English
gyi and ce spyang Various sounds circled and echoed day and night, causing confusion. The next day, the same thing happened at the palace, and after divination, it was said to be the power of a yogi imprisoned in a jail. After a few days, Yeshe Shenyen (Tibetan: ཡེ་ཤེས་བཤེས་གཉེན་) came to the prison gate and scattered sand on the prison guards, causing them all to freeze. The prison door also opened automatically, and Shiwaba (Tibetan: ཞི་བ་སྦས་པ་) and more than five thousand prisoners were able to escape. Shiwaba spent half a month in prison. Having taken the gold, he thought, "The master is pleased," and apart from being happy, there were no feelings of unhappiness or weariness at all. After that, following in the footsteps of the master, he came to a city called Trilinga (Tibetan: ཏྲི་ལིང་ག་). As soon as they arrived in that city, the master gave many teachings. After about two years, the master said, "Now it is necessary to give empowerment. In that house across the river, there is a mantra woman with a good lineage. Bring her here." When asked if he should go now, the master said, "Bring her tonight." There was a large river there, and he swam across it, arriving at the house as the sun was setting. That house was where the king kept his elephants. It is said that the name of the city was also Lanjakara (Tibetan: ལཉྫ་ཀ་ར་). He said to the family, "I am a traveler and would like to borrow a place to stay for a while." They said, "Please come in." So he went in. After the master carefully examined everything from top to bottom, he realized that the woman prophesied by the master was the daughter of that household, but she was heavily guarded, and he wondered how he could obtain her. When the traffic of people ceased in the evening, the master bound her speech with a mantra, causing the woman to be temporarily unable to speak, and then with great strength, he carried her on his shoulders, opened all the doors with force, and fled. After reaching outside the city, the people inside could not catch up. That very night, he swam back across the river. He arrived at the master's place at midnight. The master said, "The time is just right, it is good." There, at dawn, the empowerment was given. Within seven days...
Chinese
加持，并赐予所有不共的口诀。那地方也在一个石洞里，说是以前龙树论师的洞穴。象雄地方追赶他们的人也认为他们两个被水冲走了，后来就没再往那个方向去。之后上师做一次火供的时候，弟子做事业金刚杵时，稍微出了一点错，上师生气了，把炉子里的火扔了很多，因此之故，不可思议的智慧如虚空一般无有边际，显现出平等周遍的智慧，通达了一切法的究竟。在那里成了瑜伽的大自在。那个女子也没有做瑜伽，而是去了行者们的队伍中，被称为瑜伽母梅那嘎。证悟与虚空等同，四种观察稳固，不沉于水，后来也获得了成就。在那里，上师智慧友说道：寂静藏，我已经把所有的诀窍都教给你了，大义也已成就。现在你去索拉什特拉，首先做无戏论的行持，然后秘密地行持，之后会有人劝你做有戏论的行持，那时就做有戏论的行持吧。今生就能获得大金刚持的果位。当时寂静藏说道：我这样通达一切法的究竟，都是上师的恩德，所以今生没有获得殊胜的成就也没关系，我请求追随上师您。上师说：我为了你一个人，才在人世间住了这么多年。因此，你把我的证悟传给所有有缘的人吧。说完就消失不见了。当时上师的无二智慧在自己心中显现，所有的疑惑都已断除，但是上师的色身却消失不见了，心中非常悲痛，于是唱起了歌。据说当时依止了上师智慧友大约十年。之后以唱悲歌的方式，一边讲述甚深之义，一边逐渐向印度西部去。
English
blessed him and bestowed all the uncommon oral instructions. That place was also in a stone cave, said to be the cave of the master Nagarjuna in the past. The people who were chasing them from the Elephant Place also thought that the two of them had been washed away by the water, and they did not come in that direction later. Then, when the lama was performing a fire puja, the disciple made a mistake while performing the karma vajra, and the lama got angry and threw a lot of fire from the stove. Because of this, inconceivable wisdom, like the sky, without beginning or end, manifested as the wisdom of equality and pervasiveness, and he penetrated the depths of all dharmas. There he became the great lord of yoga. That woman also did not practice yoga, but went to the groups of practitioners, and was known as the yogini Menaka. Her realization was equal to the sky, the four contemplations were firm, she did not sink in water, and later she also attained accomplishment. There, the lama Yeshe Shenyen said: Peaceful Hidden One, I have taught you all the instructions, and the great meaning has also been accomplished. Now go to Saurashtra, first practice without elaboration, then practice secretly, and then someone will urge you to practice with elaboration, then practice with elaboration. In this very life you will attain the state of the great Vajradhara. At that time, Peaceful Hidden One said: That I have penetrated the depths of all dharmas in this way is due to the kindness of the lama, so it does not matter if I do not attain the supreme accomplishment in this life, I ask to follow you, lama. The lama said: I have stayed in the human realm for so many years for you alone. Therefore, spread my realization to all those who are fortunate. Having said this, he disappeared. At that time, the non-dual wisdom of the lama manifested in his own mind, and all doubts were cut off, but the lama's form body disappeared, and his heart was very sad, so he sang a song. It is said that at that time he relied on the master Yeshe Shenyen for about ten years. After that, in the manner of singing a song of sorrow, while explaining the profound meaning, he gradually went to the western part of India.
