English
The meaning is according to the ability, not according to the order. Here it is said: Even a single word has endless differences in ability like this. How can everything that appears in the mind be written down in letters? The differences in word combinations are endless. If you truly know the sound and meaning, you are wise. Otherwise, those who think they are grammarians are just wasting their virtuous deeds. So, here, "ཨ་ན་ཏི།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) should not be placed at the beginning. Even if it is placed, it is not endless, so there is no need. Therefore, "ཡ་ཐཱ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), which has the same meaning, replaces "ཨ་ན་ཏི།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and is placed before "ཤཀྟིའི་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Finally, it is "སི་དབྱིའོ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). "ཡ་ཐཱ་ཤཀྟི།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) means "how is the ability." The usage of short A ending. Now, according to the usage of short A ending. "ཨ་ཏོ྅མ་ནཱ་ཏཿ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), "ཨཏ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)'s "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is "ཨཱཏ྄་མ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). In this case of endless word combinations, for words ending with the letter A, except for the fifth case singular "ངསི་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) among the seven, three, twenty-one cases, all become "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). The so-called "ཨཱཏ྄་མ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is "ངསི་ཨཱཏ྄འོ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), so "ངསི་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is its own meaning. Putting it in front and then changing the others to "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is a general rule. "ཀུམྦྷ་ངས྄། ས་མཱི་པ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), "ངི་ངས྄་སྱ། ང་ཕྱིས ཨ་ཨི་ལ་ཨེ། ཀུམྦྷ་སྱ་ས་མཱི་པེ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), meaning "near the pot", this is the combination of words. "ས་མཱི་པ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) means near, its meaning is the nearby "ཨུ་པ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Remove "སྱ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and put "ཨུ་པ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) in front. Finally, remove "སི་ཨམ྄་ཨ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). "མ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) makes a nasal sound. At the end, to make the meaning clearer, add "བརྟ་ཏེ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). "ཨུ་པ་ཀུམྦྷཾ་བརྟ་ཏེ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), meaning "the nearby pot is there". It means moving the previous pot away and putting another pot. "ཨུ་པ་ཀུམྦྷཾ་པ་ཤྱ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) means "Look, the nearby pot!" "བཱ་ཊཱ་དྱོཿ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), "ཊཱ་ངི་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. are also the same. For endless words ending with A, except for "ངསི་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), the cases all become "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), this is a general statement, but specifically, for "ཊཱ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and "ངི་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), they become "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) in an endless way, and for words ending with short U, "ཊཱ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is generally changed to "ཨི་ནར་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), and "ངའི་ང་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is removed, "ཨ་ཨི་ལ་ཨེ།" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is a choice, the other cases all become "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), among these "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), except for the second case singular, although the meanings are different, because they are all the same as "ཨམ྄་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), so not...
Chinese
显现出来。其他时候也如转变为斯阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)的阿底亚一样。如上制作乌帕昆巴后。像那样两个各自放一个名为达的变格。一个转变为阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，一个转变为伊纳。放一个表示意义的克日当(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。乌帕昆邦 克日当(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。乌帕昆贝纳 克日当(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。以近瓶而作。༈ 。乌帕昆巴 额德 阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)表示意义。德嘿。乌帕昆邦 德嘿(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。为了近瓶而施予。༈ 乌帕昆巴 额斯。额斯 阿特(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)最后放表示意义的阿纳亚。达 德鲁消失。引出。乌帕昆巴 达纳亚(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。从近瓶中取。这从一开始就遮止了阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。༈ 乌帕昆巴 额斯 阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)表示意义 德夏。乌帕昆邦 德夏(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。是近瓶放置之处之意。༈ 乌帕昆巴 额伊 放置两次。一次如上转变为阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。另一次 额消失。阿 伊变为 埃。最后放表示意义的尼 德嘿。乌帕昆邦 尼 德嘿(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。乌帕昆贝 尼 德嘿(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。倾注于瓶中之意。༈ 。起初一般说来，变格加于不尽之词，短阿结尾不加一切变格是特例。其中，额斯 阿特(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)以及其他变格转变为阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)是一般的。达和额伊是选择的特例。这样，那两个是选择，额斯确定为阿特(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，其他确定为阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 ༈ 阿瓦达拉纳尔特 亚瓦底匝。对于分离之义，亚瓦特(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)也是。从众多之中分离出如何合适的种类之义的亚瓦特(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)之语，如果翻译，就是多少或什么样。前句有亚瓦特(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，后句有达瓦特(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)之语，具有像那样或那么多之义，什么样像那样，或者什么样像什么样，两词结合成为不尽的集合。也就是亚瓦特 匝斯 阿曼札 匝斯 达瓦特 匝斯 布拉玛纳。阿姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 阿曼札亚 斯瓦。放置伊底。第一个匝斯出现在中性词结尾。其中，第一个匝斯消失。夏消失。瓦和达之间 努姆(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。乌和姆消失。那 昂若。达引向伊。伊因为看到对面的阿而变为亚。重叠的达引向阿。第二个匝斯也消失。
English
It appears. At other times, it is like Adiya, which is transformed into Siam. After making Upakumbha as above. Like that, put one each of the declension called Da for two. One is transformed into Am, and one is transformed into Ina. Put one Kritam that expresses the meaning. Upakumbham Kritam. Upakumbhena Kritam. Doing with a nearby vase. ༈ . Upakumbha Nge De Am expresses the meaning. Dehi. Upakumbham Dehi. Give for the sake of the nearby vase. ༈ Upakumbha Ngasi. Ngasi At, finally put Anaya that expresses the meaning. Ta Druru disappeared. Derived. Upakumbha Danaya. Take from the nearby vase. This has blocked Am from the beginning. ༈ . Upakumbha Ngas Am expresses the meaning Desha. Upakumbham Desha. It means the place to put the nearby vase. ༈. Upakumbha Ngi is placed twice. One is transformed into Am as above. The other Nge disappears. A I becomes E. Finally, put Ni Dehi that expresses the meaning. Upakumbham Ni Dehi. Upakumbe Ni Dehi. It means pour into the vase. ༈ . Initially, it is generally said that declensions are added to inexhaustible words, and it is a special case that short A endings do not add all declensions. Among them, Ngasi At and other declensions are generally transformed into Am. Da and Ngi are special cases of choice. Thus, those two are choices, Ngasi is determined to be At, and the others are determined to be Am. ༈ Avadharanarthe Yavatica. For the meaning of separation, Yavat is also. The word Yavat, which has the meaning of separating out a kind that is suitable from among many, if translated, means how much or what kind. The previous sentence has Yavat, and the latter sentence has the word Tavat, which has the meaning of like that or so much, what kind is like that, or what kind is like what kind, and the two words combine to become an inexhaustible collection. That is, Yavat Jas Amantra Jas Tavat Jas Brahmana. Am Amantraya Swa. Put Iti. The first Jas appears at the end of the neuter word. Among them, the first Jas disappears. Sha disappears. Num between Va and Ta. U and Ma disappear. Na Angro. Ta leads to I. I becomes Ya because it sees the opposite A. The overlapping Ta leads to A. The second Jas also disappears.