English
Kur Lang (སྐུར་བླངས) Because it also appears in the ripened fruit, it must be done at the end of the self-entry. Even if you don't take the self-entry, you should meditate on this at the end of the accomplishment offering. Some say that mantra empowerment, the blessing of the three places, and the three protections are also done, but that is not necessarily necessary. Even if you empower the student, you do it at this time, and for the sake of the deceased, the activities of the southern gate are also performed at this time. Following Ritual (རྗེས་ཆོག) Then, the following ritual is: if there are old offerings, replenish them. Arrange new ones. Purify and bless as before. In general, all the deities of the mandala, and especially Vajrapani, the lord of the mantra lineage, are present in a way that pervades all the deities, and especially Vajrasattva himself. Think that you have made offerings and praises to him. This offering water of divine substances, Mixed with purity and cleanliness, I offer with supreme devotion, Please accept it as you please. Om Sarva Tathagata Argham (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨརྒྷཾ་，सर्व तथागत अर्घं，sarva tathāgata arghaṃ，offering water to all tathagatas), as in the previous accomplishment offering. These sacred flowers, Born from water and land, I offer to you with supreme devotion, Please accept it as you please. Pushpe (པུཥྤེ，पुष्पे，puṣpe，flower). These sacred incenses, Mixed with spontaneous arising, I offer to you with supreme reverence, Please accept it as you please. Vajra Dhupe (བཛྲ་དྷུ་པེ，वज्र धूपे，vajra dhūpe，vajra incense). This butter lamp that destroys the suffering of darkness, And illuminates all directions, For the sake of bestowing omniscient wisdom, Please accept it as you please. Vajra Aloke (བཛྲ་ཨཱ་ལོ་ཀེ，वज्र आलोके，vajra āloke，vajra light). These fragrant offerings, Arisen from mixture and spontaneous arising, I offer to the self-arisen one, Please accept, Samantabhadra, great bliss. Vajra Gandhe (བཛྲ་གནྡྷེ，वज्र गंधे，vajra gandhe，vajra fragrance). These excellent and perfect foods, With color, fragrance, and taste, I offer to those who have attained the wisdom of the Dharmadhatu. Vajra Naivedye (བཛྲ་ནཻ་བི་ཏེ，वज्र नैविद्ये，vajra naivedye，vajra food). Showing the meaning of the unsurpassed Vajrayana, The sound of music that follows the supreme wisdom, I offer to destroy the wheel of demons, Please accept this, you who have dominion over the ultimate realm. Shabda (ཤབྟ，शब्द，śabda，sound). Then, praise with "Ero wa gyu nga ma" and "Sangye kun gyi" and "Ngar Sangye," etc. Praise with the praise of Vajrapani. If you praise with the hundred names at this time of the following ritual, it is very much in accordance with the way the early-arising action tantra was taught.
Chinese
结束。 祈请诸位薄伽梵一切智智坛城的圣众，清净我与一切有情的所有罪障，赐予所有殊胜与共同的成就。如果愿意，还可以按照适当的方式祈请。 同时解开自生本尊和前生本尊的手印。如果用四手印加持瓶生本尊，也同时解开。萨玛雅 斯瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समयास्त्वाम्，samayas tvam，誓言 你），这是主要的誓言手印。根本三智，嗡 班匝 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओँ वज्र मुः，oṃ vajra muḥ，嗡 Vajra 穆），摇动铃杵，解开先前所结的手印。同样，用嗡 萨瓦 维德 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओँ सर्व विद् हुं，oṃ sarva vid huṃ，嗡 一切 知 吽）等代替根本三智，以此解开手印。最后，萨玛雅 斯瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समयास्त्वाम्，samayas tvam，誓言 你），结金刚降临手印，嗡 班匝 阿贝 舍 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओँ वज्र आ वेश होः，oṃ vajra ā veśa hoḥ，嗡 金刚 来 进入 吽）三次，摇动铃杵，直到解开为止。因为没有用手印加持外面的诸神，所以没有需要解脱的。对于其他的诸神，仅仅通过解开誓言手印，就已经解开了所有的手印，所以不需要其他的手印。 然后念诵百字明三遍等。未获得和等等。无论如何，由于我的愚痴，对于这个善妙的分析，无论做了什么错事。因为您是众生的救护者，怙主，您理应宽恕这一切。主尊因为没有能力，没有找到，没有完全具备，在这里无论做了什么，无论做了什么，请您宽恕这一切。此外，如果愿意，还可以按照适当的方式祈请宽恕过错。如果是画布唐卡的坛城，就那样做。此外，如果有旧的所依，就按照共同的长寿仪轨进行。嗡，您成办一切众生的利益。直到穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：मुः，muḥ，穆）念诵三遍。如果是彩粉坛城，就遣送坛城本尊，此外，遣送自生本尊，瓶的智慧尊，以及宾客的圣众。至尊导师，人天应供，佛陀，我顶礼，今天吉祥如意！无论哪些有情，行走和不行走，愿他们今天都吉祥如意！寂静离贪……法……有情……他们……殊胜的会供……僧众……有情……他们……等等，念诵吉祥的偈颂，并发出“扎亚扎亚”的音乐声。这些就是一切的共同部分。
