English
In accordance with the ritual, preceded by refuge and the four immeasurables, purify with emptiness (Sanskrit Devanagari: śūnyatā, Sanskrit Roman transliteration: shunyata, Chinese literal meaning: emptiness). From within emptiness, in the center of the blue Dharma source arising from the E (Tibetan: ཨེ་, Chinese literal meaning: E) syllable, are a red lotus and the sun. Above the stacked, subdued king of demons, from the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, Chinese literal meaning: Hum) syllable arises a vajra chopper, From the light radiating from the marked Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, Chinese literal meaning: Hum) syllable, gathering and merging, oneself becomes Red Gonpo, 15-539 Becoming the form of the Powerful Sovereign King, red like a ruby, with one face and six arms, the first two arms holding a chopper and skull cup embracing the consort, the middle two arms holding a trident and damaru, and the last holding an iron hook and rope, with three eyes glaring, yellow hair standing upright, adorned with five dry skulls as a headdress, and a necklace of fifty wet human heads, wearing a tiger skin, with the left leg extended, Adorned with human bones, snakes, and earrings, the eight charnel ground ornaments complete on the body. The great consort Padma Dakini, with an attitude of desire, body color red, naked, adorned with five mudras, Holding a chopper and skull cup embracing the Yab, both residing in a blaze of fire. In front of the main Father and Mother are Mahakala, body color black, holding a chopper and skull cup. To the right is Kshetrapala, red, holding a damaru and making a threatening gesture. Behind is Jina Mitra, black, holding a chopper and skull cup. To the left is Takki Raja, yellow, holding a trident and making a threatening gesture. The outer circle is surrounded by all the oath-bound Dharma protectors. In the heart of the main deity is a vajra marked with the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, Chinese literal meaning: Hum) syllable, and in the heart of the consort is a chopper marked with the Ang (Tibetan: ཨཾ, Chinese literal meaning: Ang) syllable. From one's own heart, light radiates, and from the great charnel ground of the eastern Southern cool forest, swiftly invite the Swift-Acting Wisdom Protector, Red Gonpo, the Powerful Sovereign King, along with his retinue, Vajra Samaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Chinese literal meaning: Vajra Samaja)! Dza (Tibetan: ཛཿ, Chinese literal meaning: Dza)! Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, Chinese literal meaning: Hum)! Bam (Tibetan: བཾ, Chinese literal meaning: Bam)! Hoh (Tibetan: ཧོཿ, Chinese literal meaning: Hoh)! At the forehead Om (Tibetan: ༀ, Sanskrit Devanagari: oṃ, Sanskrit Roman transliteration: om, Chinese literal meaning: Om), at the throat Ah (Tibetan: ཨཱཿ, Chinese literal meaning: Ah), at the heart Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, Chinese literal meaning: Hum). Again, from the light of the seed syllable in the heart, invite the five classes of Powerful deities along with their retinue, Vajra Samaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Chinese literal meaning: Vajra Samaja)! Offer from Argham to Shapta. Request all the Tathagatas to empower me. Having made this request, Om (Tibetan: ༀ, Sanskrit Devanagari: oṃ, Sanskrit Roman transliteration: om, Chinese literal meaning: Om) Vajri (Tibetan: བཛྲི་, Chinese