Tibetan
གས་སཽ་རཥྚར་བྱོན། ཛོ་ན་གྷ་ཊ་ཞེས་བྱ་བའི་ གྲོང་ཁྱེར་ཞིག་དང་མི་རིང་པའི་ཕྱོགས་ཤིག་ཏུ་སྨྲ་བ་ཐམས་ཅད་སྤངས། ཡང་ནས་ཡང་དུ་ མནལ་ཞིང་སད་པ་ན་ཡང་མཉམ་པར་བཞག་པ་ཁོ་ནས་བཞུགས། ལམ་དུ་ལན་ཅིག་སྟག་ གཟིག་མོང་གོལ་ཞིག་གིས་ཕྱག་ཞབས་མེ་ལ་བསྲེགས་པས་ཀྱང་། རྡོ་སྐུའམ་ཤིང་སྐུ་མེ་ལ་ བསྲེགས་པ་བཞིན་དུ་ཚོར་བ་མེད་པ་ལྟར་བཞུགས། ཡང་ཧེན་དུའི་རྟ་པ་ཞིག་སློབ་དཔོན་ལ་ དད་དེ། གསེར་དང་དངུལ་གྱི་མེ་ཏོག་བྲེ་གང་སྐུ་ལ་གཏོར་བས་ཀྱང་སྔ་མ་ལྟར་ཚོར་བ་མེད་ 17-113 པ་ལྟར་འདུག བདག་གི་བླ་མའི་ཞལ་ནས་གཏན་མ་ཚོར་བ་ནི་མིན། སྟོང་པ་ཉིད་དུ་གཟིགས་ པ་ཡིན་གསུང་། དེ་ལྟར་ལོ་གཉིས་འདས་སམ་ཡང་ཟེར། ཕྱེད་དང་གཉིས་སོང་ངམ་ཡང་ཟེར། ཕྱི་མ་དག་སྟེ་སྤྱོད་པ་ཟླ་བ་དྲུག་ཏུ་སྤྱོད་དགོས་པ། ད་ལྟར་གྱི་དུས་འགྲུབ་དཀའ་བ་ཡིན་པས། ལན་གསུམ་དུ་བསྐྱར་བ་ཡིན་གསུང་། དེ་ནི་ཤིན་ཏུ་སྤྲོས་མེད་ཀྱི་སྤྱོད་པའོ། །དེ་ལས་གྲོལ་ཏེ་ གྲོང་ཁྱེར་དང་ནགས་ཚལ་རྣམས་སུ་རྒྱུ་ཞིང་། གསང་སྟེ་སྤྱོད་པ་ཅུང་ཟད་མཛད་པ་ལ། ཇི་ ཞིག་ནས་ཨ་བ་དྷཱུ་ཏཱི་འཇིག་རྟེན་པའི་མངོན་དུ་སྤྱོད་པ་སྨྱོན་པའི་བརྟུལ་ཞུགས་ཟླ་བ་དྲུག་ཏུ་ མཛད་དེ། བར་བར་དུ་སྐྱེ་བོ་རྣམས་ལ་ཆོས་ཀྱང་བསྟན་པས་ཡེ་ཤེས་མཆོག་སྐྱེས་པ་མང་དུ་ བྱུང་། གྲོང་ཁྱེར་གྱི་མི་མང་པོས་ཀྱང་། སློབ་དཔོན་ཡེ་ཤེས་ཅན་དུ་ཤེས་ནས་ཅི་རིགས་པར་ མཆོད་པ་ལ། ཡུལ་དེའི་རྒྱལ་པོ་སྟག་གཟིག་གི་རིགས། སྔོན་སངས་རྒྱས་པ་རྣམས་ལ་སྙད་ འཚོལ་བ་ཞིག་ཡོད་པ་ཡུལ་དེ་དགེ་སློང་མང་བས། ཕྱིས་དགེ་སློང་རྣམས་ཀྱི་བཙུན་ཚུགས་ལ་ དད་དེ། སངས་རྒྱས་པ་ལ་མཆོད་པ་མང་པོ་བྱེད་པ་ཞིག་ཡིན་པས། སློབ་དཔོན་གྱི་སྔགས་ཀྱི་ སྤྱོད་པ་བྱས་པ་ལ་ཡིད་མ་ཆེས་ཏེ། སློབ་དཔོན་གྱི་དྲུང་དུ་བྱུང་ནས། ཀྭ་ཡེ་ཁྱོད་རྫུན་དུ་སྨྲ་ བའམ། བདེན་པར་སྨྲ་བ་ཞིག རབ་ཏུ་བྱུང་བ་རྣམས་སུན་འབྱིན་པར་བྱེད་དམ་ཞེས་ཟེར་བ་ ལ། སློབ་དཔོན་གྱིས་ཁོ་བོ་ཅག་ནི་འདོད་པ་ལ་ལོངས་སྤྱོད་བཞིན་དུ་ཡིད་གཞན་དུ་གྱུར་པ་ མེད་དོ། །རྒྱལ་པོ་ན་རེ་དེ་བརྟག་པར་བྱའོ་ཞེས་སློབ་དཔོན་ཕོ་བྲང་གི་ནང་དུ་སྤྱན་དྲངས། ཡང་ཐོག་ཤིན་ཏུ་དབེན་པ་ཞིག་ཏུ་བཞག སྐུ་ལུས་ལ་ན་བཟའ་མེད་པས། རྫས་སྦེད་པའི་ གནས་མེད། ཉེ་འཁོར་དུ་རྟོག་པའི་མི་ནི་ཉིན་དང་མཚན་དུ་གནས། ཟས་སྐོམ་གཅིག་ཀྱང་མ་ དྲངས་པར་ཉིན་ཞག་བདུན་འདས་ཀྱང་། སྐུ་ལུས་སྔ་མ་བཞིན་དུ་འདུག་ལ། དེར་རྒྱལ་པོས་ ཡུལ་ཁམས་ཀྱི་བཞིན
Chinese
去往索拉什特拉。在一个名叫佐纳嘎塔的 城市和不长久的地方，舍弃了一切言语。一次又一次地 入睡和醒来，也只是保持着相同的姿势。一次在路上，一个蒙古虎 豹用火烧他的手脚， 他却像石头或木头雕像被火烧一样，毫无感觉。又有一个印度骑兵对上师 有信心，用一满布袋的金银花朵撒在他的身上，也像之前一样毫无感觉。 17-113 我的上师说，并非完全没有感觉，而是观照空性。 就这样过了两年，或者说，一年半。 后面的那些，也就是需要修行六个月的行为，因为现在的时代难以完成， 所以说是重复三次。这是非常简朴的行为。从那之后解脱出来， 在城市和森林中游走。秘密地稍微做了一些行为。从 什么时候开始，阿瓦都提以世俗的方式显现，以疯子的行为修行了六个月。 期间也向人们传法，因此产生了许多殊胜的智慧。 城市里的许多人也认为上师是有智慧的人，并以各种方式供养他。那个地方的国王是虎豹的种族， 以前有一个专门找佛教徒麻烦的人，因为那个地方僧侣众多。 后来他对僧侣们的戒律产生了信心，因此对佛教徒做了许多供养。但他不相信上师的密咒 行为，于是来到上师面前说：喂，你是在说谎 还是在说真话？你是在诋毁出家人吗？ 上师说：我们是在享受欲望的同时，心也没有改变。 国王说：这需要验证。于是将上师请到王宫里。 又安置在一个非常隐蔽的楼顶上。因为身上没有衣服， 所以没有藏东西的地方。周围有监视的人日夜看守。即使不给任何饮食，过了七天， 身体还和以前一样。在那里，国王看到了国土的景象。