English
End. I pray that the assembly of deities of the mandala of the Bhagavan All-Knowing Wisdom may purify all the sins and obscurations of myself and all sentient beings, and grant all supreme and common attainments. If you wish, you can also pray in an appropriate manner. At the same time, release the mudras of the self-generation deity and the front-generation deity. If the vase-born deity is sealed with four mudras, release them together. Samaya Tvam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समयास्त्वाम्，samayas tvam，Oath You), this is the main oath mudra. Root three wisdoms, Om Vajra Muh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओँ वज्र मुः，oṃ vajra muḥ，Om Vajra Muh), shake the bell and vajra, and release the previously bound mudras. Similarly, instead of the root three wisdoms, use Om Sarva Vid Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओँ सर्व विद् हुं，oṃ sarva vid huṃ，Om All Know Hum) etc. to release the mudras. Finally, Samaya Tvam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समयास्त्वाम्，samayas tvam，Oath You), make the vajra descending mudra, Om Vajra Avesha Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओँ वज्र आ वेश होः，oṃ vajra ā veśa hoḥ，Om Vajra Come Enter Hoh) three times, shake the bell and vajra, until it is released. Because the outer deities have not been sealed with mudras, there is nothing to release. For the other deities, just by releasing the oath mudras, all the mudras have been released, so no other mudras are needed. Then recite the Hundred Syllable Mantra three times, etc. Not obtained and etc. In any case, due to my ignorance, whatever mistakes have been made in this good analysis. Because you are the protector of sentient beings, the lord, you should forgive all of this. The main deity, because of lack of ability, not found, not fully possessed, whatever has been done here, whatever has been done, please forgive all of that. In addition, if you wish, you can also pray for forgiveness of faults in an appropriate manner. If it is a mandala of a painted thangka, do it that way. In addition, if there is an old support, follow the common longevity ritual. Om, you accomplish all the benefits of sentient beings. Until Muh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：मुः，muḥ，Muh) recite three times. If it is a colored powder mandala, send off the mandala deity, in addition, send off the self-generation deity, the wisdom deity of the vase, and the assembly of guests. Supreme teacher, worthy of offering by humans and gods, Buddha, I prostrate, may there be happiness and well-being today! Whatever sentient beings, walking and not walking, may they all be happy and well today! Peaceful, free from attachment... Dharma... Sentient beings... They... Excellent assembly offering... Sangha... Sentient beings... They... Etc., recite auspicious verses, and make the sound of "Jaya Jaya". These are the common parts of everything.
