Chinese
等融入。 嗡 蘇 紮 帝 紮 班 紮 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵，并撒花，念诵此咒语百千遍等。 嗡 吽 舍 仲 康 班 仲 巴 瓦 迪 达 帝 扎 仲 康 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵此咒语，以及嗡 吽 舍 荡。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等也根据情况念诵。 伴随着秘密灌顶的禅定，过去的金刚持等，如何为佛子灌顶，以贤善菩提心，如是为你灌顶。嗡 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 同样，伴随着智慧和知识灌顶的禅定，以智慧的结合，光荣者，应真实地象征此，金刚跏趺坐的心，观察安住于宝珠之中。如此说。 观想身像等自性双运，无二，是乐空俱生智。此乃大智慧，一切皆在身中显现，无二无别的状态，稳固和变动周遍而住。如此说，稍作安住，是为本尊灌顶。如此，则本尊们成为誓言尊，融入智慧尊，以及灌顶这三者，是为真正的开光，上下其他的仪轨则是支分。 供养。 第九，广大的供养是，紧接着以各个本尊的精华来供养衣服。如果难以确定精华，则念诵嗡 班 紮 萨 埵 萨 玛 雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等金刚萨埵的百字明，同时供养衣服等各种供品。 嗡 阿 班 紮 巴 萨 瑟 吽 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿 班 紮 布 贝 吽 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿 班 紮 杜 贝 吽 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿 班 紮 迪 贝 吽 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿 班 紮 根 德 吽 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿 班 紮 奈 威 迪 耶 吽 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿 萨 瓦 阿 巴 Ra 纳 威 布 萨 涅 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此供养近用和装饰等。 嗡 阿 萨 瓦 桑 秀 达 尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵此咒，净化水果和鲜花等供品。 嗡 仲 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此供养水果等。 嗡 班 紮 萨 埵 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在身像前放置一面干净的镜子。然后，加持供品，与之前的处所加持相似，只是处所从仲字生出。
English
etc., dissolve into non-duality. Oṃ supratiṣṭha vajre svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Recite, and scatter flowers, reciting this mantra hundreds of thousands of times, etc. Oṃ hūṃ hrī bhrūṃ khaṃ vajriṃ bhava ḍiḍha tiṣṭha bhrūṃ khaṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Recite this mantra, and also recite Oṃ hūṃ hrī tāṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) as appropriate. Accompanied by the samadhi of secret empowerment, the past Vajradhara etc., how the Buddhas empower their sons, with the excellent Bodhicitta, likewise empower you. Oṃ āḥ hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Similarly, accompanied by the samadhi of wisdom and knowledge empowerment, by the union of wisdom, the glorious one, should truly symbolize this, the mind of the vajra full lotus posture, observing it dwelling within the jewel. Thus say. Visualizing the form, etc., as the nature of union, non-dual, as the co-emergent wisdom of bliss and emptiness. This is great wisdom, all appear in the body, the state of non-duality, stable and moving pervade and dwell. Thus say, and remain slightly in equipoise, this is the empowerment of the deity. Thus, the deities become the Samaya-sattva, the Jnanasattva is absorbed, and these three empowerments are the actual consecration, and the other rituals above and below are the limbs. Offerings. Ninth, the extensive offering is, immediately offering clothes with the essence of each deity. If it is difficult to identify the essence, then recite Oṃ vajrasattva samaya (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) etc., the hundred-syllable mantra of Vajrasattva, while offering clothes and various offerings. Oṃ āḥ vajra vāsa se hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ āḥ vajra puṣpe hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ āḥ vajra dhūpe hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ āḥ vajra dīpe hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ āḥ vajra gandhe hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ āḥ vajra naivedye hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ āḥ sarva abharaṇa vibhūṣaṇe svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With this, offer the objects of enjoyment and ornaments, etc. Oṃ āḥ sarva saṃśodhani hūṃ phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) By reciting this mantra, purify the offerings of fruits and flowers, etc. Oṃ jriṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With this, offer fruits, etc. Oṃ vajrasattva āḥ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Place a clean mirror in front of the form. Then, bless the offerings, similar to the blessing of the place above, except that the place arises from the syllable bhrūṃ.
