English
After saying that, the king also offered five hundred khals of rice along with food. There, Mahila and, Bhadala both came. All those foods were poured into their two ku (stomachs), but it was not full, the king was very surprised. So he went to the teacher, requesting to seek the path of immortality. There, the teacher took out the paraphernalia of the mandala that could bear the weight of twelve elephants, At the end of empowering the king, he taught the same pith instructions that Hadipa had taught before. The king said, "I have heard this before." 17-52 So he told the previous story. There, the teacher said, "Then how can you attain the accomplishment of immortality? That is my teacher Jalandharipa." After saying that. There, the king was very afraid that the accomplished one would cast a curse, the teacher said, "I will find a way." Using red clay mixed with eight kinds of jewels, he made three statues of the king. There, the disciples of the Black Practitioner, removed all the dirt and other debris, carried the king's statue to the edge of the pit, and made it prostrate at the feet of the accomplished Hadipa. The teacher said, "Who is this?" He replied, "It is King Gobichandra." (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) "Phitumarothal Bar Gyur Chig" (，，，) After saying that, the statue turned to ashes. Then he made the second statue prostrate, and it disappeared as before. Likewise, the third one also disappeared. There, the king was very frightened, and it is said that he and his entourage were so frightened that their hearts were about to break. Later, the teacher led the king and asked for forgiveness. There, the accomplished Jalandharipa said: "Son Kakhnipa, how many disciples do you have?" He replied, "There are one thousand four hundred." "Then I have many nephews. I have not eaten or drunk for twelve years, and I am hungry and thirsty, tomorrow morning let two people come to bathe, I will eat them." The next morning, about seventy new disciples were sent to bathe, and the others ran away after bathing. Dhamapa and Dhumapa two people stayed, and they were brought to Jalandharipa and made to sit in front, with a knife, he cut off their limbs and ate their flesh. Asked where the teacher was enjoying it, the accomplished Jalandharipa laughed loudly and said, "Haha, how can I, an ascetic, eat human flesh? Eyeball
English
rul mkhana 'dra ba kun bzhud cig gsung/ der phyag gnyis dha ma dhu ma'i go bor bzhag pas/ de gnyis kyis kyang mchog gi dngos grub thob bo/ de nas rgyal pos slob dpon dpon slob 17-53 gnyis yun ring du bsten cing/ rang gi sems rgyud kyi dri ma yang rim gyis byang/ zla ba drug tu tshogs kyi 'khor lo bskor ba'i mthar/ grub thob dza lan d+ha ri pas/ rgyal po la do ha rdo rje'i glus gdams pas/ rgyal po 'khor stong dang bcas pa sems rnal du gnas pa mtshon nas/ thams cad kyang srid bor te kun spangs kyi spyod pas rgyu zhing rnal 'byor pa chen por gyur to/ de la rgyal po bha rta ha ri ni rgyal po go bi tsan dra'i zhang po yin no/ de nas re zhig na dza lan d+ha ri'i phug pa zhig tu slob ma rnams la zhal mi ston par bzhugs/ lan cig gi tshe/ slob ma blun po mang po phug der 'tshangs nas 'ongs pa la/ slob dpon hUM zhes gsung bzhin phug gi steng phug ste mi snang bar bzhud/ nam mkha' nas slar yang mi'i yul du lan drug 'byung ngo zhes pa'i sgra byung ngo/ phug de da lta yang byin rlabs che gsung/ yang dus phyis shig lho phyogs ras mi shwa ra dang nye ba'i nags tshal zhig tu/ ma mo'i rten rang byung zhig byung ba/ der mkha' 'gro ma dang sha za mang po 'dus te/ phyogs de'i lam la 'gro ba'i skye bo thams cad kyi bla tshe rku bar byed pa la/ lan cig gi tshe/ tshong pa lnga brgya rnal 'byor