Tibetan
་མོང་དུ་གྱུར་པ་རྩ་བའི་ཆོ་ག་རྣམས་བསྟན་ནོ། ། ད་ནི་ཚེ་འདས་ཀྱི་སྡིག་པ་སྦྱོང་བ་ཕྱིར་བཟློག་གི་ཆོ་ག་བཤད་དེ། དཀྱིལ་འཁོར་གྱི་ལྷོ་ཕྱོགས་སུ་སྟེགས་བུའི་སྟེང་དུ་པདྨ་ འདབ་བརྒྱད་བྲི། དེར་མིང་བྱང་སོགས་རྟེན་བཞག བྲབ་རྫས་བྱེ་མ་དང་ཡུངས་ཀར་སོགས་ལ་བཟླས་པའི་སྐབས་སུ་ཡང་སྔགས་ ཀྱིས་བྲབས། སྒོས་སུ་ཡང་སྔགས་མང་དུ་བཟླ། སྦྱང་ཆས་སོགས་འོག་ཏུ་དགོས་པ་རྣམས་ཚང་བར་བྱས་ལ། ཆོ་གའི་རིམ་པ་ནི། བགེགས་བསྐྲད་རྟེན་བསྐྱེད་རྣམ་ཤེས་དགུག །སྡིག་པ་དྲལ་ཞིང་སྔགས་ཀྱིས་བྲབ། །ཁྲུས་བྱ་དུག་སྦྱང་སྐྱབས་འགྲོ་དང་། །དབང་ བསྐུར་རྫས་གཏད་ཕུང་པོ་སྦྱང་། །ལམ་སྦྱང་ལམ་བསྟན་མཆོད་འབུལ་དང་། །ཆེད་བརྗོད་རང་གནས་སྤར་བའོ། ། དང་པོ་ནི། མཐེབ་ཀྱུ་བསྐོར་ལ། ༀ་སརྦ་བིགྷཱན་ན་མཿསརྦ་སོགས། གསུམ་གྱིས་ཞི་བས་སྦྱངས། ཏིང་ལོ་ཆང་ བུར་བཅས་པ་བསྐོར་ཞིང་། ཧཱུཾ་བཞི་པ་གསུམ་གྱིས་ཞི་དྲག་ཕྱེད་མར་སྦྱངས། ཁྲོ་བོ་སྤྱན་འདྲེན་ནས། དགྲ་ལ་ཕྱག་འཚལ་ བསྟོད། །ཀྱི་བར་སྤྲོ་ན་དྲག་རོལ་དང་བཅས་ཏེ་ཡང་བྱ། ན་མོ་སངས་རྒྱས་ཀྱི་བཀའ་བདེན་པ་དང་། ཆོས་ ཀྱི༴ དགེ་འདུན་གྱི༴ གསང་སྔགས་དང་རིག་སྔགས་ཀྱི་རྒྱལ་པོ་ཁྲོ་བོ་ཁྲོ་མོ་རྣམས་ཀྱི༴ བཅོམ་ ལྡན་འདས་ངན་སོང་ཐམས་ཅད་ཡོངས་སུ་སྦྱོང་བ་གཟི་བརྗིད་ཀྱི་རྒྱལ་པོའི་དཀྱིལ་འཁོར་ གྱི་ལྷ་ཚོགས་རྣམས་ཀྱི་བཀའ་བདེན་པ་དང་། བདེན་པ་ཆེན་པོའི་བྱིན་གྱིས་བརླབས་པའི་ 13-240 འཇིག་རྟེན་འདི་ནས་ཕ་རོལ་ཏུ་ཚེ་ལས་འདས་པ་ཆེ་གེ་མོ་ཞེས་བྱ་བ་ལ་ལས་ཀྱི་དབང་གིས་འཆི་ ཁ་དང་། བར་དོ་དང་། ཚེ་རབས་གཞན་ཐམས་ཅད་དུ་གནོད་ཅིང་འཚེ་བར་བྱེད་པ་དང་། སྡིག་པ་སྦྱོང་ཞིང་དགེ་བའི་ཆོས་བསྐྱེད་པ་ལས་བར་དུ་གཅོད་པར་བྱེད་པ་དང་། འབྲེལ་པ་ ཅན་ཤུལ་ན་གནས་པ་ལ་གནོད་ཅིང་འཚེ་བར་བྱེད་པ་ལ་སོགས་པ། གནོད་བྱེད་བགེགས་ ཀྱི་ཚོགས་གང་ཡིན་པ་ཐམས་ཅད་གཏོར་མ་འདིས་ཚིམ་པར་གྱིས་ལ་གནོད་སེམས་ཞི་ཞིང་། དགེ་བའི་སེམས་དང་ལྡན་པས་དམིགས་ཡུལ་བསྒྲུབ་བྱ་འདིའི་ཐན་འཁོར་དུ་མ་གནས་པར་ གཞན་དུ་སོངས་ཤིག གལ་ཏེ་མི་འགྲོ་ན། ཡེ་ཤེས་ཀྱི་རྡོ་རྗེ་འབར་བས་མགོ་བོ་ཚལ་པ་བརྒྱར་ འགས་པར་བྱའོ། །ཞེས་གཏོར་མ་དོར། རོལ་མོའི་སྒྲ་བསྒྲགས། སྦྱང་རྟེན་ལ་ཕྱོགས་བཅུར་ཡུངས་ཀར་གྱིས་བྲབ། གུ་གུལ་ གྱིས་བདུག་སྟེ་དྲག་པོའི་སྦྱང་བའོ། ། གཉིས་པ་ནི། རྟེན་དེ་ཉིད། ཡཀྵས་བསངས། སྭ་བྷཱ་ཝས་སྦྱངས། སྟོང་པའི་ངང་ལས་ཡི་གེ་ཎིཿལས་ཚེ་ འདས་ཆེ་གེ་མོ་
Chinese
已经变成仪轨根本的都已阐述完毕。 现在讲述为了净化亡者的罪业而作的回遮仪轨。在坛城的南方，在台座上画一朵八瓣莲花。在那里放置名牌等作为所依物。用于抛掷的物品，如沙子和芥子等，在念诵的时候也用咒语抛掷。特别要多念咒语。净化用具等下面需要的东西都准备齐全。仪轨的次第是： 驱逐魔障，建立所依，勾招亡识，破除罪业，用咒抛掷，沐浴，解毒，皈依，灌顶，交付物品，净化五蕴，净化道路，指示道路，供养，特别陈述，转移到自身处。 第一步是：转动铁钩，念诵“嗡 萨瓦 尾嘎南 纳玛 萨瓦”等。用三个寂静咒语净化。转动盛有糖和酒的碗，用三个“吽”字咒语，以寂静和猛厉各半的方式净化。迎请忿怒尊后，到“向敌人敬礼赞颂”之间，如果想扩展，可以伴随猛厉的乐器声再次进行。皈命诸佛之教的真谛，以及法的…僧伽的… 秘密咒语和明咒之王忿怒尊和忿怒母的… 祈请世尊，所有恶趣完全清净的光荣之王坛城中的诸神众的教令真实不虚。以伟大的真谛加持，从这个世界到另一个世界，已故的某某，因业力的影响，在临终时，以及中阴和所有其他世世代代中，所有损害和伤害他的，以及阻碍他净化罪业和积累善法的，以及对与他有关联的、仍然留在世间的人造成损害和伤害的等等。所有损害的魔障之众，都用这个食子使之满足，平息其害心。以善良之心，不要留在这个目标所要成就之事的附近，到其他地方去吧！如果还不走，就用燃烧的智慧金刚杵将你的头劈成一百块！说完，丢弃食子，奏响乐器。用芥子向净化所依物的十个方向抛洒，用安息香熏香，这是猛烈的净化。 第二步是：那个所依物本身。用夜叉清扫，用自性咒净化。从空性中，从字母“ṇiḥ”（藏文，梵文天城体：णिः，梵文罗马拟音：ṇiḥ，汉语字面意思：无）中，已故的某某
English