Chinese
于无量宫的中央，此“于”字应舍弃。 供养之仪：虽无乐音亦可。无垢悦意之，神馐甘露净，供养薄伽梵，及诸眷属众，受已祈垂赐，于我胜悉地。嗡 阿 吽 帕ra 瓦ra 萨 嘎ra 阿 ra 唐 巴扎 阿 扎 玛 南 帕ra 帝 扎 梭哈。（藏文：ༀ་ཨཱཿཧྲི་པྲ་ཝ་ར་སཏྐ་ར་ཨར་ཐཾ་བཛྲ་ཨཉྩ་མ་ནཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：ॐ आः ह्रीः प्रवर सत्कार अर्घं वज्र अञ्च मनं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ āḥ hrīḥ pravara satkāra arghaṃ vajra añca manaṃ pratīccha svāhā，汉语字面意思：嗡 阿 吽 最胜 供养 圣物 金刚 捧持 意 接受 梭哈。）如是配合。 濯足。巴当。（藏文：པཱ་དྱཾ།，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，汉语字面意思：水。） 散饮。波洽那。（藏文：པྲོ་ཀྵ་ཎཾ།，梵文天城体：प्रोक्षणं，梵文罗马拟音：prokṣaṇaṃ，汉语字面意思：洒水。） 供水。阿甘。（藏文：ཨརྒྷཾ།，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：水。） 水陆所生之，清净妙花朵，至诚供养您，祈请随意受。嗡 班扎 布贝 阿 吽。（藏文：ༀ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ།，梵文天城体：ॐ वज्र पुष्पे आः हूं，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，汉语字面意思：嗡 金刚 花 阿 吽。） 和合而生之，清净妙焚香，至诚供养您，祈请随意受。度贝。（藏文：དྷུ་པེ།，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香。） 遣除诸黑暗，光明最殊胜，酥油芝麻灯，为增正智故，吾以信敬供。阿洛给。（藏文：ཨཱ་ལོ་ཀེ།，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光。） 和合而生起，最胜妙香水，至诚作供养，祈请随意受。根德。（藏文：གནྡྷེ།，梵文天城体：गন্ধে，梵文罗马拟音：gandhe，汉语字面意思：香。） 饮食及陈设，丰盛且圆满，具足色香味，一切具足之，天人妙饮食，我今诚供养，祈请随意受。奈维德耶。（藏文：ནཻ་ཝི་ཏྱེ།，梵文天城体：नैवेद्ये，梵文罗马拟音：naivedye，汉语字面意思：食物。） 开显无上大乘义，随逐智慧音声之，乐器妙音之音声，为摧魔军轮故供养，于义之界中得自在，祈请享用纳受之。嗡 班扎 夏巴 阿 吽。（藏文：ༀ་བཛྲ་ཤཔྟ་ཨཱཿཧཱུཾ།，梵文天城体：ॐ वज्र शब्द आः हूं，梵文罗马拟音：oṃ vajra śabda āḥ hūṃ，汉语字面意思：嗡 金刚 音 阿 吽。） 法音等作大乐。其后赞颂之： 平等不移平等胜，法性具足平等性，大悲自性除众苦，功德无边赐胜果，无垢不移平等性，具足胜妙之法性，功德纵极微细分，亦复无量无可量，譬如虚空亦难比，无边无量离譬喻，无量无边之悉地，于有情界定赐予，恒时无垢大悲力，愿成无灭之法性，成办利生极精进，无量无边之事业，大悲自性现我前，无量离量极圆满，安
English
In the center of the immeasurable palace, the word "in" should be omitted. The offering ritual: Even without musical sounds, it is acceptable. Immaculate and pleasing, divine ambrosia, I offer to the Bhagavan, along with the retinue. Having received it, please grant me the supreme accomplishment. Om Ah Hrih Pravara Satkara Artham Vajra Anca Manam Pratichchha Svaha. (Tibetan: ༀ་ཨཱཿཧྲི་པྲ་ཝ་ར་སཏྐ་ར་ཨར་ཐཾ་བཛྲ་ཨཉྩ་མ་ནཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，Sanskrit Devanagari: ॐ आः ह्रीः प्रवर सत्कार अर्घं वज्र अञ्च मनं प्रतीच्छ स्वाहा，Sanskrit Romanization: oṃ āḥ hrīḥ pravara satkāra arghaṃ vajra añca manaṃ pratīccha svāhā，Literal Chinese meaning: Om Ah Hrih Supreme Offering Sacred Object Vajra Holding Mind Receive Svaha.) Combine in this way. Foot washing. Padyam. (Tibetan: པཱ་དྱཾ།，Sanskrit Devanagari: पाद्यं，Sanskrit Romanization: pādyaṃ，Literal Chinese meaning: Water.) Scattered drink. Prokshanam. (Tibetan: པྲོ་ཀྵ་ཎཾ།，Sanskrit Devanagari: प्रोक्षणं，Sanskrit Romanization: prokṣaṇaṃ，Literal Chinese meaning: Sprinkling water.) Offering water. Argham. (Tibetan: ཨརྒྷཾ།，Sanskrit Devanagari: अर्घं，Sanskrit Romanization: