English
Also, act in accordance with the common blessing. From taking refuge up to the recitation, complete the self-generation. Cleanse and purify the front generation. From the state of emptiness, 15-380 From Paṃ (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Chinese literal meaning: Paṃ) arises a lotus, and from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) arises a moon disc, and upon them, from Bhrūṃ (Tibetan: བྷྲུཾ, Sanskrit Devanagari: भृ, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrūṃ) arises a precious vase, all characteristics completely perfect inside. In the center of the mandala, starting from the lotus arising from Paṃ (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Chinese literal meaning: Paṃ), up to the head ornament, meditate as in the self-generation. From one's own heart, the rosary of mantras winds around the string and goes. From the body of the deity inside the vase, a stream of nectar descends, and the vase becomes full. Recite as much as possible. Offerings and praises are extensive, or, if condensed, do as in the self-generation. Cleanse the torma with Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: Nectar), purify with Svabhāva (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: Self-nature). From the state of emptiness, from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) arises a vast and wide skull-cup of wisdom, inside which, Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). The torma that arises from melting, becomes a great ocean of nectar. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) Ho (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Chinese literal meaning: Ho) Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ). The first torma, at the end of the heart mantra. Add Akāro (Tibetan: ཨ་ཀཱ་རོ, Sanskrit Devanagari: अकारो, Sanskrit Romanization: akāro, Chinese literal meaning: Akāro) five times, and offer it to the Great Wrathful One. Pray, saying: Accept this offering torma, etc. The second is offered to the Great Black Protector. The third is dedicated to the six realms with the mouth-burning mantra. Again, offer praises to the deity of the vase generation. The hundred-syllable mantra and, incomplete, etc., confession and, Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) offer the offering water. The wisdom being departs. The vase water arising from the melting of the samaya being, becomes endowed with all abilities. Say this. This is the action of the master. The action for the disciple is: Mostly in accordance with the vows of the Ocean of Sādhanas. After the usual confession is finished, pray for the body empowerment as follows: The body essence of all Buddhas of the three times, is the master. Please grant me the body empowerment of Wrathful King Metsek. Pray in this way three times. After the wisdom being of the body empowerment has been absorbed, visualize the deity empowerment as in the Abhisamaya. At the beginning of the speech and mind empowerments, also change "body" to "speech" and "mind", offer incense and pray. At the end of the mind empowerment, bathe with the vase water, and perform protection, except for the difference in mantras, it is the same as in the case of green Vajravidāraṇa. The subsequent actions of the disciple and, the front