Chinese
于空性中修习。于空性之中，从吽字所生之守护轮中央，于莲花日轮上，有压伏着男女性众神之主。吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）黄色完全转变，自身成为吉祥智慧之怙主，身色黄色略带红色光彩。三面六臂，主面黄色，右面白色，左面红色。具有三只眼并咬牙切齿，黄色头发向上竖立。左右手的前两只手，以弯刀和颅血，于胸前上下拥抱明妃。右手的第二只手持胜幢，第三只手持乌 উৎপala花。左手的第二只手持吐宝鼬，第三只手持绳索。右腿弯曲左腿伸展之姿势，压伏着男女性众神之主。身上圆满了八种尸林装束。明妃忿怒母神，身色烟色，持弯刀和颅器拥抱。二者皆安住于智慧之火焰燃烧之中。额间有嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己的心间放射光芒，迎请所有佛陀和菩萨，以及从大尸林寒林中，迅速成就者及其眷属。班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajra samājaḥ）。扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ），融入自身无二无别。再次从心间放射光芒，迎请五部灌顶之神及其眷属。班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajra samājaḥ）。嗡 班则 班瓦 阿贝堪扎 吽（藏文：ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文罗马拟音：oṃ vajri bhava abhiṣiñca hūṃ）。如是念诵并赐予灌顶。身体充满，清净垢染，剩余之水向上涌出，以不动佛为顶严。咕噜 玛哈嘎拉 恰 乌色尼萨 亚 亚叉 吽（藏文：གུ་རུ་མཧཱ་ཀཱ་ལ་ཀྵིཾ་ཨུཥྞི་ཥ་ཡ་ཡཀྵ་ཧཱུཾ，梵文罗马拟音：guru mahākāla kṣiṃ uṣṇīṣa ya yakṣa hūṃ）。热那 哲 悉地 吽（藏文：རཏྣ་གྲི་སིདྡྷི་ཧཱུཾ，梵文罗马拟音：ratna gri siddhi hūṃ）。般若 瓦达尼 梭哈（藏文：པྲཛྙཱ་ཝརྡ་ནི་སྭཱཧཱ，梵文罗马拟音：prajñā vardhani svāhā）。如力念诵。于前生起，以甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净，以自性空（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从空性之中至顶严之间，与自生起相同，舍弃“自心”和“自己”之说是其差别。从阿甘至夏巴供养。遣除诅咒并作守护，寿命与智慧皆增长，行作寂静与增益之事业，顶礼上师怙主您。如是赞颂。缘于前生起，尽力念诵。朵玛加持与黑怙主之现观相同。嗡 咕噜 玛哈嘎拉 依当 巴林达 卡卡 卡嘿 卡嘿（藏文：ༀ་གུ་རུ་མཧཱ་ཀཱ་ལ་ཨི་དཾ་བཱ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，梵文罗马拟音：oṃ guru mahākāla idaṃ bāliṃta kha kha khāhi khāhi）。供养七次。如上供养赞颂。祈请享用此供施朵玛等。
English
Practice in emptiness. In the midst of emptiness, from the syllable Hūṃ arises a protective wheel, and upon a lotus and sun disc are male and female lords of hosts subdued. The yellow Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) completely transforms, and oneself becomes the glorious protector of wisdom, with a body color that is yellow with a slight reddish hue. With three faces and six arms, the main face is yellow, the right face is white, and the left face is red. Possessing three eyes each and bared fangs, with yellow hair swirling upwards. The first two of the right and left hands hold a curved knife and a skull cup filled with blood, embracing the consort at the heart, one above the other. The second of the right hands holds a victory banner, and the third holds an উৎপala flower. The second of the left hands holds a mongoose, and the third holds a lasso. With the right leg bent and the left leg extended, pressing down upon the male and female lords of hosts. Adorned with the eight charnel ground ornaments. The consort, the wrathful goddess, is smoke-colored, holding a curved knife and skull cup, embracing. Both are dwelling amidst the blazing fire of wisdom. On the forehead is Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), on the throat is Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊), and on the heart is Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). From one's own heart, rays of light emanate, inviting all Buddhas and Bodhisattvas, and from the great charnel ground Cool Grove, the swift accomplisher together with their retinue. Vajra samājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Romanization: vajra samājaḥ). Jaḥ hūṃ baṃ hoḥ (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ), dissolving into oneself, inseparable. Again, from the heart, rays of light emanate, inviting the five families of empowerment deities together with their retinue. Vajra samājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Romanization: vajra samājaḥ). Oṃ vajri bhava abhiṣiñca hūṃ (Tibetan: ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Romanization: oṃ vajri bhava abhiṣiñca hūṃ). Thus spoken, and empowerment is bestowed. The body is filled, impurities are cleansed, and the remaining water surges upwards, crowned with Akṣobhya. Guru mahākāla kṣiṃ uṣṇīṣa ya yakṣa hūṃ (Tibetan: གུ་རུ་མཧཱ་ཀཱ་ལ་ཀྵིཾ་ཨུཥྞི་ཥ་ཡ་ཡཀྵ་ཧཱུཾ, Sanskrit Romanization: guru mahākāla kṣiṃ uṣṇīṣa ya yakṣa hūṃ). Ratna gri siddhi hūṃ (Tibetan: རཏྣ་གྲི་སིདྡྷི་ཧཱུཾ, Sanskrit Romanization: ratna gri siddhi hūṃ). Prajñā vardhani svāhā (Tibetan: པྲཛྙཱ་ཝརྡ་ནི་སྭཱཧཱ, Sanskrit Romanization: prajñā vardhani svāhā). Recite as much as possible. Purify the front generation with amṛta (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: 甘露), purify with svabhāva (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: 自性). From the state of emptiness up to the crown ornament, it is similar to the self-generation, except for omitting "one's own mind" and "oneself," which is the difference. Offer with arghaṃ to śapta. Repel curses and protect, increase life and wisdom, perform peaceful and enriching actions, I prostrate to you, Lama Protector. Praise in this way. Focus on the front generation and recite as much as possible. The blessing of the torma is the same as the realization of the Black One. Oṃ guru mahākāla idaṃ bāliṃta kha kha khāhi khāhi (Tibetan: ༀ་གུ་རུ་མཧཱ་ཀཱ་ལ་ཨི་དཾ་བཱ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི, Sanskrit Romanization: oṃ guru mahākāla idaṃ bāliṃta kha kha khāhi khāhi). Offer seven times. Offer and praise as above. Please accept this offering torma, and so on.