of deity, then the end of the preceding word will become long. Also, from words like "ཨགྣི་ (Tibetan)", "སོ་མ་ (Tibetan)" etc. are themselves "ཥ་ (Tibetan, Devanagari: ष, Romanized Sanskrit: ṣa, Literal Chinese meaning: ṣa)". It is also said in the scriptures that if the beginning of the following word is the letter "ན་ (Tibetan, Devanagari: न, Romanized Sanskrit: na, Literal Chinese meaning: na)", "ས་ (Tibetan, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: sa)" or "ཤ་ (Tibetan, Devanagari: श, Romanized Sanskrit: śa, Literal Chinese meaning: śa)", then it will become the letter "ཥ་ (Tibetan, Devanagari: ष, Romanized Sanskrit: ṣa, Literal Chinese meaning: ṣa)". Next is "ཨགྣི་ཤྩ་ (Tibetan) སོ་མཤྩ། (Tibetan)", meaning the fire god and the moon also, remove "ཤྩ་ (Tibetan)", becoming "ཨགྣ"
Chinese
名为“ི་སོ་མ་”的， 将“ནི”变为长音，将“ས”变为“ཥ”，ཨཽ། ཨགྣཱི་ཥོ་མཽ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ༈ 同样，ཨིནྡྲ་ཤྩ་བྲྀ་ཧ་སྤ་ཏི་ཤྩ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 是帝释天和木星。去除词尾变化，最终“ཨཽ”与“ཨཱི”相似，长音“དྲཱ”变为ཨིནྡྲ་བྲྀ་ཧསྤ་ཏཱི།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 意为帝释天身边有木星。这虽然是最初的词尾变长， 但如果后面的词不是以“ཤ”或“ས”开头，就不会变成“ཥ”的例子。这是主要 词语先说的例子。这些都具有一一结合的意义， 指事物彼此存在，互相之间具有利益施加和接受 19-289 的关系，或者是一个施益，另一个受益的意思。这些 词语的末尾只出现二合词的变格，这里所表示的是第一 变格的二合词词尾“ཨཽ”。༈ 又引用说，对于全部集合， 有说出现单一和众多。意思是说，在全部集合的情况下，词 组完成的末尾，具有单一的意义，即给予“སི”等单数词尾， 或者给予复数词尾“ཛས྄”。原因是 事物众多，所以用复数也可以，但集合的对象虽然多，集合的性质 是单一的，所以主要使用单数词。例如：ཤ་ཤ་ཛས྄་ཙ་ཀུ་ཤ་ཛས྄་ཙ་ པ་ལཱ་ཤ་ཛས྄་ཙ་。去除词尾的“ཛ྄”，将相同的“ཨ”变为长音，去除“ས྄”， 将它们变为“ཤ྄”，即ཤ་ཤཱ་ཤྩ་ཀུ་ཤཱ་ཤྩ་པ་ལཱ་ཤཱ་ཤྩ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为兔子、吉祥草和紫矿 的也。如果在词尾加上“ཛས྄”，则为ཤ་ཤ་ཀུ་ཤ་པ་ལཱ་ཤཱཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）或者“སི་ཨམ྄་ཤ་ཤ་ཀུ་ཤ་པ་ལཱ་ཤཾ།”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为兔子、草、吉祥草、紫矿聚集在一起，或者说兔子、吉祥草、紫矿在这里，比如紫矿的阴影里，兔子躺在吉祥草丛中。这是三者聚集的意思。༈ 又引用说，对于“ཨ་ནྱ”等 词语，在第一变格的词语上加上“སཀ྄་ཨཱ་ག་མ”。ཨ་ནྱ་སི་ཙ་ཨ་ནྱ་སི་ཙ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）像之前 一样处理，得到ཨ་ནྱཤྩ་ཨ་ནྱཤྩ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）去除词尾等，在第一个“ཨ་ནྱ”的末尾加上“སཀ྄་ཨཱ་ག་མ”，将“ཀ྄”连接， “ཨ”表示意义，去除“ས྄”，将“ཨུ་ཨ་ཨུ་”变为“ཨོའོ”，即“ཨོཏ྄”。
English
The one called "iso ma," Transforms "ni" into a long vowel, transforms "sa" into "ṣa," Au. Agnīṣomau. ༈ Similarly, Indraśca bṛhaspatiśca. Are Indra and Jupiter. Removing the suffixes, finally "Au" is similar to "Ī," the long vowel "drā" becomes Indrabṛhaspatī. Meaning Jupiter is near Indra. Although this is the initial lengthening of the word ending, It is also an example of how the initial letter of the following word, if not starting with "śa" or "sa," will not change to "ṣa." This is the example of the main word being spoken first. These have the meaning of joining one by one, Referring to things that exist mutually, having a relationship of mutual benefit and bestowal 19-289 Or it means one benefits and the other receives benefit. Only dual case endings appear at the end of these Words, here the representatives are the dual case ending "Au" of the first Case. ༈ Also, it is quoted that for complete collection, It is said that one and many appear. It is said that in the case of complete collection, at the end of the completed Compound word, it appears with the meaning of one, that is, giving singular endings like "si," Or giving plural endings like "jas." The reason is that Since there are many things, plural is also acceptable, but although there are many objects to be collected, the nature of the collection Is one, so the singular is mainly used. For example: śaśa jas ca kuśa jas ca palāśa jas ca. Removing the "j" of the suffix, changing the identical "a" to a long vowel, removing "s," Changing them to "ś," that is śaśāśca kuśāśca palāśāśca. Meaning rabbit, kuśa grass, and purple ore Also. If "jas" is added to the end of the suffix, it becomes śaśa kuśa palāśāḥ. Or si am śaśa kuśa palāśaṁ. Meaning rabbits, grass, kuśa grass, and purple ore gathered together, or rabbits, kuśa grass, and purple ore are here, like a rabbit lying in the kuśa grass in the shade of the purple ore tree. This is the meaning of the three gathering. ༈ Also, it is quoted that for words like "anya," Add "sak āgama" to the first case of the case separation. Anya si ca anya si ca. As before, Processed, resulting in anyaśca anyaśca. Removing the suffixes, etc., add "sak āgama" to the end of the first "anya," connect "k," "A" expresses the meaning, remove "s," change "u a u" to "o'o," that is, "ot."