English
Perform the seven-branch practice three times. Recite the refuge and bodhicitta prayers in either concise or elaborate form, and make supplications with prose prayers. Visualize the student instantly transforming into the Lord of Sages. From the hearts of all the deities, emanate mantra garlands, bestowing blessings in accordance with the common recitation transmission. This alone accomplishes the purpose. The subsequent actions are the same as the common ritual. From "Buddha's emanation, Arhat assembly" to "May the great Arhats be auspicious" must be recited. If you make the supplication with "Universally famous for great blessings, requested with utmost joy, if the heart essence of supplication is made, blessings will greatly increase," then the blessings will greatly increase. The chapter on the practice of the Sage and the Sixteen Elders is complete. From the four Kadampa deities, the chapter on the practice of the Tathagata Shakyamuni. Om Svasti! Homage to Shakya Simha, who is superior to all Buddhas, possessing excellent intention, aspiration, and virtue. I will write his practice. First, perform the seven-branch practice and take refuge and generate bodhicitta. From emptiness, in your own heart, on a moon disc above the letter A, a yellow Hum radiates light, filling the entire body. Transform yourself into the form of the Lord of Sages: the body color is like pure gold, the right hand in the earth-touching mudra, the left hand in the meditation mudra, seated in the vajra posture, wearing the robes of a renunciate, complete with all the marks and signs, wearing the three Dharma robes, radiating immeasurable light, abiding in the nature of meditative equipoise. In the heart, on a moon disc, abides the syllable Hum. From it, light radiates, inviting the assembly of deities of the Wisdom Being of the Sage. Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，金刚降临). Make offerings with the mind. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，勾 融入 住 散). On the crown of the head, white Om (藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，圆满), in the throat, red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，生起), in the heart, blue Hum (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，摧破). Visualize the mantra garland surrounding the seed syllable. And recite as much as possible: Om Muni Muni Mahāmunaye Svāhā (藏文：ༀ་མུ་ནེ་མུ་ནེ་མཧཱ་མུ་ན་ཡེ་སྭཱཧཱ།，梵文天城体：ॐ मुनि मुनि महामुनये स्वाहा，梵文罗马拟音：oṃ muni muni mahāmunaye svāhā，嗡 牟尼 牟尼 玛哈 牟那耶 梭哈). At the end of the session, visualize the Wisdom Being abiding in front of you. Make offerings with water for washing the feet to musical instruments. Pray for the desired meaning. Dedicate the merit. Om Muḥ (藏文：ༀ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ muḥ，) Request the Wisdom Being to return to its place. Conduct yourself with the pride of abiding in the Samaya Being. The method of bestowing this transmission: In front of an image of the Sage, on a mandala...
Chinese
