English
Trakdzinma (name not verified) Reported: Gods, wherever you go, please take me with you. Bodhisattva Considering the realm of peace, he promised: It shall be done. Thus, At the age of twenty-nine, he lived in the palace. After that, Indra and Brahma and other gods also knew the Bodhisattva's thoughts, and also knew the time of renunciation, So they urged him to get up and urged him to go to the forest. The Bodhisattva said: Now If the army surrounds and guards me, what should I do? Indra Reported: How can you be without hindrance, Go to the forest immediately? We Brahma etc. The gods will do that. So reported, The Bodhisattva happily agreed and got up. After that, Indra made the people fall asleep, The huge ladder that originally required five hundred people to erect was erected by five Yakshas. The Bodhisattva came down from the ladder and reached the ground below. Woke up the sleeping groom and said: Take the steed Kantaka, I will go to the forest. The groom reported: God, it is not the time for you to visit the garden, and you have no grudges with others, You have no enemies, what are you going to do riding a horse in the middle of the night? The Bodhisattva said: Do not disobey my words. But the groom said: The night is too scary, and he refused to lead the horse. After that, the Bodhisattva thought that if he argued repeatedly, the people would wake up. So, the Bodhisattva himself began to pull Kantaka, The groom also realized that the Bodhisattva was going to the ascetic place, and ran away unhappily, His feet trembled and he staggered. After that, the Bodhisattva stroked Kantaka's head with his hand, Said: Kantaka, this is the last time you have taken on a heavy responsibility, Please take me to the ascetic forest without hesitation. After attaining Bodhi, I will quickly Use the nectar of meditation and liberation to satisfy all beings. After speaking, Kantaka calmed down, and the Bodhisattva saddled it. After that, Indra arranged for the gods Erma, Nyerma, Leaves, and Leaf Clothes, these four divine giants to escort him. The Bodhisattva said to them
Chinese
问及力量时，他们依次回答说，能够承担大地、四大海、地上所有的山和所有的草木。之后，菩萨的双脚放在地上，那四者一起发力也无法撼动，感到非常惊奇。见到听到如此情景，门卫也感到惊奇，来到近前。菩萨骑上（坐骑）香象，门卫也被带到坐骑的后背上，凭借诸神的力量，香象显现在上方的天空中时，宫殿里的诸神都流下了眼泪。之后，心想如果从其他门离开，年轻人即使在最后时刻也不会看我一眼，父王会感到失望，于是从东门方向前往净饭王那里。在那里，净饭王被沉重的睡眠压迫，失去了知觉。菩萨对父王说道：并非不恭敬，而是为了将世间众生从痛苦中彻底解脱。如此说道。之后，名臣看到了这样的情景，含着眼泪说，这位年轻人不合道理啊。国王说道：名臣，我曾在无数劫中为了众生的利益而修行菩提，现在我为何要留在家里？这是肯定的，我要去苦行林。于是国王严厉地命令道。名臣不敢再次劝说，说道：如今净饭王和所有释迦族人，反复思量，希望都将化为乌有。一边发出悲叹，一边开始唤醒持名母等，但她们没有醒来。向净饭王耳边低语，国王也没有醒来。向四面八方呼喊，就像在荒无人烟的寂静处呼救一样，没有人醒来，也没有人回应。之后，菩萨所骑坐骑的四条腿由四位天神抬起，色界的天神们以端庄的仪态从右侧行走，欲界的天神们从左侧拿着各种供品行走。梵天和帝释天亲自在坐骑的前方以自然的仪态行走，此外还有天空的...
English
When asked about their strength, they replied in turn that they could bear the great earth, the four great oceans, all the mountains on the earth, and all the grasses and trees. Then, when the Bodhisattva's feet were placed on the ground, all four of them exerted their strength but could not move him, and they were greatly astonished. Having seen and heard such a thing, the gatekeeper was also amazed and came near. The Bodhisattva rode the fragrant elephant, and the gatekeeper was also taken onto the back of the mount. By the power of the gods, when the fragrant elephant appeared in the sky above, the gods in the palace shed tears. Then, thinking that if he left through another gate, the young man would not even look at me in the final moment, and the father king would be disappointed, he went towards King Śuddhodana in the direction of the east gate. There, Śuddhodana was overwhelmed by heavy sleep and lost consciousness. The Bodhisattva said to his father: It is not out of disrespect, but in order to completely liberate all beings from suffering. Thus he spoke. Then, the great minister saw this situation and, with tears in his eyes, said, "This young man is not reasonable!" The king said: "Minister, I have practiced Bodhi for the benefit of sentient beings through countless kalpas, so why should I stay at home now? This is certain, I will go to the ascetic grove." Then the king gave a stern command. The minister did not dare to persuade him again, and said: "Now King Śuddhodana and all the Śākyas, having repeatedly pondered, all hopes will be in vain." While lamenting, he began to awaken the Fame-Holder Mother and others, but they did not wake up. Whispering in King Śuddhodana's ear, the king did not wake up either. Shouting in all directions, it was like calling for help in a desolate wilderness, no one woke up, and no one responded. Then, the four legs of the Bodhisattva's mount were lifted by four divine giants, the gods of the Form Realm walked from the right side with dignified manners, the gods of the Desire Realm walked from the left side carrying various offerings. Brahmā and Indra themselves walked in front of the mount with natural manners, and furthermore, the heights of the sky...
