English
Thus praised. Drawn by the rays of light emanating from my own heart, the entire wheel of the mandala dissolves into my heart. With this virtue, may all beings, complete the accumulation of merit and wisdom, and from the arising of merit and wisdom, may the two supreme bodies be attained. This is self-generation. Then, arrange a common offering cake for all beings, and also arrange the image of the earth goddess and the offering cake. From Oṃ Amṛte Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: ओम् अमृते हुं फट्, Sanskrit Romanization: oṃ amṛte hūṃ phaṭ, Literal Chinese Meaning: Om, Ambrosia, Hum, Phat) to Śabda, as in the case of the preliminary offering cake. Instead of the yogi and us, whatever gods and nāgas are here, yakshas, rakshasas, or other beings, I will take this land, please grant it for the sake of the mandala. With the bell, pray three times in this way and throw it outside. Cleanse and purify, transform into emptiness. From emptiness, from Paṃ arises the earth goddess, yellow, holding a vase, adorned with all ornaments, half of her body emerging from the white lotus in the center of the earth. Hūṃ Hūṃ Hūṃ, from under the earth, the earth goddess with her retinue, Vajra Samāja (Tibetan, Sanskrit Devanagari: वज्र सम ज, Sanskrit Romanization: vajra samāja, Literal Chinese Meaning: Vajra, Assembly). Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese Meaning: Jaḥ, Hūṃ, Vaṃ, Hoḥ). Cleanse and purify the offerings, from emptiness, from Oṃ arises a precious vessel, until Spharaṇa Khaṃ (Tibetan, Sanskrit Devanagari: स्फ रण खं, Sanskrit Romanization: spharaṇa khaṃ, Literal Chinese Meaning: Filling Space), bless the offerings as before. Oṃ Pṛthivī Devī Sa Pāri Vārā (Tibetan, Sanskrit Devanagari: ओम् पृथि वी दे वी स पा रि वा रा, Sanskrit Romanization: oṃ pṛthivī devī sa pāri vārā, Literal Chinese Meaning: Om, Earth, Goddess, With Retinue), place it on the head, Arghaṃ Svāhā. Similarly, Pādyaṃ. Oṃ Vajra Puṣpe Āḥ Hūṃ (Tibetan, Sanskrit Devanagari: ओम् वज्र पुष्पे आः हुं, Sanskrit Romanization: oṃ vajra puṣpe āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Flower, Ah, Hum), to Śabda. Oṃ Pṛthivī Devī (Tibetan, Sanskrit Devanagari: ओम् पृथि वी दे वी, Sanskrit Romanization: oṃ pṛthivī devī, Literal Chinese Meaning: Om, Earth, Goddess). Namaḥ Sarva Tathāgata Bhyaḥ (Tibetan, Sanskrit Devanagari: नमः सर्व तथागत भ्यः, Sanskrit Romanization: namaḥ sarva tathāgata bhyaḥ, Literal Chinese Meaning: Homage, All, Tathagatas), until Gagana Khaṃ Gṛhṇe Daṃ Baliṃ Ta Svāhā (Tibetan, Sanskrit Devanagari: गग ण खं गृह्णे दं बलिं त स्वाहा, Sanskrit Romanization: gaga ṇa khaṃ gṛhṇe daṃ baliṃ ta svāhā, Literal Chinese Meaning: Space, Space, Take, This, Offering, Svaha). Offer five or seven times, etc. With the bell, all the Buddhas, the protectors, the way and distinction of practice, on the earth and the pāramitā, goddess, you are the witness. Shakya Singhe, the protector, just as he subdued the army of demons, so may I also, from the army of demons, having conquered, draw the mandala. Three times. Mantra holders, do the work of the mandala as you please. The earth goddess dissolves again into that earth. Taking the earth is complete. Oṃ Amṛte Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: ओम् अमृते हुं फट्, Sanskrit Romanization: oṃ amṛte hūṃ phaṭ, Literal Chinese Meaning: Om, Ambrosia, Hum, Phat), recite many times, and scatter mustard seeds and ash on the ground of the mandala. The ground of the mandala is the essence of bodhicitta, inseparable from emptiness and compassion. Purifying the earth is complete.
