English
Offerings are presented to the deities of the mandala. Oṃ (藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡). Sarva tathāgata vajra pāṇi maṇḍala devata sapārivāra vajra arghaṃ pratīccha svāhā (藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་པཱ་ཎི་མཎྜལ་དེ་བ་ཏ་ས་པཱ་རི་ཝ་ར་བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：sarva tathāgata vajra pāṇi maṇḍala devata sapārivāra vajra arghaṃ pratīccha svāhā，汉语字面意思：All Tathagatas, Vajrapani, Mandala Deities, with retinue, Vajra Argham, accept, svāhā). Utterly pure and stainless, Fragrant water with eight qualities, For washing hands and feet and for cooling, Please accept, protector of offerings. Pādyaṃ (藏文：པཱདྱཾ།，梵文天城体：，梵文罗马拟音：pādyaṃ，汉语字面意思：Water). Water ground with Hari sandalwood, Combined with all divine fragrant substances, To relieve the suffering of all beings, Please accept the scattered drink offering. Añja manaṃ (藏文：ཨཉྫ་མ་ནཾ།，梵文天城体：，梵文罗马拟音：añja manaṃ，汉语字面意思：Drinking water). Hūṃ (藏文：ཧཱུཾ།，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). These sacred flowers, And all the beautiful flowers like them, Are offered to the body of the Sugatas, Please accept with unattached compassion. Oṃ sarva tathāgata vajra pāṇi maṇḍala devata sapārivāra vajra puṣpe pūja megha samudra spharaṇa samaye āḥ hūṃ (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་པཱ་ཎི་མཎྜལ་དེ་བ་ཏ་ས་པཱ་རི་ཝ་ར་བཛྲ་པུཥྤེ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཨཱཿཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata vajra pāṇi maṇḍala devata sapārivāra vajra puṣpe pūja megha samudra spharaṇa samaye āḥ hūṃ，汉语字面意思：Oṃ, all Tathagatas, Vajrapani, Mandala Deities, with retinue, Vajra Flower, Puja, Cloud Sea, Pervading, Samaya, Āḥ Hūṃ). Combined with the co-emergent, The divine sacred incense, Is offered to the chief and retinue, Please accept with non-conceptual compassion. Vajra dhupe (藏文：བཛྲ་དྷུ་པེ།，梵文天城体：，梵文罗马拟音：vajra dhupe，汉语字面意思：Vajra incense). Destroying the hosts of darkness, This lamp illuminating all directions, For the sake of attaining omniscience, Please accept the supreme wisdom mind. Vajra āloke (藏文：བཛྲ་ཨཱ་ལོ་ཀེ།，梵文天城体：，梵文罗马拟音：vajra āloke，汉语字面意思：Vajra light). Combined with the co-emergent, These offerings of fragrance, Are offered to the self-arisen mind, Please accept with Samantabhadra's compassion. Vajra gandhe (藏文：བཛྲ་གནྡྷེ།，梵文天城体：，梵文罗马拟音：vajra gandhe，汉语字面意思：Vajra fragrance). Possessing color, fragrance, and taste, Excellent and perfectly endowed food, These offerings of all combined, Are offered for the sake of realizing self-awareness wisdom. Vajra naivedye (藏文：བཛྲ་ནཻ་ཝི་ཏེ།，梵文天城体：，梵文罗马拟音：vajra naivedye，汉语字面意思：Vajra food). Explaining the meaning of the supreme unsurpassed vehicle, The sound of music following supreme wisdom, Offered to destroy the wheel of demons, Please accept this one who has attained mastery over beings with compassion. Vajra śapta (藏文：བཛྲ་ཤཔྟ་，梵文天城体：，梵文罗马拟音：vajra śapta，汉语字面意思：Vajra sound) Blow and play music. Then, the verses of double garments and the seven royal emblems, the five objects of desire, etc., are generally known to have many different kinds, so combine them as appropriate. The method of reciting mantras has been explained above, so it can be inferred. In the meantime, offer the outer torma. Outside the mandala building, arrange white tormas, red tormas, and offerings. Cleanse and purify. From emptiness, inside the vast and wide torma vessels arising from the Bhrūṃ (藏文：བྷྲུཾ་) syllable. The torma arising from the melting of Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུཾ་，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ) becomes a great ocean of wish-fulfilling jewels. Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ). Recite many times.
