English
It is the vase empowerment. The secret empowerment is the same as the common visualization, giving the inner offering from the mandala of the skull to the disciple. From the mandala of Sindura, a bindu is made in the disciple's heart. Let the disciple believe that the bindu is transformed into a samaya woman and merges, giving rise to the wisdom of co-emergent bliss. It is the wisdom empowerment. Blocking the speech wind, letting the mind practice the meaning of Mahamudra, is the fourth empowerment. After that, the teacher declares the vows. If the disciple does not have a mandala offering and good offerings, and a tsok wheel, there will be obstacles and hatred during practice, so the disciple should make extensive offerings and tsok offerings. After that, the teacher should also do the subsequent things like the torma ritual. This passage is also the act of blessing of the Protector, just like the practice of the wise Indian teachers. Said by Taranatha. How many practices of the Protector there are, I will tell you the most joyful of them. Practice this practice that does not mix Tibetan ghosts, it is a true heart. Wisdom Protector Four-Armed, is a chapter related to the intention of the great accomplished Zhiwa Sbas. Mangalam! This is a chapter on the practice of the Four-Armed Wisdom Protector according to the Nagarjuna tradition. Om Svasti! The body of great majesty and terror, whoever meditates on it will accomplish all siddhis, naturally accomplishing and subduing obstacles, paying homage to it and explaining the practice. First, generate oneself, in front of oneself, from the syllable Pam (Tibetan: པཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, literal meaning: Pam) a lotus is born, from the syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A) a sun is born, from the syllable Hum (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal meaning: Hum) a vajra is born, marked with the syllable Hum (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal meaning: Hum). With its rays, invite the Black Protector and his retinue. Om Vajra Samaja (Tibetan: ༀ་བཛྲ་ས་མཱ་ཛཿ, Devanagari: ओँ वज्र समाज, Romanized Sanskrit: oṃ vajra samājaḥ, literal meaning: Om, Vajra, Come together!). Again, from the syllable Hum (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal meaning: Hum) emanate offering goddesses who make offerings. Make offerings from Argham to Shabda. If விரி, then praise with eight branches etc., if संक्षिप्त, then: Subduer of all the difficult to subdue, is the nature of magical powers and siddhis, the retinue of Mamos prostrate, I bow to the glorious Black Protector. With the power of desire, anger, and ignorance, etc., repent as usual, do as in the conduct of good deeds. Om Ah Hum (Tibetan: ༀ་ཨཿཧཱུྃ, Devanagari: ओँ आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, literal meaning: Om, Ah, Hum). Vajra Mandala Muh (Tibetan: བཛྲ་མཎྜལ་མུཿ, Devanagari: वज्र मण्डल मुः, Romanized Sanskrit: vajra maṇḍala muḥ, literal meaning: Vajra, Mandala, Muh)! Thus, ask him to return. This is the intention of the scripture, if விரி the Mandala offering ritual, Pandit Nag Rin