English
May the assembly of deities of Linga, Vajrasamāja! Jaḥ Hūṃ Vaṃ Hoḥ! Dissolving into non-duality, one's own body transforms into a red-blue color. Visualize a black garuda on the upper right shoulder and a turquoise-colored winged one on the left, both devouring snakes. Imagine being surrounded by countless retinues like oneself. Oṃ Vajrapāṇi Hūṃ Phaṭ! Visualize the entire sky and earth filled with the sound of the mantra, resounding vibrantly. Recite in the rocks. The torma ritual is similar to that of Vajrapāṇi Tumchung. This is a sādhana connected to the recitation transmission of Vajrapāṇi Tumpo Marpo. The extensive sādhana connected to empowerment has already been separately written by me. The method of bestowing this recitation transmission is as follows: After performing the visualization and torma ritual as above, bestow the general meditation transmission to the disciple in accordance with it. This sādhana is extremely rare from all [sādhanas]. Spoken by the Great Blissful Padmasambhava. Like a drop of the essence of the ocean. Composed according to the words of the lama. End of the chapter on the sādhana of Vajrapāṇi Tumchung Marpo. ༈ Chapter on the Sadhana of the Dro Zang Tradition. Oṃ Svasti! Blessed by all the victorious ones, the vajra of the mind, the lord of the mind. Holding blue garments, the king of wrathful ones. Having prostrated to him, I will explain the sādhana. Preceded by refuge, bodhicitta, and the four immeasurables. Instantly visualize oneself as Vajrapāṇi, and in the heart, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，seed syllable of Avalokiteśvara) arises a lotus of various colors, and from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，seed syllable) arises a lunar mandala, upon which is a dark blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，seed syllable). From that, light radiates. From the state of intrinsic nature, invite Akṣobhya Vajrapāṇi surrounded by the eight classes, with the root guru above, and surrounded by assemblies of Buddhas and Bodhisattvas all around. Oṃ Vajrasamāja! (藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ॐ वज्रसमाजः，梵文罗马拟音：oṃ vajrasamājaḥ，om, vajra assembly). Namo Guru Bhyaḥ! (藏文：ན་མོ་གུ་རུ་བྷྱཿ，梵文天城体：नमो गुरुभ्यः，梵文罗马拟音：namo gurubhyaḥ，Homage to the Gurus!). Vajrapāṇi Bandhanaṃ Karomi! (藏文：བཛྲ་པཱ་ཎི་བནྡྷ་ནཾ་ཀ་རོ་མི།，梵文天城体：वज्रपाणि बन्धनं करोमि，梵文罗马拟音：vajrapāṇi bandhanaṃ karomi，Vajrapani, I make the binding). Thus, prostrate. Oṃ Nīlaṃbaradhara Vajrapāṇi Arghaṃ Pratīccha Svāhā! (藏文：ༀ་ནཱི་ལཾ་བ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：ॐ नीलंवरधर वज्रपाणि अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ nīlaṃvaradhara vajrapāṇi arghaṃ pratīccha svāhā，Om, blue-clad one, Vajrapani, accept the argham, svaha!). Pādyaṃ. Oṃ Vajrapuṣpe Āḥ Hūṃ Svāhā! (藏文：ༀ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ वज्रपुष्पे आः हूँ स्वाहा，梵文罗马拟音：oṃ vajrapuṣpe āḥ hūṃ svāhā，Om, vajra flower, Ah, Hum, Svaha!). Likewise, incense, light, perfume, food, sound. Vajrapāṇi, great wrathful one, fierce and violent vajra body, resembling the color of endless space, destroyer, I prostrate before you. I take refuge in the Three Jewels, etc., three times. Light radiates from the heart of the field of merit, enters through one's own brahmarandhra, and eliminates the accumulated
Chinese