Chinese
语毕。 念诵三遍虚空藏的咒语和手印。观想在前方虚空的位置，刹那间从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中， 显现出薄伽梵秘密主。在外围第一层， 由八个普（藏文：ཕུཿ）字化为八大龙王。第二层，由八个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为八大魔王和饿鬼。 第三层，由八个恰（藏文：ཀྵ）字化为八大夜叉。外围， 由十方护法等三界的一切鬼神众围绕而 安住。从自己的心间发出光芒，迎请 三猛尊的本尊众，以及三界的一切鬼神众。班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ），扎吽班霍（藏文：ཛ་ཧཱུཾ་བཾ་ཧོཿ）。额头上是嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）， 喉咙是啊（藏文：ཨཱཿ），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从“财续海螺护法黄色现”开始，到“夜叉眷属 五百众围绕，享用此誓物朵玛”为止。之后，嗡 卡卡卡嘿 卡嘿（藏文：ༀ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།）等，如供养空行母总朵玛一样供养，直到“一切众生得安乐”为止。 没有念诵供水咒语。其他与一般仪轨相同。以甘露旋转咒语隔开。 完全融入内部。自身化为三面六臂的形象，与坛城的主尊 无二无别地融合。如是说。内供是，从嗡 阿弥利塔 滚达里（藏文：ༀ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་）开始，内 供加持，以及嗡 呢蓝（藏文：ༀ་ནཱི་ལཾ）等加上伊当（藏文：ཨི་དཾ）等，直到供养主尊之间，也如修法一样。 嗡 帕拉 扎玛亚 啪特（藏文：ༀ་པ་ར་ཀྲ་མ་ཡ་ཕཊ།）等，在每个咒语的末尾加上三个字来供养。哈拉哈拉吽 啪特（藏文：ཧ་ར་ཧ་ར་ཧཱུཾ་ཕཊ།），嗡 啊 吽（藏文：ཨཱཿཧཱུཾ།）。钦达钦达吽 啪特（藏文：ཚིནྡྷ་ཚིནྡྷ་ཧཱུཾ་ཕཊ།），嗡 啊 吽（藏文：ཨཱཿཧཱུཾ།）等是这样加的。同样，也加上共同仪轨的词句， 供养各种各样的宾客。从“从今乃至证菩提”开始，到“布施 有情众生身”为止，以娇媚等八种供养。嗡 萨瓦 达塔嘎达 阿努 啦嘎纳 班杂 梭巴瓦 阿玛阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ།），这是秘密的供养。然后，广泛地念诵和扩展虚空藏的咒语， 了知显现空性如幻如化。诸法如影像，从“诸法如影像”开始，到“然生救护之 子”为止，如是说，这是无上的供养。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。方便与智慧结合，从“方便与智慧结合”开始，到 成办一切事业。
English
Having spoken thus. Recite the mantra and mudra of the Akashagarbha three times. Visualize that in the space in front, in an instant from the syllable Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the Bhagavan Secret Lord appears. In the outer first layer, eight Nagas arise from eight Phu (藏文：ཕུཿ) syllables. In the second layer, eight demon kings and great pretas arise from eight Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllables. In the third layer, eight great yakshas arise from eight Ksha (藏文：ཀྵ) syllables. In the outer area, all the spirits of the three realms, such as the ten directional protectors, surround and abide. From one's own heart, rays of light emanate, inviting the assembly of the three fierce deities, together with all the spirits of the three realms. Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ), Dza Hum Bam Hoh (藏文：ཛ་ཧཱུཾ་བཾ་ཧོཿ). On the forehead is Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat is Ah (藏文：ཨཱཿ), and on the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From "Wealth-increasing conch protector, yellow appearance" to "Yakshas and retinue surrounded by five hundred, enjoy this samaya substance torma." Then, Om Kha Kha Khahi Khahi (藏文：ༀ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།) etc., offer as a general torma to the dakinis, until "May all beings be happy." There is no recitation of the mantra for offering water. Otherwise, it is the same as the general practice. Separate with the mantra of swirling nectar. Completely dissolve into the inside. Transform oneself into a form with three faces and six arms, and merge inseparably with the main deity of the mandala. Thus it is said. The inner offering is, starting from Om Amrita Kundali (藏文：ༀ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་), the inner offering blessing, and Om Nilam (藏文：ༀ་ནཱི་ལཾ) etc. with Idam (藏文：ཨི་དཾ) etc. added, until the offering to the main deity, also as in the sadhana. Om Para Kramaya Phet (藏文：ༀ་པ་ར་ཀྲ་མ་ཡ་ཕཊ།) etc., offer by adding three syllables to the end of each mantra. Hara Hara Hum Phet (藏文：ཧ་ར་ཧ་ར་ཧཱུཾ་ཕཊ།), Om Ah Hum (藏文：ཨཱཿཧཱུཾ།). Chinda Chinda Hum Phet (藏文：ཚིནྡྷ་ཚིནྡྷ་ཧཱུཾ་ཕཊ།), Om Ah Hum (藏文：ཨཱཿཧཱུཾ།) etc. are added in this way. Similarly, also add the words of the common ritual, offering to the various guests. From "From now until enlightenment" to "Giving to sentient beings' bodies," offer with the eight graces, etc., until Ah. Om Sarva Tathagata Anu Ragana Vajra Svabhava Atmakoham (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ།), this is the secret offering. Then, widely recite and expand the mantra of the Akashagarbha, knowing appearance and emptiness as illusion-like. All phenomena are like reflections, from "All phenomena are like reflections" to "But be born as a protecting son," thus it is said, this is the unsurpassed offering. Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Combining method and wisdom, from "Combining method and wisdom" to accomplishing all actions.