arghaṃ，Literal Chinese meaning: Water.) Flowers born of water and land, these pure and sacred flowers, I offer to you with utmost devotion, please accept them as you wish. Om Vajra Pushpe Ah Hum. (Tibetan: ༀ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ།，Sanskrit Devanagari: ॐ वज्र पुष्पे आः हूं，Sanskrit Romanization: oṃ vajra puṣpe āḥ hūṃ，Literal Chinese meaning: Om Vajra Flower Ah Hum.) Incense combined and arising together, these pure and sacred incenses, I offer to you with utmost devotion, please accept them as you wish. Dhupe. (Tibetan: དྷུ་པེ།，Sanskrit Devanagari: धूपे，Sanskrit Romanization: dhūpe，Literal Chinese meaning: Incense.) The supreme light that dispels darkness, this butter lamp of sesame and ghee, for the sake of increasing true wisdom, I offer with devotion. Aloke. (Tibetan: ཨཱ་ལོ་ཀེ།，Sanskrit Devanagari: आलोके，Sanskrit Romanization: āloke，Literal Chinese meaning: Light.) Arising from combination, this supreme and excellent scented water, I offer with utmost devotion, please accept them individually as you wish. Gandhe. (Tibetan: གནྡྷེ།，Sanskrit Devanagari: गন্ধে，Sanskrit Romanization: gandhe，Literal Chinese meaning: Scent.) Food and arrangements, abundant and complete, endowed with color, scent, and taste, complete in every way, divine food of the gods, I offer now, please accept them individually. Naivedye. (Tibetan: ནཻ་ཝི་ཏྱེ།，Sanskrit Devanagari: नैवेद्ये，Sanskrit Romanization: naivedye，Literal Chinese meaning: Food.) Revealing the meaning of the unsurpassed Great Vehicle, following the sound of wisdom, the sound of musical instruments, I offer to destroy the wheel of demons, having attained mastery in the realm of meaning, please enjoy and accept it. Om Vajra Shabda Ah Hum. (Tibetan: ༀ་བཛྲ་ཤཔྟ་ཨཱཿཧཱུཾ།，Sanskrit Devanagari: ॐ वज्र शब्द आः हूं，Sanskrit Romanization: oṃ vajra śabda āḥ hūṃ，Literal Chinese meaning: Om Vajra Sound Ah Hum.) Make great music such as Dharma Ranita, etc. Then the praise: Equanimity unmoving, equanimity supreme, with the nature of equanimity, the essence of compassion, you eliminate the suffering of beings, bestowing limitless qualities and supreme siddhis, immaculate, unmoving equanimity, possessing the supreme Dharma, even a minute part of your qualities is immeasurable, there is no comparison, even with the sky, the limitless, immeasurable, and incomparable siddhis, you certainly bestow the supreme siddhis upon the realms of sentient beings, always immaculate, arising from the power of compassion, with the nature of vows fulfilled and unceasing, endlessly striving to accomplish the benefit of beings, the essence of great compassion, appearing as myself, immeasurable, beyond measure, supremely perfect, pea