Chinese
以香水，念诵 嗡 嘛呢 达日 等主要真言约二十一条，以及甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）约一百遍。用茅草取水，洒在坛城的地基上，念诵 嗡 嘛呢 等，以及 嗡 甘露 贝 啦 等，嗡 甘露 比洛 等，嗡 比玛雷 等，嗡 跋啦 等。这些真言念诵七遍等，视情况而定。说：“我，持明者，将在这片土地上绘制伟大的坛城。” 这就是占领土地，这些是土地的仪式。然后，在坛城的地基上撒上香水滴，或者只撒些花。陈设供品，进行净化。从空性中，从种子字 勃隆 中生出的清净刹土，以一切庄严装饰。珍宝莲花、太阳和月亮等，充满了无数的天神宝座。从自己的心间发出光芒。祈请世尊 释迦牟尼佛等诸佛菩萨、明王、使者和侍从等一切圣众，特别是五守护母等一切本尊众。班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。如下面正行部分所说，从“所有众生”到“愿安住 梭哈（藏文：ཏིཥྛཱནྟུ་སྭཱཧཱ།）”之间，以及“供品以甘露净化”到“愿云朵各自安住 霎达”之间，以及“从自性清净中生出”等，如前赞颂。念诵“怙主大悲者”等三颂，如果愿意，也可以念诵其他适合的诸佛菩萨的共同赞颂。然后，准备五个具有特征的圣水瓶，如果条件不允许，一个也可以。陈设一个沐浴瓶，放置在坛城的东方，或者自己的前方。其他陈设水瓶的方法与通常相同。进行净化。从空性中，从 邦 字生出莲花，从 阿 字生出月轮，在它们的上方。从 邦 字生出的智慧宝瓶，一切特征圆满，内部充满智慧甘露之水。在宝瓶的赞颂部分，从“邦 字生出各种莲花的中心”到“金刚萨埵为之作顶饰”之间，生起自生本尊和五部主尊。删除“自己”二字。
English
With fragrant water, recite approximately twenty-one of the main mantras such as Oṃ Maṇi Dhari, and about a hundred of Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：immortal). Taking the water with kusha grass, scatter it on the ground of the mandala while reciting Oṃ Maṇi, etc., and Oṃ Amrita Be Ra, etc., Oṃ Amrita Bi Lo, etc., Oṃ Bi Ma Le, etc., Oṃ Bha Ra, etc. Recite these mantras seven times each, or as appropriate. Say, "I, the Vidyadhara, will draw a great mandala on this ground." This is the seizing of the ground, and these are the rituals of the ground. Then, scatter drops of fragrant water or just flowers on the ground of the mandala. Arrange the offerings, and perform the cleansing. From emptiness, a pure realm arising from the syllable Bhrūṃ, adorned with all ornaments. A precious lotus, sun, and moon, etc., filled with countless seats of deities. Rays of light emanate from one's own heart. Invoke the Bhagavan, the glorious Victorious Shakyamuni, etc., all the Buddhas and Bodhisattvas, the Vidyarajas, messengers, and all the retinues, and especially all the deities of the Five Guardian Goddesses. Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ). As it appears in the main section below, from "All sentient beings" to "May they abide Svāhā (藏文：ཏིཥྛཱནྟུ་སྭཱཧཱ།)", and from "Offerings purified by Amrita" to "May the clouds abide separately Śapta", and "Arising from the purity of inherent nature," etc., praise as before. Recite the three shlokas beginning with "Protector, great compassionate one," and if desired, also recite other common praises of the Buddhas and Bodhisattvas as appropriate. Then, prepare five qualified divine vases, or if not available, even one is sufficient. Arrange a bathing vase, placing it to the east of the mandala, or in front of oneself. The other methods of arranging the vase are the same as usual. Perform the cleansing. From emptiness, from the syllable Paṃ arises a lotus, and from A arises a lunar disc, on top of them. A wisdom vase arising from the syllable Paṃ, completely perfect in all qualities, filled inside with a stream of wisdom nectar. In the praise section of the vase, from "The center of various lotuses arising from the syllable Paṃ" to "Vajrasattva as the crown ornament," generate the self-generation deity and all five principal deities. Omit the word "oneself".