literal meaning: Vajri) Bhava (Tibetan: བྷ་ཝ་, Chinese literal meaning: Bhava) Abhisincha (Tibetan: ཨ་བྷི་ཥིཉྩ་, Chinese literal meaning: Abhisincha) Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, Chinese literal meaning: Hum)! Thus empower. The body is filled, impurities are cleansed, and the remaining water overflows upwards, the Father and Mother are crowned with Amitabha, and the retinue is crowned with the main deity. In one's own heart, visualize the garland of mantras, Om (Tibetan: ༀ, Sanskrit Devanagari: oṃ, Sanskrit Roman transliteration: om, Chinese literal meaning: Om) Vajra Mahakala Ka
Chinese
舍ṃ 刹多毗伽南 毗那夜迦 吽 吽 啪ṭ。 吽 玛古耶 15-540 梭哈。 如是尽力念诵。 前方生起作加持清净。 从空性中由埃字起，至主尊头饰之间与自生起相同，唯独舍弃“自性”之词是其差别。 嗡 咕噜 玛哈嘎拉 萨巴热瓦热 贝雅ḥ 阿尔刚 札底擦 梭哈。 至音声之间作供养。 上师怙主 无别大乐语， 诸佛之自性无量光， 法王度 众生之怙主观世音， 示现权势身大黑天赞。 前方生起 之念诵，明观其所缘境， 尽力念诵。 朵玛加持与黑法时相同。 心咒末尾，伊当 巴陵 哥利ḥ纳 哥利ḥ纳 吽 吽 啪ṭ。 如是献供。 如前供养赞叹。 供养布施朵玛此受用， 以“等”祈请所愿。 如下所说，弟子加持如何行持，一切自己也以自入之方式观想而受持。 弟子等之前行事业乃至黑法时相同。 其后，于心间月轮之上，明观白色五股金刚杵，念诵此句。 嗡 萨尔瓦 瑜伽 质达 乌巴达 亚弥。 三遍。 甚深秘密真言之生起，此于听闻后当广为流布， 世间之中遍知者， 有时生起或不生， 如 乌昙跋罗花般， 大道之中偶一现， 秘密真言行持之生起， 较之彼者尤为稀， 无二甚深行持此， 令 有情成正觉也。 如是说。 其后，上师心间放光， 催动前方生起之意续， 迎请一切佛与菩萨化现为速作慧怙之相， 从汝等之顶门进入， 无二融入。 作大乐。 心咒末尾，阿贝夏亚 阿 阿 阿ḥ，念诵七遍或二十一遍左右。 以其缘起，汝等刹那间化为红怙主权势之 15-541 王身，身色红色，持刀颅骨鼓三尖铁钩索
English
ṣhriṃ kṣhetra vighnan vināyaka hūṃ hūṃ phaṭ. hūṃ ma gu ye 15-540 svāhā. Recite as much as possible. Purify the front generation. From emptiness, from the letter E, up to the crown of the main deity, it is similar to self-generation, except that the word "self" is omitted. oṃ guru mahākāla saparivāre bhyaḥ arghaṃ pratīccha svāhā. Up to the sound, make offerings. Lama Gonpo Indivisible Great Bliss Speech. The nature of all Buddhas is Amitabha. Dharma Lord, protector of beings, Avalokiteśvara. Praise to the great black one who shows the form of power. The front generation Clearly establish the object of meditation for recitation. Recite as much as possible. The blessing of the torma is similar to the black practice. At the end of the heart mantra, idaṃ bāliṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ. Offer like this. Offer praise as before. Take this offering and torma. And so on, pray for your wishes. As it will appear below, how to bless the disciples, everything should be taken by visualizing it as self-entry. The preliminary actions of the disciples are the same as in the black practice. After that, on the moon in the heart, visualize a white five-pointed vajra and repeat this. oṃ sarva yoga citta upada yami. Three times. The arising of secret mantras is rare. It is said that after hearing this, it should be widely spread. In the world, the omniscient ones Sometimes arise or may not arise. Like the udumbara flower, sometimes it appears on the road. The arising of the practice of secret mantras is even rarer than that. This profound practice of non-duality causes sentient beings to become Buddhas. Say like this. Then, rays of light emanate from the heart of the master, stimulating the mindstream of the front generation. All the Buddhas and Bodhisattvas are invited to appear as the Swift Acting Wisdom Protector. Enter from the crown of your heads and dissolve without duality. Make great bliss. At the end of the heart mantra, abheśaya a a āḥ, recite about seven or twenty-one times. As a result, you will instantly transform into the Red Protector, the King of Power. 15-541 The body of the king, the body is red, holding a knife, skull drum, trident, iron hook, and lasso.