鲜花陈设成堆，广设供品。祈请从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中产生的供品。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）那摩巴嘎瓦德，班杂萨ra 帕玛达那亚，达塔嘎达亚，阿哈德桑雅桑布达亚，达迪亚塔，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班哲班哲，玛哈班哲，玛哈维迪亚班哲，玛哈德扎班哲，玛哈菩提吉达班哲，玛哈菩提曼卓巴桑扎玛涅，萨瓦嘎玛阿瓦ra涅，比修达尼梭哈！念诵此供云陀罗尼。进行自生、前生、供养和赞颂。弟子献曼扎。做七支供。以皈依和发心为先导。如果是按照修法进行禅修传承和念诵传承，那么四尊神中的不动明王具有念诵传承和随许 दोनों。虽然其他三尊只有不共的念诵传承方式，但后来按照百部修法和如海等进行随许，要知道这是缺乏精髓的。能仁佛陀一切汇聚之，修法实修最为喜悦，若从内心信奉噶当派，则以极大精进修此法。噶当四本尊中释迦牟尼佛修法之章节终。 ༈ 世尊药师佛修法之章节。 ༄༅། 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 斯瓦斯帝！ 顶礼药师佛， 接下来是他的修法， 按照阿底峡的口诀， 简略清晰地书写。 皈依发心在前， 在自己的心间，从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生的月亮之上，从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）蓝色光芒的放射中，自己瞬间变成世尊药师琉璃光王，身色蔚蓝，具有出家者的装束。右手施胜印，掌心拿着阿如拉果，左手在等持之上，拿着盛满甘露的琉璃钵。身披红色法衣三件。于莲花月轮上，以金刚跏趺坐姿安住。成为具足一切相好的身。心间月亮上有蓝色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。从中放射出如铁钩和绳索般的光芒。迎请智慧尊，班杂萨玛扎 扎 吽 班 霍。右边从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生出如月亮般显现的白色的菩萨。左边从芒字（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）生出如太阳般显现的红色和黄色菩萨。二者都双手合掌，以一切饰品庄严。
English
Arranged flowers in heaps, and offered extensive offerings. I pray to the offerings arising from Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Namo Bhagavate, Vajra Sara Pramardanaya, Tathagataya, Arhate Samyaksambuddhaya, Tadyatha, Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajre Vajre, Maha Vajre, Maha Vidye Vajre, Maha Teja Vajre, Maha Bodhicitta Vajre, Maha Bodhi Mandropasamkrameṇe Sarva Karma Avarane Vishodhani Svaha! Recite this Dharani of Offering Clouds. Perform self-generation, front-generation, offering, and praise. The disciple offers the mandala. Perform the seven-branch prayer. With refuge and bodhicitta as the preliminary, if it is indeed bestowing the meditation transmission and recitation transmission according to the sadhana, then among the four deities, Achala has both recitation transmission and subsequent permission. Although the other three only have the uncommon recitation transmission method, later bestowing subsequent permission in accordance with the hundred sadhanas and the ocean, etc., know that this is devoid of essence. The All-Gathered Thubpa Buddha, the practice of the sadhana is most pleasing, if you sincerely believe in the Kadampa, then practice this with great diligence. This is the end of the chapter on the Sadhana of Shakyamuni Buddha from the Four Kadampa Deities. ༈ The chapter on the Sadhana of the Bhagavan Medicine Buddha. ༄༅། Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Svasti! Having prostrated to the Victorious One, the Lord of Medicine, next is his sadhana, according to the oral instructions of Atisha, I will write a brief and clear summary. With refuge and bodhicitta preceding, in one's own heart, on the moon arising from the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), from the radiating light of the blue Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), one instantly transforms into the Bhagavan Medicine Guru, the King of Lapis Lazuli Light, with a dark blue body color, possessing the appearance of a fully ordained monk. The right hand is in the gesture of supreme generosity, holding an arura fruit in the palm, the left hand is in meditative equipoise, holding a lapis lazuli bowl filled with nectar. Wearing the three red dharma robes. Seated on a lotus and moon cushion in the vajra posture. Transformed into a body complete with all the marks and signs. At the heart is a blue Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on a moon disc. From it emanate rays of light like iron hooks and lassos. Invoke the wisdom beings, Vajra Samaja. Jah Hum Bam Hoh. On the right, from the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arises a white bodhisattva appearing like the moon. On the left, from the letter Mam (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒) arises a red-yellow bodhisattva appearing like the sun. Both have their palms joined together, adorned with all ornaments.