涤净一切二元对立的障蔽。自身成为清净明澈，具有光明本性的本尊之身。从自身心间的吽字发出光芒， 触及主尊的心间。透过那道光芒之路，自身融入主尊的心间。愿我以此善行，使一切众生迅速 15-274 获得佛陀的果位。嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 虚空（藏文：ཤཱུ་ནྱ་ཏ་，梵文天城体：śūnyatā，梵文罗马拟音：shunyata，汉语字面意思：空性） 智慧（藏文：ཛྙཱ་ན་，梵文天城体：jñāna，梵文罗马拟音：jnana，汉语字面意思：智慧） 金刚（藏文：བཛྲ་，梵文天城体：vajra，梵文罗马拟音：vajra，汉语字面意思：金刚） 自性（藏文：སྭ་བྷཱ་ཝ་，梵文天城体：svabhāva，梵文罗马拟音：svabhava，汉语字面意思：自性） 我（藏文：ཨཏྨ་ཀོ྅ཧཾ，梵文天城体：ātmako'haṃ，梵文罗马拟音：atmako'ham，汉语字面意思：我）。外器世间融入光明。内情众生融入光明。彼等融入会供坛城之诸尊。彼等融入自身。彼融入吽字。吽字亦收摄至那达。那达亦融入不可思议之空性之中。于空性之中，从邦字（藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：邦）生出莲花，从让字（藏文：རཾ，梵文天城体：raṃ，梵文罗马拟音：ram，汉语字面意思：让）生出日轮之上，从吽字（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）生出各种金刚的中心，以吽字（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）为标志而发光。金刚地基，围墙， 网，帐篷，华盖。于守护轮的中央。从邦字（藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：邦）生出各种莲花，从阿字（藏文：ཨ་，梵文天城体：a，梵文罗马拟音：a，汉语字面意思：阿）生出月轮之上，从吽字（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）深蓝色而发光。一切外器成为宫殿，一切内情成为金刚手之身。收摄汇聚完全， 从五股金刚杵黑色，以吽字（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）深蓝色为标志。从中亦发光汇聚完全，自身成为金刚手之身，身色深蓝，一面二臂， 具足红色圆睁三目。忿怒且具十六岁之骄慢青春。面露獠牙且微笑。头发棕红色向上竖立。具有金刚宝冠。 胡须和眉毛剧烈燃烧。右眼为月亮。左眼为太阳。中央为火的自性。右手高举五股金刚杵之姿势。左手于心间 结期克印，威慑一切损害者。右腿蜷曲左腿伸展之姿势安住，身穿虎皮裙，蓝色丝绸上衣。 具有珍宝宝冠。以八大龙王为庄严，于智慧之火燃烧的中央安住之身。于额间为嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）。于喉间为阿（藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：ah，汉语字面意思：阿）。于心间为吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）。从心间的吽字（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）发出光芒。智慧尊，佛陀，菩萨 眷属等，班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：vajrasamājaḥ，梵文罗马拟音：vajrasamajah，汉语字面意思：金刚萨玛扎）。如前顶礼和供赞。扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：jaḥ hūṃ baṃ hoḥ，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 邦 霍）二
English
Purify all obscurations of duality. May oneself become a clear and radiant deity, of the nature of light. From the syllable Hūṃ at one's heart, rays of light emanate outwards, touching the heart of the principal deity. Passing through that path of light, oneself merges into the heart of the principal deity. By this root of virtue that I have accumulated, may all sentient beings swiftly 15-274 obtain the state of Buddhahood. Oṃ śūnyatā jñāna vajra svabhāva ātmako'haṃ. The outer world dissolves into light. The inner sentient beings dissolve into light. These dissolve into the assembly of deities of the merit field. These dissolve into oneself. That dissolves into the syllable Hūṃ. The syllable Hūṃ is also gathered into the nāda. The nāda also becomes the inconceivable emptiness. From within emptiness, from the syllable Paṃ arises a lotus, and from the syllable Raṃ arises upon the sun disc, from the syllable Hūṃ arises the center of various vajras, marked by the syllable Hūṃ, from which light emanates. The vajra ground, the fence, the net, the tent, the canopy. In the center of the protective wheel. From the syllable Paṃ arises various lotuses, and from the syllable A arises upon the moon disc, from the syllable Hūṃ, dark blue, light emanates. All outer vessels become palaces, and all inner contents become the body of Vajrapani. Gathering and converging completely, from the five-pronged black vajra, marked by the syllable Hūṃ, dark blue. From that also light emanates, gathering and converging completely, oneself becomes the body of Vajrapani, body color dark blue, one face, two arms, possessing three red and round eyes. Wrathful and possessing the prideful youth of sixteen. The face bares fangs and smiles. The hair is reddish-brown and stands erect. Possessing a vajra crown. The beard and eyebrows blaze fiercely. The right eye is the moon. The left eye is the sun. The center is of the nature of fire. The right hand is in the gesture of raising a five-pronged vajra. The left hand at the heart forms the threatening mudra, threatening all harm-doers. Seated in the posture with the right leg bent and the left leg extended, wearing a tiger skin loincloth and a blue silk upper garment. Possessing a jewel crown. Adorned with the eight great nagas, residing in the center of blazing wisdom fire. At the forehead is Oṃ. At the throat is Āḥ. At the heart is Hūṃ. From the Hūṃ at the heart, rays of light emanate. Wisdom beings, Buddhas, Bodhisattvas, retinue, etc., Vajrasamājaḥ. As before, prostrate and offer praise. Jaḥ Hūṃ Baṃ Hoḥ two