English
Sent into emptiness, purified by emptiness. From the state of emptiness, all containers and contents are transformed into the mandala of self-existing wisdom. Om, the nature is pure, all dharmas are pure, the nature is pure, I am. (Tibetan: ༀ་པྲ་ཀྲྀ་ཏེ་པ་རི་ཤུདྡྷ་སརྦ་དྷརྨ་པྲ་ཀྲྀ་ཏེ་པ་རི་ཤུདྡྷོ྅ཧཾ།, Sanskrit Devanagari: ओम् प्रकृति परिशुद्ध सर्वधर्म प्रकृति परिशुद्धोऽहम्, Sanskrit Romanization: oṃ prakṛti pariśuddha sarvadharma prakṛti pariśuddho'ham, Literal Chinese meaning: Om, the nature is pure, all dharmas are pure, the nature is pure, I am.) In the center of the container world palace, the bodies of all sentient beings merge into one, the moon mandala minds merge into one, the white lotus marked with jewels merge into one, and its center is marked with Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih). From them, rays of light emanate. All Buddhas are invited in the form of the victorious Amitabha. Absorbed into the moon with the lotus Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih). After everything has merged into one and completely transformed, oneself becomes the noble Avalokiteśvara, with eleven faces and a thousand hands. The body is as white as the autumn moon, and the throat is blue. On top of the root white face, there are smiling and peaceful faces on the left and right sides of the ears, with six peaceful faces of blue, yellow, white, red, green, and maroon colors. In its inner layer, there are three wrathful faces: black, reddish-black, and bluish-gray. On the top of the hair bun is the face of Amitabha Buddha, with the appearance of celibacy, red. All eleven heads also have necks. The first two hands are clasped together in prayer at the heart. The right hands hold a rosary, arrow, wheel, sword, and trident. The left hands hold a golden lotus, bow, water pot, scripture, and khatvanga. The remaining nine hundred and eighty-eight hands pour a stream of nectar from the palms of the hands that grant supreme blessings. Each palm has an eye. The feet stand in the vajra posture or in an equal standing posture. Adorned with silk and precious jewels. On the left side is the goddess Tara, white, with a slightly reddish glow. The right hand embraces the main deity, and the left hand holds a blue lotus. In the sky above, the five Tathagatas hold nectar vases and constantly empower with streams of water. On the forehead is Om (Tibetan: ༀ།, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), in the throat is Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), in the heart is Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), in the eyes is Kshim (Tibetan: ཀྵིཾ།, Sanskrit Devanagari: क्षिं, Sanskrit Romanization: kṣiṃ, Literal Chinese meaning: Kshim), in the ears is Jrim (Tibetan: ཛྲིཾ།, Sanskrit Devanagari: ज्रिं, Sanskrit Romanization: jriṃ, Literal Chinese meaning: Jrim), in the nose is Kham (Tibetan: ཁཾ།, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Chinese meaning: Kham), on the tongue is Gam (Tibetan: གཾ, Sanskrit Devanagari: गं, Sanskrit Romanization: gaṃ, Literal Chinese meaning: Gam), on the forehead is Skam (Tibetan: སྐཾ།, Sanskrit Devanagari: स्कं, Sanskrit Romanization: skaṃ, Literal Chinese meaning: Skam), in the navel is Sam (Tibetan: སཾ།, Sanskrit Devanagari: सं, Sanskrit Romanization: saṃ, Literal Chinese meaning: Sam). Offer from Argham to Shapta. Om, Amrita, Upatayami. (Tibetan: ༀ་ཨ་མྲྀ་ཏ་ཨུ་པ་ཏ་ཡ་མི།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning: Om, Amrita, Upatayami.) The essence of all samsara and nirvana.