Chinese
圆满。自己的头顶是嗡（ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。顶礼薄伽梵，药师琉璃光王佛，光明之王，如来，应供，正等觉。咒曰：嗡，药，药，大药，萨姆嘎德，梭哈。这样念诵，也有只念嗡之后的做法，念诵一百万遍就完成了修持。最后观想智慧尊者在前方，做从《普贤行愿品》中出现的七支供，祈祷所愿，回向善根，百字明和送迎等都按照通常的做法。 这个的随许做法是：一个坛城上，七个供堆按顺序排列。陈设广大的供品。即使按照加持经文仪轨来做也可以，但按照通常的做法来做。像之前一样先做自生。从坛城勃隆（བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中出现的宫殿的中央，供堆都变成莲花月亮的坐垫。 从自己的心间发出光芒，七位善逝连同眷属。 班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）念诵一遍所有众生没有剩余。莲花卡玛拉耶斯塔姆（པདྨ་ཀ་མ་ལ་ཡེ་སྟྭཾ་，梵文天城体：पद्मकमलायेस्त्वं，梵文罗马拟音：padmakamalāyestaṃ，汉语字面意思：莲花卡玛拉耶斯塔姆）七遍。中央是世尊药师佛，直到庄严。右边的三个坐垫上依次是： 如来妙吉祥王，身色红色，右手施予，左手等持。法海雷音如来，身色红色，右手施予，左手等持。无忧最胜吉祥如来，身色红白，双手等持。 左边的三个坐垫上依次是：金色宝光妙行成就如来，身色白黄色，右手说法，左手等持。宝月智严光音自在王如来，身色红黄色，右手说法，左手等持。名称普闻如来，身色黄色，右手说法，左手等持。 用阏伽到 ശബ്ദം（梵文天城体：शब्दं，梵文罗马拟音：śabdaṃ，汉语字面意思： ശബ്ദം）供养。如果想做，也可以用七政宝，五妙欲，八吉祥，八瑞物等供养。念诵三遍《普贤行愿品》的七支供。然后尽力念诵。如果依靠完整的经文仪轨来修持，先做自生，除了后续仪轨之外，仪轨结束时尽力念诵。弟子的行为是沐浴后献上坛城，上师金刚持等十方诸佛菩萨一切众生
English
complete. On one's own crown is Oṃ (ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Oṃ), the throat is Āḥ (ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, literal Chinese meaning: Āḥ), the heart is Hūṃ (ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ). Homage to the Bhagavan, Bhaiṣajyaguru Vaiḍūrya Prabhārāja, Tathāgata, Arhat, Samyaksaṃbuddha. The mantra is: Oṃ Bhaiṣajye Bhaiṣajye Mahābhaiṣajye Samudgate Svāhā. Like this, there is also a method of reciting only from Oṃ onwards, reciting a hundred thousand times completes the practice. At the end, visualize the wisdom being in front, perform the seven-branch offering that appears from the "Samantabhadra's Prayer", pray for wishes, dedicate the merit, the hundred-syllable mantra and sending and receiving, etc., are done according to the usual practice. The method of giving permission for this is: on one mandala, seven torma are arranged in order. Display extensive offerings. Even if it is done according to the blessing scripture ritual, it is fine, but do it according to the usual practice. Like before, first do the self-generation. In the center of the palace that appears from the mandala Bhrūṃ (བྷྲུཾ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, literal Chinese meaning: Bhrūṃ), the torma all become lotus-moon cushions. From one's own heart, rays of light emanate, the seven Sugatas together with their retinue. Vajrasamājaḥ (བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाज, Romanized Sanskrit: vajrasamājaḥ, literal Chinese meaning: Vajrasamājaḥ) recite once all sentient beings without exception. Padmakamalāyestaṃ (པདྨ་ཀ་མ་ལ་ཡེ་སྟྭཾ་, Devanagari: पद्मकमलायेस्त्वं, Romanized Sanskrit: padmakamalāyestaṃ, literal Chinese meaning: Padmakamalāyestaṃ) seven times. In the center is the Bhagavan Medicine Buddha, until adorned. On the three cushions on the right, in order: The Tathāgata Abhijñārāja, body color red, right hand giving, left hand in equanimity. Dharma Ocean Sound Tathāgata, body color red, right hand giving, left hand in equanimity. Sorrowless Most Excellent Auspicious Tathāgata, body color reddish-white, both hands in equanimity. On the three cushions on the left, in order: Golden Excellent Stainless Tathāgata, body color white-yellow, right hand teaching Dharma, left hand in equanimity. Precious Moon Wisdom Sound自在王Tathāgata, body color reddish-yellow, right hand teaching Dharma, left hand in equanimity. Renowned Name Tathāgata, body color yellow, right hand teaching Dharma, left hand in equanimity. Offer with arghaṃ to śabdaṃ (शब्दं, Romanized Sanskrit: śabdaṃ, literal Chinese meaning: ശബ്ദം). If you want to do it, you can also offer the seven royal possessions, the five desires, the eight auspicious symbols, the eight substances, etc. Recite the seven-branch offering of the "Samantabhadra's Prayer" three times. Then recite as much as possible. If you practice relying on the complete scripture ritual, first do the self-generation, and except for the subsequent ritual, recite as much as possible when the ritual is finished. The disciple's actions are to bathe and offer the mandala, the guru Vajradhara and all the Buddhas and Bodhisattvas of the ten directions, all sentient beings.