English
Upon its top, the pure and radiant moon's mandala is beautiful and adorned. The color of the body is white and clear, like a heap of snow mountains. I prostrate to the venerable Simhanada! Averting the battles of demons, with red eyes and adorned with marks and signs. The Dharmakaya is emptiness, like the sky. The Rupakaya transforms into anything for the sake of beings. Hero Simhanada... Explanation. The right hand holds a trident, entwined by a serpent of the royal lineage. In the left hand, a skull cup and a burning sword. Bestowing accomplishments and wisdom upon practitioners. Holy and supreme being, to you... From the body emanate the five Tathagatas, adorned on the head by the master Amitabha. With three eyes gazing, pacifying the suffering of beings. To the venerable compassionate one... In this life and in all lifetimes, in places abandoned by villages and lands, in unrestrained beds and in all conduct, may the venerable one hold us with compassion! Thus praising and supplicating, offer the mandala, and focus on the deity of the vase, reciting as much as possible. In common for both, purify and cleanse the torma. Consecrate with the three syllables (Om Ah Hum). Before the Svaha of the long mantra, insert "Balingta Kakha Kakha Kahi Kahi," reciting five times, focusing on the deity generated in front and the vase, and offer. Offer with argham and so on. Although the Dharmakaya does not move from the state of equality, for the sake of pacifying the suffering of limitless beings, it manifests the Rupakaya of the loving nature that tames the nagas. I prostrate to the noble Simhanada! Thus praising. Accept this offering and alms torma, etc. Pray for the desired purpose. With the offering of worship, the wisdom being in the vase departs, and the samaya being is thought to dissolve into light. If there is extra, then offer the naga torma, and the torma of the four great kings, dividing them into three parts and offering. The actions of the disciple are in accordance with the essence of the subsequent empowerment—the ritual of the ocean of means of accomplishment. First, offer the obstacle-removing torma, and perform the three acts of washing, anointing, and protection. At the end of the body's subsequent permission, bestow empowerment as in the Abhisamaya. Visualize the five families of the guru's body, emanating immeasurable five families and dissolving into oneself. During the recitation transmission, visualize the seed syllable at the heart, surrounded by the heart mantra, and outside of that, surrounded by the long mantra. Visualize light radiating from the guru's heart to the disciple's heart. The remaining rituals are the same as the common rituals. This is known to be common.