Tibetan
ས་ནས་ལྷ་རྣམས་ཀྱིས་རོལ་མོ་དཀྲོལ་ཞིང་། མེ་ཏོག་གི་ཆར་འབེབས་པ་ལ་ སོགས་པ་མཆོད་པ་སྣ་ཚོགས་པས་མཆོད་དོ། །དེ་ནས་བྱང་ཆུབ་སེམས་དཔས་ལྷ་རྣམས་ལ་ ལེགས་སོ་སྩལ་ཞིང་། ལྷ་རྣམས་ཀྱིས་ཀྱང་། བྱང་ཆུབ་སེམས་དཔའ་ལ་ཁྱེད་ཀྱིས་ནམ་བླ་ན་ མེད་པའི་བྱང་ཆུབ་བརྙེས་པ་དེའི་ཚེ་བདག་ཅག་ལའང་དགོངས་ཤིག་ཅེས་ཞུས་ཤིང་། བྱང་ ཆུབ་སེམས་དཔས་ཀྱང་ཞལ་གྱིས་བཞེས་སོ། ། ༄། །བཅུ་དགུ་པ་རབ་ཏུ་བྱུང་བ། བཅུ་དགུ་པ་རབ་ཏུ་བྱུང་བ་ནི། དེ་ནས་གླང་པོ་ཆེའི་ལྟ་སྟངས་ཀྱིས་ཕྱོགས་ཀུན་ཏུ་ གཟིགས་ཏེ། སངས་རྒྱས་རྣམས་ཀྱིས་བསྟན་པ་ཡི། །ལམ་གྱི་མཆོག་ནི་མ་ཐོབ་པར། །གྲོང་ ཁྱེར་སེར་སྐྱའི་གཞིར་ནི་སླར། །ང་ནི་འཇུག་པ་མི་བྱའོ། །ཞེས་གསུངས། དེ་ལྟར་དཔག་ཚད་ བཅུ་གཉིས་ཀྱི་ལམ་ཐུན་གཉིས་ལ་བགྲོད་དེ་ཆིབས་ལས་བབས། རྒྱན་བཀྲོལ་ཏེ་མདུན་ པ་ལ་བཀའ་སྩལ་པ། རྒྱན་དང་རྟ་ཁྱེར་ལ་སླར་ལྡོག་ཅིག །མདུན་པ་གདོང་མཆི་མས་གང་ བཞིན་དུ་གསོལ་པ། སེང་གེ་སྟག་གིས་གཏམས་པ་དང་། །ཕྱུགས་རྗེས་གང་བའི་ནགས་ཚལ་ དུ། །འབའ་ཞིག་སྐུ་གཉེན་དང་བྲལ་བར། །འཕགས་པ་ཇི་ལྟར་སྤྱོད་པར་འགྱུར། །བཀའ་ སྩལ་པ། སྐྱེ་རྒུ་འདི་ན་སྐྱེ་ནའང་གཅིག་པུ་སྟེ། །དེ་བཞིན་འཆི་ནའང་གཅིག་པུར་འཆི་བར་ འགྱུར། །འདི་ན་གཅིག་པུས་སྡུག་བསྔལ་མྱོང་འགྱུར་ཏེ། །འཁོར་བ་ལ་ནི་གྲོགས་ཡོད་མ་ ཡིན་ནོ། །ཞེས་སོགས་གཞན་ཡང་ཞུས་ལན་མང་དུ་མཛད་དོ། །དེ་ནས་ཨུཏྤལ་སྔོན་པོ་འདབ་ མ་ལྟ་བུའི་རལ་གྲིས་ཉིད་ཀྱི་དབུ་སྐྲ་ཉིད་ཀྱིས་བྲེགས་ཏེ་ནམ་མཁའ་ལ་བོར་བ་བརྒྱ་བྱིན་གྱིས་ བླངས་ཏེ་ལྷའི་གནས་སུ་དུས་སྟོན་བཙུགས་ཤིང་། ཕྱོགས་དེར་མཆོད་རྟེན་ཡང་བྱས་སོ། །དེ་ ནས་བྱང་ཆུབ་སེམས་དཔའི་ཞབས་ལ་རྟའི་རྒྱལ་པོ་སྔགས་ལྡན་གྱི་ལྕེས་བལྡགས་ཤིང་། དེའི་ མགོ་ལ་ཕྱག་གིས་བྱུགས་ནས། ངས་བྱང་ཆུབ་ཐོབ་ནས་ཁྱོད་ལ་བྱས་པ་གཟོ་བར་འགྱུར་རོ་ 16-44 གསུངས། མདུན་པ་ལ་ཁྱོད་ཀྱིས་བསྔགས་ལྡན་ཕོ་བྲང་དུ་མ་བཀྲི་ཤིག མདུན་པ་སྐད་འཛེར་ ཞིང་མིག་མཆི་མས་གང་སྟེ། སྔགས་ལྡན་ཁྲིད་ནས་ཡང་དང་ཡང་དུ་བྱང་ཆུབ་སེམས་དཔའ་ལ་ ཕྱི་མིག་ལྟ་ཞིང་སླར་སོང་ངོ་། །ཞག་བདུན་གྱིས་གྲོང་ཁྱེར་སེར་སྐྱར་ཕྱིར་འཁོར་ཏེ་མདུན་པས་ བསམས་པ། བདག་རྟ་དང་ལྷན་ཅིག་སོང་ན་སྨྲེ་སྔགས་ཆེན་པོ་ཐོས་པས་བདག་དབུགས་ བརྣངས་ཏེ་འཆི་བར་འགྱུར་རོ་སྙམ་ནས། རང་ཉིད་སྐྱེད་མོས་ཚལ་དུ་འདུག་སྟེ་སྔགས་ལྡན་ བཏང་ངོ་། །དེས་སྐད་བཏོན་པས་སྐྱེ་བོའི་ཚོགས་རྣམས་ཕྱི
Chinese
從地上諸神奏樂，降下花雨等，以各種供品供養。然後菩薩對諸神說「善哉」，諸神也對菩薩說：「您何時獲得無上菩提，那時也請關照我們。」菩薩也答應了。 ༄། །第十九 出家 第十九出家是，然後以象王之姿，看向四面八方，說：「未獲得諸佛所開示的，殊勝之道前，我不會再回到迦毗羅衛城。」如此走了十二由旬的路程，分兩次走完，下馬，解下裝飾，對侍從說：「帶著裝飾和馬回去吧！」侍從滿臉淚水地祈求：「充滿獅子老虎，遍布牲畜足跡的森林中，獨自一人與親友分離，聖者將如何修行？」答道：「此處眾生出生也是獨自一人，同樣死亡也是獨自死去，此處獨自一人承受痛苦，輪迴中沒有朋友。」等等，還做了許多其他的回答。然後用像藍蓮花花瓣一樣的刀，自己剃了自己的頭髮，丟向天空，帝釋天取走後，在天界設立節日，也在那裡建了佛塔。然後馬王具力（སྔགས་ལྡན། ，梵文天城體：，梵文羅馬擬音：，漢語字面意思：）用舌頭舔菩薩的腳，菩薩用手撫摸它的頭，說：「我獲得菩提後，會報答你所做的。」不要讓你把具力（སྔགས་ལྡན། ，梵文天城體：，梵文羅馬擬音：，漢語字面意思：）帶回宮殿。侍從哭喊著，眼裡充滿淚水，牽著具力（སྔགས་ལྡན། ，梵文天城體：，梵文羅馬擬音：，漢語字面意思：），一次又一次地回頭看著菩薩，然後回去了。七天后回到迦毗羅衛城，侍從心想：「我如果和馬一起回去，聽到巨大的哀嚎聲，我會窒息而死。」於是自己待在花園裡，放走了具力（སྔགས་ལྡན། ，梵文天城體：，梵文羅馬擬音：，漢語字面意思：）。它發出叫聲，民眾們