English
He went to Saurashtra. In a city called Zonaghata and a place that was not long-lasting, he abandoned all speech. Again and again falling asleep and waking up, he remained only in the same posture. Once on the road, a Mongol tiger leopard burned his hands and feet with fire, but he remained as if he felt nothing, like a stone or wooden statue being burned. Again, a Hindu horseman had faith in the teacher and scattered a bag full of gold and silver flowers on his body, but he seemed to feel nothing as before. 17-113 My teacher said that it was not that he felt nothing at all, but that he was contemplating emptiness. Thus, two years passed, or so it is said. Or one and a half years passed, so it is said. The latter ones, that is, the practices that need to be practiced for six months, are difficult to accomplish in the present age, so it is said that they are repeated three times. This is a very simple practice. Having been liberated from that, he wandered in cities and forests. He secretly performed some practices. From whence, the Avadhuti manifested in a worldly way, practicing the conduct of a madman for six months. In between, he also taught the Dharma to people, and thus many supreme wisdoms were born. Many people in the city also recognized the teacher as a wise person and offered him various offerings. The king of that land was of the tiger-leopard race. There was someone who used to find fault with the Buddhas, because there were many monks in that land. Later, he had faith in the discipline of the monks, and thus made many offerings to the Buddhas. But he did not believe in the teacher's mantra practice, so he came to the teacher and said: Hey, are you lying or telling the truth? Are you denigrating the ordained? The teacher said: We are enjoying desires, but our minds have not changed. The king said: This needs to be verified. So he invited the teacher into the palace. He was placed on a very secluded rooftop. Because he had no clothes on his body, there was no place to hide anything. People were watching him day and night. Even after seven days without any food or drink, his body remained as before. There, the king saw the view of the country.