pa gcig dang bcas pa phyogs der song ba na/ bud med dang bram ze 'ga' zhig byung nas khyed rnams do nub gzhan du mi sleb kyi/ nags tshal 'dir 'dug na rtswa dang shing 'dzom la/ gcan gzan dang sbrul gyi gnod pa yang med/ de bas na 'di dang 'dir 'dug ces mi re shing re'i rtsar bzhag go/ de rnams de na yod pa'i tshe/ yang bud med gzhan gnyis byung nas/ khyed rnams 'dir sdod ces ston pa de mi shes sam/ mi shes byas pas/ de dag ni mkha' 'gro ma dang srin po yin te/ des khyed rnams bcings so/ de bas na do nub za bar 'gyur bas/ de'i thabs soms shig ces de nyid du mi snang bar song ngo/ der rnal 'byor pa gcig po de dza lan d+ha ri pa'i slob brgyud yin pas/ des slob dpon dza lan d+ha ri pa la skad phyung zhing gsol ba 17-54 btab pas/ nam zhig na phyogs der 'gron btsun shig byung ngo/ de yang der 'dug pa la/ khong rnams ky
Chinese
讲述了以前的历史，那位客人僧人一时无语。夜晚降临时，食肉的空行母和罗刹们显现，各自捆绑着一个人，带到母神的地方，开始吞食。那位客人僧人念诵“帕达”并跳舞，空行母和罗刹们昏厥倒地，母神的塑像也裂成三段。在那里，导师告诫它们以后不得伤害众生。那位客人僧人显现为成就者扎烂达热巴，据说他将那五百个商人全部变成了瑜伽士并让他们修行，最终五百人都获得了成就。据说导师在那里花了三年左右的时间，前往南方地区。据说当时所说的诀窍也很多。后来，在西方玛汝地区，有一位导师名为智藏怙主，正在为众多眷属讲经说法。当时，出现了一位奇特的瑜伽士，询问他是谁，回答说是扎烂达热巴。用心提出了许多问题，他都迅速地回答了所有问题，于是相信了他，请求跟随他。他赐予了一个装满毗卢遮那佛颅骨的碗。导师智藏怙主毫无分别地接受了，随即消失不见。在那里，僧众们再三祈请，他在那里住了大约三个月，向他们传授了后续的诀窍。之后，从出家人到男女居士，总共有大约一千人，全部都成为了金刚乘的法器。他对他们说：“你们要秘密修行三年。 三年后，你们都要以密咒的行为生活，过着舒适的生活。 你们都将获得成就。”说完就消失了。 当时，从东方来了六位瑜伽士，听说导师扎烂达热巴亲自在那里住锡并传法，当他们来到寺庙时，导师已经离开了。他们在那里竖起帐篷，祈请，六个月后，他亲自显现，赐予了诀窍和后续的诀窍，住了七天。
English
Having narrated the previous history, that guest monk remained silent for a while. As night fell, the flesh-eating dakinis and rakshasas manifested, each binding a person and taking them to the place of the mother goddess, where they began to devour them. That guest monk recited "Phaṭa" and danced, causing the dakinis and rakshasas to faint and fall to the ground, and the statue of the mother goddess split into three pieces. There, the teacher admonished them not to harm sentient beings in the future. That guest monk appeared as the accomplished Jalendharipa, and it is said that he transformed all five hundred merchants into yogis and had them practice, and eventually all five hundred attained accomplishment. It is said that the teacher spent about three years there, traveling to the southern regions. It seems that there were many instructions given at that time as well. Later, in the western region of Maru, there was a teacher named Jñana Gupta, who was teaching the Dharma to a large retinue. At that time, a wondrous yogi appeared, and when asked who he was, he replied that he was Jalendharipa. When many questions were asked with the mind, he answered them all swiftly, so they believed him and requested to follow him. He bestowed a skull cup filled with Vairochana. Teacher Jñana Gupta accepted it without any conceptualization, and immediately vanished. There, the Sangha repeatedly prayed, and he stayed there for about three months, teaching them subsequent instructions. After that, from ordained monks to male and female lay practitioners, there were about a thousand people in total, all of whom became vessels for the Vajrayana. He said to them, "You must practice secretly for three years. After three years, all of you should live by engaging in tantric practices, living comfortably. You will all attain accomplishment." Having said this, he disappeared. At that time, six yogis came from the east, having heard that the teacher Jalendharipa was actually residing there and teaching the Dharma. When they arrived at the monastery, the teacher had already departed. They erected a tent there and prayed, and after six months, he personally appeared, bestowing instructions and subsequent instructions, and stayed for seven days.