Tibetan
གཟུངས་ཐག་ནས་བཟུང་ལ། ༀ་མ་ཎི་དྷ་རི་སོགས་སྙིང་པོའི་སྔགས་ལྔ་པོ་རེ་རེ་བཞིན་བརྒྱ་ རྩ་ལས་མི་ཉུང་བ་བཟླ། ཁྲུས་བུམ་ལ་ཨ་མྲྀ་ཏ་བརྒྱ་རྩ་དང་། ཐུན་མོང་དུ་ཨ་བྷི་ཥེ་ཀེའི་སྔགས་ཀྱང་བཟླ། ༀ་སརྦ་ཏ་ ཐཱ་ག་ཏ་པཉྩ་རཀྵ་སོགས་ཚོགས་ཞིང་གི་སྐབས་ལྟར་མཆོད། རང་བཞིན་དག་པ་སོགས་ཀྱིས་བསྟོད། རྡོ་རྗེ་སེམས་ 13-400 དཔའི་ཡིག་བརྒྱ་ལན་གསུམ་སོགས་ཇི་ལྟར་འོས་པ་དང་། མ་འབྱོར་པ་དང་སོགས་ཀྱིས་བཟོད་པར་གསོལ། ༀ་ཨཱཿཧཱུཾ། ཞེས། དུང་ཆོས་ཀྱི་ཆུ་དང་མེ་ཏོག་འབུལ། བཛྲ་མུཿ ཞེས། ཡེ་ཤེས་པ་གཤེགས། དམ་ཚིག་པ་ཞུ་བ་ལས་ བྱུང་བའི་བུམ་པའི་ཆུར་གྱུར། དེ་ནས་བདུག་སྤོས་བརྡུལ་ཞིང་། དྲིལ་གསིལ་དང་བཅས་ཏེ། བཅོམ་ལྡན་འདས་ མ་སྲུང་བ་ལྔ། །རིགས་སྔགས་རྒྱལ་མོ་ཕྱག་འཚལ་འདུད། །སློབ་མ་རྣམས་ལ་བརྩེ་ཕྱིར་དང་། ། ཁྱེད་རྣམས་ལ་ཡང་མཆོད་པའི་ཕྱིར། །མགོན་པོ་ཐུགས་རྗེ་བདག་ཉིད་ཅན། །དཀྱིལ་འཁོར་ འབྲི་བར་བདག་ཕྱག་འཚལ། །དེ་ཕྱིར་བཅོམ་ལྡན་བདག་གུས་ལ། །བཀའ་དྲིན་གནང་བར་ མཛད་པའི་རིགས། །སངས་རྒྱས་འགྲོ་འཁོར་བྱ་དོན་སྩོལ། །བྱང་ཆུབ་སེམས་དཔའ་འབྲས་ གནས་དང་། །གཞན་ཡང་གང་དག་གསང་སྔགས་ལྷ། །ལྷ་དང་འཇིག་རྟེན་སྐྱོང་བ་དང་། ། འབྱུང་པོའི་བྱང་ཆུབ་བསྟན་གནས་དང་། །སེམས་ཅན་བསྟན་ལ་མངོན་དགའ་བ། །གང་སུ་ རྡོ་རྗེའི་སྤྱན་མངའ་རྣམས། །བདག་ལ་ཡང་དག་དགོངས་སུ་གསོལ། །བདག་ནི་ཆེ་གེ་རྡོ་རྗེ་ ཅན། །ཆེ་གེ་འབྱུང་བའི་དཀྱིལ་འཁོར་ནི། །ཇི་ལྟར་ནུས་པས་ཉེར་སྤྱོད་པ། །འགྲོ་བ་སྦྱང་ཕྱིར་ འབྲི་བར་བྱ། །དེ་ཕྱིར་བདག་དང་སློབ་མ་ལ། །རྗེས་སུ་བརྩེ་བས་ཉེར་བཟུང་ནས། །དཀྱིལ་ འཁོར་དང་བཅས་ཐམས་ཅད་ནི། །ཉེ་བར་འབྱོན་པར་མཛད་པའི་རིགས། །ཞེས་ལན་གསུམ་ གསོལ་བ་བཏབ། སླར་ཡང་། རབ་འབྱམས་རྒྱ་མཚོ་དཔག་མེད་ན། སོགས་པ། ཇི་སྙེད་བཅོམ་ལྡན་ འདས་མའི་ཚོགས། ཞེས་བསྒྱུར་ཏེ། མཆོད་པ་དང་། གོང་བཞིན་བསྟོད། ཡིག་བརྒྱ་བཟོད་གསོལ་གཤེགས་གསོལ་ རྣམས་གོང་བུམ་བསྐྱེད་ཀྱི་སྐབས་དང་འདྲ་སྟེ། དེ་དག་ནི་སྟ་གོན་གྱི་ཆོ་ག་ཡིན་ལ། སྤྱིར་ལྷ་སྟ་གོན་གྱི་རིགས་ལ། དཀྱིལ་འཁོར་ངེས་པའི་ལྷག་གནས་དང་། གསོལ་བ་གདབ་པའི་ལྷག་གནས་གཉིས་ ཡོད་པ་ལས། དང་པོ་ནི། ཕལ་ཆེར་ལ་ཡོངས་སུ་གྲགས་པ་དེ་ཡིན་ལ། གཉིས་པ་ནི། འདིར་བཀོད་པ་ལྟ་བུ་དེ་སྤྲོས་པ་ཆུང་བའི་ ལུགས་སོ། །གལ་ཏེ་སློབ་མ་ལ་དབང་བསྐུར་ན་སྐབས་འདིར། རྒྱུད་སྡེ་འོག་མའི་ལུགས་ཀྱི་སློབ་མ་སྟ་གོན་ཡང་བྱས་ན་ལེགས་
Chinese
从系绳开始，嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘛呢达日等五个心咒，每个念诵不少于一百遍。沐浴瓶中加入一百零八份甘露（ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），并共同念诵灌顶咒。嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦达塔嘎达班匝ra恰等，如会供轮坛时一样供养。以自性清净等赞颂。金刚萨埵百字明念诵三遍等，如法而行，以未及之处等祈求宽恕。嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 如是，供养海螺法器的水和鲜花。班匝目（བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 目）如是，智慧尊降临。从誓言尊融入而成的瓶之水。然后焚香，伴随着铃声，世尊 母五守护。种咒之王母，我顶礼敬。为了慈爱诸弟子，也为了供养你们。 怙主大悲之自性，我顶礼绘制坛城。因此，世尊请您慈悲于我，赐予恩德之族。 祈请赐予佛陀眷属之事，菩萨果位之住处，以及其他所有密咒之神。 神和世间守护者，以及诸部之菩提道场，对有情众生之教法欢喜者。所有拥有金刚之眼者， 请您真实地垂念我。我，某某金刚持，某某生起之坛城，尽我所能地享用，为了净化众生而绘制。 因此，请您以慈爱摄受我和弟子，以及所有坛城，请您降临之族。如是祈请三次。再次，无边广大之海洋中，等等。所有世尊母之众，如是转变，供养，如上赞颂。百字明、祈求宽恕、降临、迎请等，与之前瓶之生起时相同。这些是预备仪轨。 总的来说，神之预备仪轨的种类，有坛城确定的剩余处，和祈请的剩余处两种。第一种，是大多数普遍知晓的，第二种，如这里所写，是简略的仪轨。如果为弟子灌顶，此时，最好也做下部续部的弟子预备。
English