Chinese
赞颂增长！以此赞颂。如果喜欢广说，也可以用这广大赞颂来赞颂。 吽！（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！）自性如虚空般遍布的法界，密集庄严的殊胜圣地中，诸佛之主不动怙主，具足五种菩提的佛陀化身。 在具德柳叶城的殊胜圣地，以慈悲引导众生的秘密之王，顶礼薄伽梵金刚手。无别智慧融入法界，识蕴及其眷属清净的法身，嗔恨完全清净，大嗔恨之身，具足九种姿态，我向您顶礼。不变之身如同天空的颜色，三身完全清净的三面容，完全清净的三眼闪耀火焰，六臂度越彼岸，我向您顶礼。广大功德增长的头发燃烧，五股金刚杵具足五种智慧，威吓印指示未悟众生解脱道，顶礼调伏地上夜叉。 双运合掌摧毁我见之山，为摧毁众生嗔恨而佩戴毒蛇，摧毁虚空游荡的魔军，顶礼调伏地下龙族。身躯粗壮，腹部广大是法性之界，右腿蜷起断绝轮回常边，左腿伸展消除涅槃断边，顶礼压制梵天和帝释天。舍弃罪过的青色法衣，虎皮与生俱来，降伏菩萨阎罗王，以蛇装饰清净烦恼三毒，顶礼赐予一切所愿的事业。诸佛之母至尊金刚玛玛格，美貌天女平等菩提心，完全清净虚空界的自性，顶礼智慧波罗蜜多。有色显现融入法界，身之事业显空如幻，摧毁众生愚痴之网，顶礼战胜魔众的大怒尊。体验之蕴皆为平等性智，诸佛功德珍宝光芒闪耀，摧毁我慢吝啬之网，顶礼金刚怒尊威严。能执清净个别觉知的法，诸佛
English
Praises to Increase! Thus it is praised. If you like elaboration, you can also praise with this extensive praise. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！)The Dharmadhatu, whose nature pervades like the sky, In the supreme sacred place of dense arrangement, The lord of all Buddhas, the Unmoving Protector, The emanation body of the Buddha with five enlightenments. In the supreme sacred place of glorious Willow City, The secret king who compassionately guides beings, I prostrate to the Bhagavan Vajrapani. Impartial wisdom enters the Dharmadhatu, The pure Dharmakaya with consciousness and retinue, The complete purification of hatred, the body of great hatred, Possessing the demeanor of nine dances, I prostrate to you. The unchanging body is like the color of the sky, The three faces of the three completely pure bodies, The three completely pure eyes radiate fire, The six arms cross the other shore, I prostrate to you. The hair that expands with great qualities blazes, The five-pointed vajra possesses five wisdoms, The threatening mudra shows the path of liberation to the ignorant, I prostrate to the one who subdues the Yakshas on the earth. The union of two palms destroys the mountain of self-view, Wearing cruel snakes to destroy the hatred of beings, Destroying the demon armies that roam in the sky, I prostrate to the one who subdues the Naga hosts under the earth. The stout body, the expanded belly, is the realm of Dharma, The right leg bent abandons the eternal extreme of samsara, The left leg extended eliminates the nihilistic extreme of nirvana, I prostrate to the one who subdues Brahma and Indra. The blue Dharma robe that abandons faults, The tiger skin born together subdues the Bodhisattva Yama, Adorned with snakes, it purifies the three poisons of affliction, I prostrate to the one who grants the activities of all desires. The supreme mother of the Buddhas, Vajra Mamaki, Beautiful goddess, equanimity Bodhicitta, The very essence of the completely pure realm of space, I prostrate to the Prajnaparamita. Formed appearances dissolve into the Dharmadhatu, The deeds of the body are empty appearances in the nature of illusion, Destroying the net of ignorance of beings, I prostrate to the great wrathful one who conquers the demons. All experienced aggregates are in the nature of equanimity compassion, The qualities of the Buddhas, the light of precious jewels blazes, Destroying the net of pride and miserliness, I prostrate to the glorious Vajra Wrathful One. The object of grasping, the pure object of individual discrimination, The Buddhas