Chinese
以甘露滋养。（藏文：ༀ་བོ་དྷི་ཙིཏྟ་ཨ་ནུ་རཱ་ག་ཡ་མི།，梵文天城体：，梵文罗马拟音：oṃ bodhicitta anurāga ya mi，汉语字面意思：嗡，菩提心，爱，雅米） 以随后的喜乐充满自身。脐间红色莲花上是阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿），心间蓝色莲花上是吽（藏文：ཧཱུཾ།，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽），头顶白色莲花上是嗡（藏文：ༀ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），头朝下。收摄命勤，尽力修习融降。之后念诵：嗡，莲花手，萨哈斯拉，金刚，布扎，内斯札，尼拉，卡什塔，洛给夏拉雅，吽，吽，啪特。（藏文：ༀ་པདྨ་ཧསྟ། ས་ཧ་སྲ་བཛྲ་བྷུ་ཛ་ནེསྟྲ་ནཱི་ལ་ཀཱཥྛ། ལོ་ཀེ་ཤྭ་རཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ padma hasta. saha sra vajra bhuja neṣṭra nīla kāṣṭha. lokeśvarāya hūṃ hūṃ phaṭ，汉语字面意思：嗡，莲花手，萨哈斯拉，金刚，布扎，内斯札，尼拉，卡什塔，自在世间，吽，吽，啪特。）嗡，莲花度母，吽。（藏文：ༀ་པདྨ་ཏཱ་རེ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ padma tāre hūṃ，汉语字面意思：嗡，莲花度母，吽。）如是尽力念诵，最后无所缘而安住。回向善根。座间休息时，应知一切显现声响皆为本尊咒语。随力行持供养赞颂七支等。对此，获得灌顶者，在宣说修法后，仅赐予咒语念诵传承即可。此乃观世音以成就者大士卡玛拉嘎玛之修法仪轨。 从具德之境，殊胜于阗而来， 由居士莲花迎请之， 经续中仅摄集精要之， 修法稀有真稀有。 班智达冈瓦金刚之语所出，相传自于阗迎请而来。十一面莲花手之修法品目竟。吉祥增上。 ༈ 观世音苏卡瓦提之修法品目。 嗡，斯瓦斯谛！具六字之体性， 于安乐怙主赐名者， 由苏卡德瓦亲见之， 如修法般如是修持。先发心皈依、发菩提心、修四无量。以空性净治。从空性中，于白莲花和月亮座垫上，由白莲花茎干以六字真言标记者，完全转变，自身成为圣观世音怙主苏卡瓦提，身色白色，一面六臂。右边第一手为三尖旗之手印，第二手持念珠，第三手施与宝珠之胜施印。左边第一手持以宝珠为标志的白莲花茎，第二手持三尖杖，最后持水盂。以嬉戏姿态安住，以绸缎和珍宝庄严，具发髻之冠。左侧拥抱自显之明妃，持乌巴拉花。由无量光佛为头饰。 眼中白色嗡（藏文：ༀ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），耳中蓝色嘛（藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：嘛），鼻中黄色呢（藏文：ཎི་，梵文天城体：，梵文罗马拟音：ṇi，汉语字面意思：呢）。
English
Nourish with nectar. Oṃ bodhicitta anurāga ya mi. Fill the stream with the bliss of subsequent attachment. In the navel, on a red lotus, is Āḥ. In the heart, on a blue lotus, is Hūṃ. On the crown of the head, on a white lotus, is Oṃ, head facing downwards. Restrain the life force and meditate on the burning and dripping as much as possible. Then, the recitation is: Oṃ Padma Hasta. Saha Sra Vajra Bhuja Neṣṭra Nīla Kāṣṭha. Lokeśvarāya Hūṃ Hūṃ Phaṭ. Oṃ Padma Tāre Hūṃ. Recite as much as possible, and in the end, rest in equanimity without any object of focus. Dedicate the merit. In between sessions, recognize all appearances and sounds as deities and mantras. Practice offering praises, the seven limbs, etc., as appropriate. For this, it is sufficient to explain the method of accomplishment to those who have received empowerment and then bestow the oral transmission of the mantra. This is the method of accomplishment of Avalokiteśvara according to the great accomplished master Kamala Gama. From the excellent land of Kundga, the land of Li (Khotan), Brought by the virtuous Pema, Collected only the essence from the tantras, Wonderful method of accomplishment, Emaho! Said to have come from the words of Paṇḍita Gangwa Dorje, brought from the land of Li (Khotan). The chapter on the method of accomplishment of the eleven-faced Padma Hand is complete. May it flourish and increase. ༈ The chapter on the method of accomplishment of Avalokiteśvara Sukhavati. Oṃ Svasti! Possessing the nature of the six syllables, Named the Lord of Bliss, Seen by Sukadeva, Meditate according to the method of accomplishment. First, take refuge, generate bodhicitta, and cultivate the four immeasurables. Purify into emptiness with śūnyatā. From within emptiness, on a white lotus and a moon seat, from a white lotus stem marked with the mantra of six syllables, completely transformed, oneself becomes the noble Avalokiteśvara, Lord Sukhavati, with a white body, one face, and six arms. The first right hand is in the mudra of a three-pointed banner. The second holds a rosary. The third bestows the supreme gift with a jewel. The first left hand holds a white lotus stem marked with a jewel. The second holds a three-pointed staff. The last holds a water pot. Seated in a playful posture, adorned with silk and jewels, with a crown of matted hair. On the left side, embraced by the self-arisen consort holding an utpala flower. Crowned with the Victorious Buddha Amitābha. In the eyes, white Oṃ. In the ears, blue Ma. In the nose, yellow Ṇi.