English
It is said as follows. The practice method and subsequent permission sequence of Red Jambhala, according to the tradition of Gawa Ngonshe, are: Smear the mandala with saffron and fragrant scents. In the center, draw a red eight-petaled lotus. In the center of the lotus, place a kapala bowl filled with nectar pills and excellent intoxicants mixed with molasses. In front of it, arrange a torma shaped like a blazing jewel, colored red with tsampa and adorned with molasses, meat, and so on. Arrange one offering torma, or one worldly torma, making a total of two. On the right, place a red vase with auspicious characteristics, adorned with a crown and necklace, filled with pure water and all five sets of five substances. On the left, place a copper offering vessel, inviting the deity to reside. Surround it with offerings. With the self-generation and recitation of any chosen deity as the preliminary, purify the objects of focus with Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: Ambrosia), and cleanse them with Svabhava (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal Chinese meaning: Self-nature). From emptiness, in front, from the letter Pam (Tibetan: པཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Pam) arises a lotus, from the letter Ma (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Literal Chinese meaning: Ma) arises a sun, and from the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) arises a moon seat. From the red letter Dzam (Tibetan: ཛཾ, Sanskrit Devanagari: जं, Sanskrit Romanization: jaṃ, Literal Chinese meaning: Dzam), rays of light emanate, dispelling the suffering of poverty of sentient beings, gathering back, and completely transforming into Arya. 15-486 Red Jambhala, with three faces, six arms, and four legs, his body color is red and radiant like a heap of rubies, possessing an attitude of desire and charm, slightly wrathful yet smiling. The main face is red and blooming, the right face is white, and the left face is blue. The first of the right hands holds a jewel, the second holds an iron hook. The first of the left hands holds a skull cup filled with jewels, the second holds a lasso, and the last two hold treasure-mongoose, squeezing them to vomit various precious jewels. The two right feet are slightly bent, and the two left feet are slightly extended, pressing down on two yakshas vomiting jewels in a dancing posture. He is adorned with the eight great nagas and various precious ornaments, and beautified with flower garlands and silk banners. At his heart, from the red letter Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih) arises the secret goddess Kurukulle, with a red body, one face, and four arms. The first two hands draw the utpala arrow and bow to the ears, and the lower two hands hold an iron hook and lasso adorned with utpala flowers. The right leg is bent, and the chest rests on the left thigh in a meditative posture.ྲུང་ (seed syllable). Half of the body is standing. Decorated with five mudras of human bone rosaries and countless precious ornaments. Visualize it clearly with an angry, smiling, and charming posture. Bless the three places of both father and mother with the three syllables (ༀ་ཨཱཿཧཱུྃ།, om ah hum, body, speech, and mind). Light radiates from the seed syllable in the center of the heart. Invite the wisdom being from its own nature. (Recite:) ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱརྱ་ཛཾ་བྷ་ལ་ཤྲཱི་ཀུ་རུ་ཀུལླེ་ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མཱ་ཛཿ མཧཱ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: ༀ་sarva tathāgata ārya jambhala śrī kurukulle saparivāra vajra samājaḥ mahā argham pratīccha svāhā, all tathagatas, noble Jambhala, glorious Kurukulle, retinue, Vajra Samaja, great offering, receive, svaha!). Lotus, lotus, for you! Ja Hum Bam Ho, contemplate the two as inseparable. Again, radiate light, invite and offer to the empowerment deity. (Recite:) ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: ༀ་sarva tathāgata abhiṣiñcatu mām, all tathagatas, please empower me!). After praying like this, (the deity recites:) ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: ༀ་vajrī bhava abhiṣiñca hūṃ, Vajra, become, empower, Hum!). Thus speaking, the stream of empowerment water fills the whole body, purifying defilements. The remaining water overflows upwards, and Amitabha Buddha holds a precious jewel with the mudra of meditative equipoise as a crown ornament. (Recite:) ༀ་ཛཾ་བྷ་ལ་ཛ་ལེནྡྲ་ཡེ་དྷ་ན་མི་དྷི་ཧྲཱིཿསྭཱཧཱ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: ༀ་jambhala jalendra ye dhana me dehi hrīḥ svāhā, Om, Jambhala, water god, grant, wealth, to me, hrih, svaha!). Recite this mantra as much as possible, and contemplate that the deity is pleased and bestows the accomplishment of wealth. Bless the torma with the three syllables (ༀ་ཨཱཿཧཱུྃ།, om ah hum, body, speech, and mind). Add ཨི་དཾ་བཱ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧཱི། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: idaṃ balingta kha kha khāhi khāhi, this torma, eat, eat, eat!) after the heart mantra. Offer the outer torma with the syllable A (ཨཱཿ, āḥ, emptiness). Bless the offerings. With their respective mudras, (recite:) ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱརྱ་ཛཾ་བྷ་ལ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡ་ཨཱཿཧཱུཾ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: namaḥ sarva tathāgata ārya jambhala saparivāra argham pratīccha pūja megha samudra spharaṇa samaya āḥ hūṃ, Homage, all tathagatas, noble Jambhala, retinue, argham, receive, puja, cloud, ocean, pervading, samaya, Ah, Hum!). Similarly, the beginning and end are the same, (recite:) པཱདྱཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: pādyaṃ, foot washing.), པུཥྤེ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: puṣpe, flower.), དྷུ་པེ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: dhūpe, incense.), ཨཱ་ལོ་ཀེ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: āloke, light.), གནྡྷེ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: gandhe, perfume.), ནཻ་ཝེ་ཏྱ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: naivedya, food.), ཤཔྟ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: śapta, sound.) etc., offer in a way that is appropriate in terms of elaboration or brevity. Well emanated from the speech of all Sugatas, The body color is red, born of compassion, Jambhala who perfects the activity of power, I prostrate to you who fulfill the wishes of all beings! Recite inviting to enjoy the offering torma etc. Then, purify the vase. From emptiness, on the seat of the moon, from བྷྲུཾ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: bhrūṃ, seed syllable) appears a precious vase. Red, all characteristics are complete, in the clear and unobstructed vase, in the center of the eight petals of various lotuses and on the four sides of the mandala of the moon, the five families born from བྷྲུཾ་ཨཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: bhrūṃ aṃ jriṃ khaṃ hūṃ, seed syllables), all body colors are red. One face and two arms, the right hand holds a precious jewel, and the left hand holds
Chinese
手持宝瓶，用无数的丝绸和珍宝装饰的三处（身语意）被加持，从心间发出的光芒迎请智慧尊。进行勾招、安住、系缚、欢喜。迎请灌顶神并供养，给予灌顶。各自种姓的主尊以头饰庄严，进行供养和赞颂。从自己的心间，咒语的光芒缠绕在咒索上，五部融入心间，以此催动心续。观想从身体的各个部分降下的甘露充满宝瓶。然后，念诵“嗡 吽 藏 舍 ཨ་(藏文：ༀ་ཧཱུཾ་ཏྲཾ་ཧྲཱིཿཨ།，梵文天城体：ओँ हुं त्रं ह्रीः अः，梵文罗马拟音：oṃ hūṃ traṃ hrīḥ aḥ，汉语字面意思：嗡 吽 藏 舍 阿)”，尽力念诵。用百字明咒弥补不足。观想五部融入光中，从中生起红色象头王，如前一样圆满四肢。如前一样进行供养、赞颂和念诵。弥补不足，祈祷所愿。观想神融入，化为宝瓶之水。在座间休息时，如果想供水施和朵玛，就在铜盘中如前一样生起，用供水等供养。观想在其心间有一个红色的རཾ་，具有火的自性。念诵རཾ་，随后产生火焰燃烧，从口中出现少许火焰，观想以此供养极度干渴的痛苦。在自己的手掌心中，在月轮之上，从བྷྲུཾ་ཨཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ་中降下智慧甘露，月轮充满，从指尖滴落。用咒语供养，平息干渴的痛苦，感到欢喜，从口、鼬鼠和财神们的口中出现各种珍宝，观想自己的所有需求都得到圆满。进行水施，念诵不少于二十一遍的咒语。用嗡 阿 吽(藏文：ༀ་ཨཱཿཧཱུཾ།，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽)加持朵玛为甘露，在咒语的结尾，加上“伊当 巴林 当 卡卡 卡嘿 卡嘿”，供养三遍或五遍等，用金刚舌管享用，感到欢喜，观想赐予一切所愿成就。用供水等供养。 胜者珍宝生的慈悲力，化现为一切财神之主，语自在圣象头王，降下如意之雨，我向您顶礼。以此赞颂，祈祷所愿之事。象头王的脸和，
English
Holding a vase of nectar, the three places (body, speech, and mind) adorned with countless silks and jewels are blessed. The wisdom beings are invited by the light emanating from the heart. Inviting, settling, binding, and pleasing are performed. Offerings are made to the invited empowerment deities, and empowerment is bestowed. The lords of each family adorn the head, and offerings and praises are made. From one's own heart, the light of the mantra coils around the mantra cord, and the five families dissolve into the heart, stimulating the mindstream. It is visualized that the nectar descending from all parts of the body fills the vase. Then, recite "Om Hum Tram Hrih Ah (藏文：ༀ་ཧཱུཾ་ཏྲཾ་ཧྲཱིཿཨ།，梵文天城体：ओँ हुं त्रं ह्रीः अः，梵文罗马拟音：oṃ hūṃ traṃ hrīḥ aḥ，汉语字面意思：嗡 吽 藏 舍 阿)" as much as possible. Complete the deficiencies with the Hundred Syllable Mantra. Visualize the five families dissolving into light, from which arises Red Jambhala, complete with four limbs as before. Perform offerings, praises, and recitations as before. Complete the deficiencies, and pray for desired goals. Visualize the deity dissolving and becoming the water of the vase. During session breaks, if one wishes to offer water and torma, generate them in the copper plate as before, and make offerings with argham, etc. Visualize a red Ram (རཾ་) with the nature of fire in its heart. By reciting Ram (རཾ་), flames arise and burn, and a small flame emerges from the mouth, visualizing that this offering alleviates the suffering of extreme thirst. In the palm of one's hand, on top of a moon disc, nectar of wisdom descends from Bhrum Am Jrim Kham Hum (བྷྲུཾ་ཨཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ་), filling the moon disc and dripping from the fingertips. By offering with the mantra, the suffering of thirst is pacified, and feeling pleased, various jewels emerge from the mouths of the face, mongoose, and wealth deities, visualizing that all one's needs are fulfilled. Perform water offerings and recite no fewer than twenty-one mantras. Bless the torma as nectar with Om Ah Hum (藏文：ༀ་ཨཱཿཧཱུཾ།，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽), and at the end of the mantra, add "Idam Balim Tam Kha Kha Khehi Khehi," offering three or five times, etc., and enjoying it with the vajra tongue tube. Feeling pleased, visualize granting all desired accomplishments. Make offerings with argham, etc. From the compassion of the Victorious Jewel Mine, Manifesting as the lord of all wealth deities, Speech Powerful Arya Jambhala, Showering the rain of all desires, I prostrate to you. With this, praise and pray for desired goals. Jambhala's face and,