English
The mandala of the ceremony should be done according to the usual rituals. Prayers and blessings should also be completed as much as possible. ༈ Distinguishing the differences in the rituals based on colored powders: Second, the rituals mentioned above should be especially remembered. The special features of the rituals will now be described. First, the earth ritual, the remaining place, and the mandala divination must be added. In the subsequent stages, there will also be slight increases. That is, first, in the center of the ground where the mandala is to be built, place two white tormas. In front of oneself, arrange a conch filled with fragrant water, as well as a vajra, bell, five offerings, etc. Cleanse with amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), and purify with svabhava (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From emptiness, from the syllable Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) arises a precious vessel, wide and vast, and from the syllable Bhrum (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum) arises a torma, possessing all desired qualities, being the nature of wisdom nectar, becoming like the sky. Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). From one's heart, radiate light, and invite the retinue including the directional guardians. Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Samaja (Tibetan: ས་མཱ་ཛ, Sanskrit Devanagari: समाज, Sanskrit Romanization: samāja, Chinese literal meaning: Assembly). If one likes abundance, offer the torma to the directional guardians like three portions of torma. If gathering, recite: Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Dasha Dika Loka Pala Saparivara Bhyaḥ (Tibetan: དཱ་ཤ་དིཀ་ལོ་ཀ་པཱ་ལ་ས་པ་རི་ཝཱ་ར་བྷྱཿ, Sanskrit Devanagari: दशदिकलोकपालसपरिवाराभ्यः, Sanskrit Romanization: daśadiklokapālasaparivārābhyaḥ, Chinese literal meaning: To the directional guardians with their retinue) Argham (Tibetan: ཨརྒྷཾ, Sanskrit Devanagari: अर्घं, Sanskrit Romanization: arghaṃ, Chinese literal meaning: water offering) Pratīccha Svāhā (Tibetan: པྲ་ཏཱིཙྪ་སྭཱཧཱ, Sanskrit Devanagari: प्रतीच्छ स्वाहा, Sanskrit Romanization: pratīccha svāhā, Chinese literal meaning: Accept Svaha). Similarly, recite: Padyam (Tibetan: པཱ་དྱཾ, Sanskrit Devanagari: पाद्यं, Sanskrit Romanization: pādyaṃ, Chinese literal meaning: foot washing water). Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Dasha Dika Loka Pala Saparivara Bhyaḥ (Tibetan: དཱ་ཤ་དིཀ་ལོ་ཀ་པཱ་ལ་ས་པ་རི་ཝཱ་ར་བྷྱཿ, Sanskrit Devanagari: दशदिकलोकपालसपरिवाराभ्यः, Sanskrit Romanization: daśadiklokapālasaparivārābhyaḥ, Chinese literal meaning: To the directional guardians with their retinue) Akaroh, etc., add respectful words, and offer three times. Offer from Pushpe (Tibetan: པུཥྤེ, Sanskrit Devanagari: पुष्पे, Sanskrit Romanization: puṣpe, Chinese literal meaning: flower) to Shabda (Tibetan: ཤཔྟ, Sanskrit Devanagari: शब्द, Sanskrit Romanization: śabda, Chinese literal meaning: sound). Recite the prayer "The deities of the east, holders of the vajra, with their retinue," etc. Recite the Hundred Syllable Mantra, confess, and recite "Vajra Muḥ (Tibetan: བཛྲ་མུཿ, Sanskrit Devanagari: वज्र मु, Sanskrit Romanization: vajra muḥ, Chinese literal meaning: Vajra Seal)," etc., and request the deities to return to their abodes. From one's heart, radiate light, 13-456 and invite all the local deities, earth deities, village deities, and original inhabitants. Add "Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Samaja (Tibetan: ས་མཱ་ཛ, Sanskrit Devanagari: समाज, Sanskrit Romanization: samāja, Chinese literal meaning: Assembly) Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Bhumi Pala Saparivara Bhyaḥ (Tibetan: བྷཱུ་མི་པཱ་ལ་ས་པ་རི་ཝཱ་ར་བྷྱཿ, Sanskrit Devanagari: भूमिपालसपरिवाराभ्यः, Sanskrit Romanization: bhūmipalasaparivārābhyaḥ, Chinese literal meaning: Earth protectors with their retinue)" before the names of all these deities, and then offer water twice with Argham (Tibetan: ཨརྒྷཾ, Sanskrit Devanagari: अर्घं, Sanskrit Romanization: arghaṃ, Chinese literal meaning: water offering) and Padyam (Tibetan: པཱ་དྱཾ, Sanskrit Devanagari: पाद्यं, Sanskrit Romanization: pādyaṃ, Chinese literal meaning: foot washing water), and recite Akaroh three times. On the torma, offer the five offerings and music from Pushpe (Tibetan: པུཥྤེ, Sanskrit Devanagari: पुष्पे, Sanskrit Romanization: puṣpe, Chinese literal meaning: flower) to Shabda (Tibetan: ཤཔྟ, Sanskrit Devanagari: शब्द, Sanskrit Romanization: śabda, Chinese literal meaning: sound). If you want to build a mandala on this land, please grant me this land with a compassionate heart, so that I can use it as I please. Please help me with great virtuous deeds. At the end of this sentence, offer the torma and recite "Gaccha Gaccha Svabhavanam (Tibetan: གཙྪ་གཙྪ་སྭ་བྷཱ་ཝ་ནཾ, Sanskrit Devanagari: गच्छ गच्छ स्वभावनं, Sanskrit Romanization: gaccha gaccha svabhāvanaṃ, Chinese literal meaning: Go Go Self-nature)". While reciting "Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Amrita Kundali Hana Hana Hum Phat (Tibetan: ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: अमृत कुण्डलि हन हन हुं फट्, Sanskrit Romanization: amṛta kuṇḍali hana hana hūṃ phaṭ, Chinese literal meaning: Nectar Kundali Strike Strike Hum Phat)", scatter mustard seeds and ashes on the ground, and sprinkle fragrant water on the ground. The right hand forms the earth-pressing mudra on the ground.