Starting from the thread, recite each of the five heart mantras, such as Om Mani Dhari (ༀ་མ་ཎི་དྷ་རི་，梵文天城体：ॐ मणि धरि，梵文罗马拟音：oṃ maṇi dhari，Literal meaning: Om Mani Dhari), no less than a hundred times. Add a hundred and eight portions of nectar (ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，Literal meaning: nectar) to the bath vase, and also recite the Abhisheka mantra in common. Offerings are made as in the Mandala Offering, such as Om Sarva Tathagata Pancha Raksha (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཉྩ་རཀྵ་，梵文天城体：ॐ सर्व तथागत पञ्च रक्षा，梵文罗马拟音：oṃ sarva tathāgata pañca rakṣā，Literal meaning: Om All Tathagata Five Protections). Praise with self-nature purity and so on. Recite the Vajrasattva Hundred Syllable Mantra three times as appropriate, and ask for forgiveness for what is lacking and so on. Om Ah Hum (ༀ་ཨཱཿཧཱུཾ，梵文天城体：ॐ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，Literal meaning: Om Ah Hum). Thus, offer water and flowers from the conch shell Dharma implement. Vajra Muh (བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，Literal meaning: Vajra Muh) Thus, the wisdom being departs. The water of the vase becomes the essence arising from the dissolution of the commitment being. Then, sprinkle incense, accompanied by the bell, the Blessed One Mother Five Protectors. Queen of mantra families, I prostrate and bow. For the sake of love for the disciples, and also for the sake of offering to you. Protector, the very nature of compassion, I prostrate to draw the mandala. Therefore, Blessed One, please be kind to me, the lineage of bestowing grace. Grant the deeds of the Buddha's retinue, the abode of the Bodhisattva's fruit, and also whoever are the secret mantra deities. The gods and protectors of the world, and the place of enlightenment of the Bhutas, those who rejoice in the teachings for sentient beings. All who possess the Vajra eye, please truly consider me. I, so-and-so Vajra holder, the mandala of so-and-so arising, using it as much as I can, I draw it for the sake of purifying beings. Therefore, please lovingly hold me and the disciples, and all the mandalas, the lineage of coming near. Thus, pray three times. Again, in the immeasurable vast ocean, and so on. All the assemblies of Blessed Mothers, thus transform, offer, and praise as before. The Hundred Syllable Mantra, asking for forgiveness, departing, and inviting are the same as in the previous vase generation. These are the preliminary rituals. In general, among the types of deity preliminary rituals, there are two types: the remaining place where the mandala is determined, and the remaining place for prayer. The first is what is mostly commonly known, and the second, as written here, is a concise ritual. If bestowing empowerment on the disciple, at this time, it is best to also do the preliminary of the disciple of the lower tantra.