Chinese
以各种广略不同的仪轨进行，并由此讲述历史，劝请供养曼扎，弟子供养曼扎。 由一切智者耶喜彭措坚等念诵三遍祈请文。或者，念诵“大乐，您是我的导师”等也可以。所有分别念都很好地收摄之后： 以非常善良的心态谛听。为了不忘失，心中想着金刚萨埵等。 如来不会不加持。如是说，舍弃容器的三种过失，请谛听。如是说。共同忏悔是：皈依三宝等与共同仪轨相同。正行是：从上师的心间放出光芒，激发前方本尊的心续，其光芒净化弟子身体等所有不净显现。 从嗡 斯瓦巴瓦开始，到毗卢遮那佛的头饰之间，给予如实证悟般的观想。在迎请智慧尊者之际，进行乐器加持，连同宝瓶，一边念诵灌顶真言，一边将宝瓶放在弟子的头顶上，并给予宝瓶水。这些是奠定随许的基础。之后，从上师的额头的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字中，出现不可思议的空行狮面母身像，融入你们的额头，请信受身之加持融入。如是说，并演奏乐器。这是身的随许。从上师的喉咙的阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字中，出现不可思议的阿丽嘎丽和咒鬘，融入喉咙，演奏乐器。之后给予念诵传承，以及“世尊我之”等加持过的传承也与共同仪轨相同地给予。这是语的随许。从上师和前方本尊的心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，出现不可思议的弯刀、宝剑、卡杖嘎、三尖杖、手鼓等手印，融入弟子的心间的吽字中，演奏乐器。这是意的随许。从上师的三处放出不可思议的三字，融入弟子的三处，演奏乐器。这是功德的随许。这些是宝瓶灌顶等四种灌顶的意义。也如是介绍。之后是朵玛的加持：此朵玛是智慧的
English
It proceeds with various elaborate and concise rituals, and from this, the history is told, and the offering of the mandala is encouraged, and the disciple offers the mandala. Recite the prayer three times by omniscient Yeshe Phuntsok and others. Alternatively, it is also acceptable to say "Great Bliss, you are my teacher," and so on. After all the conceptualizations have been well gathered: Listen with a very good intention. In order not to forget, think of Vajrasattva and others in your mind. The Tathagatas will not fail to bless. As it is said, abandon the three faults of the vessel and listen. Thus it is said. The common confession is: refuge in the Three Jewels, etc., is the same as the common ritual. The main part is: light radiates from the heart of the master, stimulating the mindstream of the front generation, and its light purifies all impure appearances such as the disciple's body. From OM SVABHAVA (藏文：ༀ་སྭ་བྷཱ་ཝ，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡 自性) onwards, the visualization is given as if realizing the manifestation up to the crown of Vairochana. At the time of inviting the wisdom beings, the blessing of music is performed. Together with the vase, while reciting the empowerment mantra, the vase is placed on the disciple's head and the vase water is given. These are the foundation for laying the groundwork for the subsequent permission. Then, from the OM (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) in the master's forehead, immeasurable forms of the Lion-faced Dakini arise, dissolving into your foreheads. Please believe that the blessing of the body has entered. Thus it is said, and great music is played. This is the subsequent permission of the body. From the AH (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) in the master's throat, immeasurable Ali Kali and mantra garlands arise, dissolving into the throat. Great music is played. After that, the recitation transmission and the blessed transmission of "Victorious One, my" etc. are also given in the same way as the common ritual. This is the subsequent permission of speech. From the HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart of the master and the front generation, immeasurable hand implements such as curved knives, swords, khatvangas, tridents, and changtes arise, dissolving into the HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the disciple's heart. Great music. This is the subsequent permission of mind. From the three places of the master, immeasurable three seed syllables emanate, dissolving into the three places of the disciple. Great music. This is the subsequent permission of qualities. These are the meaning of the four empowerments, such as the vase empowerment. It is also introduced as such. Then comes the consecration of the torma: This torma is the wisdom of