Chinese
然后念诵一百零八遍咒语或心咒。应当在这片土地上绘制世尊无量寿佛的巨大坛城。心中牢记并口中念诵。 嗡 菩康。（藏文：ༀ་བྷཱུ་ཁཾ།，梵文天城体：，梵文罗马拟音：oṃ bhū khaṃ，汉语字面意思：嗡，地，空）土地变成天空的自性。 吽 朗 吽。（藏文：ཧཱུཾ་ལཾ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：hūṃ laṃ hūṃ，汉语字面意思：吽，朗，吽）变成金刚的自性。 嗡 美地尼 班扎里 巴瓦 班达 吽。（藏文：ༀ་མེ་དྷི་ནི་བཛྲི་བྷ་ཝ་བནྡྷ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ medhini vajri bhava bandha hūṃ，汉语字面意思：嗡，地基，金刚，生，束缚，吽）所有方向完全被束缚。这样念诵。 第二，以上面所说的自生本尊为先导，在前面香水坛城的中央放置食子，陈设供品和朵玛，像前面一样加持供品朵玛。从自己的心间发出光芒，从地下，土地女神带着眷属来到食子上。身色黄色，以一切饰品庄严，心中持有金瓶，被无数的土地女神围绕。嗡 普里提维 德威 贝。（藏文：ༀ་པྲི་ཐི་ཝཱི་དེ་ཝི་བྷྱཿ，梵文天城体：，梵文罗马拟音：oṃ pṛthivī devi bhyaḥ，汉语字面意思：嗡，地，女神，众）对一切都加上这个。像前面一样献上以水为首的供品和朵玛。救护者一切诸佛，行持的方式和殊胜的，土地和波罗蜜多，女神您是见证者。释迦狮子救护者，如何摧毁魔军，同样我从魔军中，获得胜利并询问坛城。这样祈祷三次。再次用阏伽供养，土地女神再次融入土地本身。这样说。撤去食子，再次在香水坛城的中央布置九个食子，陈设广大的供品。前面生起，净化。从空性中，土地变成金刚的自性之上，妙香的滴水变成莲花和月亮座垫的圆满庄严。从自己的心间发出无数如铁钩般的光芒，从自性之处，一切佛和菩萨都变成无量寿佛九尊的形象，班扎 萨玛 扎。（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：vajra samā jaḥ，汉语字面意思：金刚，萨玛，扎）在无余有情等之后，做一个简略的供养赞颂，完全安住在莲月座垫之上。像前面一样加持供品，像坛城修法时所说的那样供养。世尊
English
Then recite the mantra or essence mantra one hundred and eight times. One should draw the great mandala of the Bhagavan Buddha Amitayus on this land. Keep it in mind and recite it. Oṃ bhū khaṃ. The earth becomes the nature of the sky. Hūṃ laṃ hūṃ. It becomes the nature of vajra. Oṃ medhini vajri bhava bandha hūṃ. All directions are completely bound. Say this. Secondly, with the self-generation mentioned above as a preliminary, place a torma in the center of the fragrant water mandala in front. Arrange offerings and tormas, and bless the offerings and tormas as before. Light radiates from one's heart, and from under the earth, the earth goddess with her retinue comes upon the torma. Her body is yellow, adorned with all ornaments, holding a golden vase at her heart, surrounded by countless earth goddesses. Oṃ pṛthivī devi bhyaḥ. Add this to everything. Offer the offerings and tormas, with water as the first offering, as before. Savior of all Buddhas, the way of practice and the special, earth and paramita, goddess, you are the witness. Shakya Simha, the savior, how he destroyed the army of demons, likewise, I, from the army of demons, gain victory and inquire about the mandala. Pray like this three times. Again, offer argham, and the earth goddess dissolves back into the earth itself. Say this. Remove the torma, and again arrange nine tormas in the center of the fragrant water mandala. Arrange extensive offerings. Generate the front, purify. From emptiness, on top of the earth becoming the nature of vajra, the drops of fragrant incense become a complete and perfect arrangement of lotus and moon seats. From one's heart, emanate countless rays of light like iron hooks, and from the place of self-nature, all Buddhas and Bodhisattvas transform into the form of Amitayus, the nine deities, Vajra Samā Jaḥ. After beings without remainder, etc., make a brief offering and praise, and completely abide on the lotus and moon seats. Bless the offerings as before, and offer them as described during the mandala practice. Bhagavan