English
Of the young. Vajra Jewel. The lotus crossed vajras are the nature of the four seals. The family lord is adorned on the head by the five Tathagata families. The mantra is: Oṃ Vajra Tikshna Duhkha Cheda Prajñājñāna Mūrtaye Jñānakāya Vagīśvara Arapacanāya Te Namaḥ. Oṃ (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari:, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) Tikshna (Tibetan: ཏིཀྵཎ, Sanskrit Devanagari:, Sanskrit Romanization: tikṣaṇa, Literal Chinese meaning: Sharp) Duhkha (Tibetan: དུཿཁ, Sanskrit Devanagari:, Sanskrit Romanization: duḥkha, Literal Chinese meaning: Suffering) Cheda (Tibetan: ཚེ་ད, Sanskrit Devanagari:, Sanskrit Romanization: ccheda, Literal Chinese meaning: Cutting) Prajñā (Tibetan: པྲཛྙཱ, Sanskrit Devanagari:, Sanskrit Romanization: prajñā, Literal Chinese meaning: Wisdom) Jñāna (Tibetan: ཛྙཱ་ན, Sanskrit Devanagari:, Sanskrit Romanization: jñāna, Literal Chinese meaning: Wisdom) Mūrtaye (Tibetan: མུར་ཏ་ཡེ, Sanskrit Devanagari:, Sanskrit Romanization: mūrtaye, Literal Chinese meaning: Form) Jñāna (Tibetan: ཛྙཱ་ན, Sanskrit Devanagari:, Sanskrit Romanization: jñāna, Literal Chinese meaning: Wisdom) Kāya (Tibetan: ཀཱ་ཡ, Sanskrit Devanagari:, Sanskrit Romanization: kāya, Literal Chinese meaning: Body) Vagīśvara (Tibetan: ཝ་གཱི་ཤྭ་ར, Sanskrit Devanagari:, Sanskrit Romanization: vāgīśvara, Literal Chinese meaning: Lord of Speech) Arapacanāya Te Namaḥ (Tibetan: ཨ་ར་པ་ཙ་ན་ཡ་ཏེ་ན་མཿ, Sanskrit Devanagari:, Sanskrit Romanization: arapacanāya te namaḥ, Literal Chinese meaning: Arapacana Homage to you) The practice of Manjushri Without Limbs Vajra, spoken from the Vajra Tent. The practice of Manjushri Without Limbs Vajra, spoken from the Vajra Tent: On a lotus moon, from Haṃ arises a bow and arrow marked with Haṃ. Oneself as the Vajra Without Limbs, body yellow, one face, six arms, the first two holding a red utpala flower arrow and a red flower bow drawn to the ear. The remaining two right hands hold a sword and a mirror. The two left hands hold a stem of a blue utpala flower and a branch of a red Aśoka tree with flowers. Seated with the left leg extended, with a crown of hair, the age of sixteen. The mantra is: Oṃ Mañju Ghoga Hrīḥ Jaḥ. Or meditate on this as four-armed, abandoning the hands holding the mirror and the Aśoka branch. The practice of Manjushri Hero Single Accomplishment. The practice of Manjushri Hero Single Accomplishment: On a lotus, from A arises a moon, from Maṃ arises oneself as Manjushri, body white, with five tufts of hair. The right hand in the gesture of generosity and the left holding a stem of a blue utpala flower. Seated in the vajra posture. The family lord is Akshobhya. The mantra is: Oṃ Vākyedāna Namaḥ. Oṃ (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Vākyedāna Namaḥ (Tibetan: ཝཱ་ཀྱེ་དཱ་ན་ན་མཿ, Sanskrit Devanagari:, Sanskrit Romanization: vākyedāna namaḥ, Literal Chinese meaning: Speech Giving Homage) The practice of Manjushri Wheel of Wisdom. The practice of Manjushri Wheel of Wisdom: On a lotus moon, from A arises a sword marked with A. 15-793 Like the practice of Manjushri Arapacana, seated in the vajra posture and with various silk garments. The family lord is Vajrasattva. The mantra is: Oṃ Vajratikshna Dhāṃ. That is, at the time of empowerment, that much visualization is sufficient. If practicing this, it is important to meditate on the mantra wheel. That is, below the navel, from Bhrūṃ arises a moon like a leaf of the Bodhi tree, on which from Hrīḥ arises a lotus stem, in the center of the closed lotus is Hūṃ, its light
Chinese