The root rituals that have become rituals have all been explained. Now, let's talk about the reversal ritual to purify the sins of the deceased. In the south of the mandala, draw an eight-petaled lotus on the platform. Place nameplates and other supports there. When reciting the mantras for throwing objects such as sand and mustard seeds, also throw them with mantras. In particular, recite many mantras. The necessary purification equipment and other items should be fully prepared below. The order of the rituals is: Expelling obstacles, establishing supports, summoning consciousness, breaking sins, throwing with mantras, bathing, detoxification, refuge, empowerment, handing over objects, purifying aggregates, purifying the path, indicating the path, offering, special statement, transferring to one's own place. The first step is: turning the hook and reciting "Om Sarva Bighnan Nama Sarva," etc. Purify with three peaceful mantras. Rotate the bowl containing sugar and wine, and purify with three "Hum" mantras in a half-peaceful and half-fierce manner. After inviting the wrathful deity, go to "Salute and praise the enemy." If you want to expand, you can do it again with fierce musical sounds. Homage to the truth of the teachings of the Buddhas, and the Dharma... the Sangha... the king of secret mantras and vidya mantras, the wrathful deities and wrathful mothers... I pray to the Bhagavan, the deities in the mandala of the Glorious King who completely purifies all evil destinies, and their commands are true. Blessed by the great truth, from this world to the other world, the deceased so-and-so, due to the influence of karma, at the time of death, and in the bardo and all other generations, all those who harm and injure him, and those who hinder him from purifying sins and accumulating good Dharma, and those who cause harm and injury to those who are related to him and still remain in the world, and so on. All the hosts of harmful obstacles, satisfy them with this torma, and pacify their harmful intentions. With a kind heart, do not stay near the goal to be achieved, go elsewhere! If you still don't leave, use the burning wisdom vajra to split your head into a hundred pieces! After saying that, discard the torma and play the music. Sprinkle mustard seeds in the ten directions of the purification support, and fumigate with frankincense, which is a fierce purification. The second is: that support itself. Cleanse with Yaksha, purify with Svabhava mantra. From emptiness, from the letter "ṇiḥ" (Tibetan: ཎིཿ, Sanskrit Devanagari: णिः, Sanskrit Romanization: ṇiḥ, Chinese literal meaning: no), the deceased so-and-so.