English
From the ground, the gods played music and showered flowers, offering various offerings. Then the Bodhisattva said "Well done" to the gods, and the gods also said to the Bodhisattva, "When you attain unsurpassed Bodhi, please remember us too." The Bodhisattva also agreed. ༄། །Nineteenth: Going Forth The nineteenth, Going Forth, is as follows: Then, with the posture of an elephant king, he looked in all directions and said, "Until I have attained the supreme path taught by the Buddhas, I will not return to the city of Kapilavastu." Thus, he traveled a distance of twelve yojanas in two sessions and dismounted from his horse. He removed his ornaments and commanded the attendant, "Take the ornaments and the horse and return!" The attendant, with his face full of tears, pleaded, "In the forest filled with lions and tigers, and covered with the tracks of livestock, alone and separated from your relatives, how will the noble one practice?" He replied, "In this world, beings are born alone, and likewise, they die alone. Here, one suffers alone, and there are no friends in samsara." And so on, he gave many other answers. Then, with a sword like the petals of a blue lotus, he cut off his own hair and threw it into the sky. Indra took it and established a festival in the realm of the gods, and also built a stupa there. Then, the king of horses, Kanthaka (སྔགས་ལྡན། , Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:), licked the Bodhisattva's feet, and the Bodhisattva stroked its head with his hand, saying, "When I attain Bodhi, I will repay you for what you have done." Do not let you take Kanthaka (སྔགས་ལྡན། , Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) back to the palace. The attendant cried out, his eyes filled with tears, and leading Kanthaka (སྔགས་ལྡན། , Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:), he looked back at the Bodhisattva again and again, and then returned. After seven days, he returned to the city of Kapilavastu, and the attendant thought, "If I go back with the horse, hearing the great wailing, I will suffocate and die." So he stayed in the garden himself and released Kanthaka (སྔགས་ལྡན། , Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:). It cried out, and the crowds of people