稍微张开一点嘴。其上有阿字所生的月亮。对其不触及一指左右，有六辐轮。中心是（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）。辐条上有除去男性的十二元音字母，两个两个地排列。其上有六个字母，每个字母各有一个。周围是除去鼻音的元音辅音。此轮不是人轮。然后离（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）两指左右不触及的地方。月亮上有四辐轮，是阿若巴匝那。这是猛烈旋转的。 立即体验的阿若巴匝那修法。 立即体验的阿若巴匝那修法是：在莲花月轮的座垫上，观想由阿字所生的月亮上，由（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）字所生的宝剑。宝剑的顶端有阿字所生的月亮上，有（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）字。由此完全变化，如前修法一样生起文殊阿若巴匝那。心间也是五部主尊。由阿字所生的月亮，（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）字所生的宝剑。其顶端由阿字所生的月亮上，有（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）字的光芒放射而生起。 四轮也由此类推，由阿字所生的月亮，由ra字所生的宝剑。顶端由阿字所生的月亮上，有ra字所代表的。由此完全变化，生起网状的光等。本尊是金刚萨埵。 咒语是：（藏文：ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：अ र प च न धीः，梵文罗马拟音：a ra pa ca na dhīḥ，汉语字面意思：阿 若 巴 匝 纳 谛）。其余仪轨与前阿若巴匝那相同。 以上已经阐述了文殊的修法。如果想要将下面出现的金刚法归类为文殊类，那么在文殊寂静的修法时接受是最好的。 黑阎魔敌修法。 有三种黑阎魔敌的修法。其中出自多臂修法的两种是：即使修法的一个要点，如果从分类的角度来看，通过内在区分，也会变成三种或四种修法。这里是六臂阎魔敌的第一个修法，是站立式，以及后面的一个“丹卡”的仪轨是这样的：从pam字生出莲花。其上有am字所生的月亮和ram字所生的太阳，是“丹卡”。其上有吽字所生的忿怒尊大阎魔敌。身色黑色，六面，六臂，足。
English
Slightly open the mouth a bit. Above that, there is a moon born from the letter A. Without touching it by about one finger's width, there is a six-spoked wheel. In the center is (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: Dhi). On the spokes are the twelve vowels, excluding masculine ones, arranged two by two. Above those, there are six letters, each with one letter. Around the circumference are the vowels and consonants excluding nasals. This wheel is not a human wheel. Then, about two fingers' width away from (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: Dhi), without touching it. On the moon, there is a four-spoked wheel with A RA PA TSA NA. This is violently spinning. A Sadhana of A RA PA TSA NA for Immediate Experience. The Sadhana of A RA PA TSA NA for Immediate Experience is: On the lotus and moon seat, visualize a sword born from (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: Dhi) on the moon born from the letter A. At the tip of the sword, there is (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: Dhi) on the moon born from the letter A. From that complete transformation, generate Manjushri A RA PA TSA NA as in the previous Sadhana. In the heart, also the chief of the five deities. A moon born from the letter A, a sword born from (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: Dhi). At its tip, generate from the radiating light of (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: Dhi) on the moon born from the letter A. The four wheels are also inferred by that analogy, a moon born from the letter A, a sword born from the letter RA. At the tip, represented by the letter RA on the moon born from the letter A. From that complete transformation, generate a web of light, etc. The family lord is Vajrasattva. The mantra is: (Tibetan: ཨ་ར་པ་ཙ་ན་དྷཱིཿ, Devanagari: अ र प च न धीः, Romanized Sanskrit: a ra pa ca na dhīḥ, Literal Chinese meaning: A RA PA TSA NA Dhi). The remaining rituals are the same as the previous A RA PA TSA NA. Up to this point, the Sadhanas of Manjushri have been explained. If one wishes to categorize the Vajra Dharma that appears below as belonging to the Manjushri family, it is best to take it during the Sadhana of Peaceful Manjushri. A Sadhana of Black Yamari. There are three Sadhanas of Black Yamari. Among them, the two that come from the multi-armed Sadhana are: Even if it is one key point of the Sadhana, if viewed from the perspective of categories, through internal distinctions, it can become three or four Sadhanas. Here is the first Sadhana of six-armed Yamari, which is the standing posture, and the method of a later "Damkha" is as follows: From the letter PAM, a lotus arises. Above that, a moon born from the letter AM and a sun born from the letter RAM are the "Damkha." Above that, a great wrathful Yamari is born from the letter HUM. Body color black, six faces, six arms, feet.