Chinese
额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）所标帜，于天女之顶上额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 以随欲之大乐而入定，以欢喜之声，迎请所有如来为五部之相。从父之顶上进入，菩提心从阿瓦都提之道降至母之宫，白红二者融为一体，化为八个明点团。彼等化为八个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从彼等发出光芒，将所有众生安置于四部父母之果位。复又聚集而融入，化为八尊神。父等从母之莲宫右侧之端，母等从左侧之端现出。额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 希威达 阿杂拉 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。不动明王白色，持以轮所标帜之剑，安住于东方之座上。额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 玛哈班杂日 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。愚痴金刚母白色，持以轮所标帜之钺刀，安住于东南之座上。额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 毗达 阿杂拉 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。眼不动明王黄色，持以珍宝所标帜之剑，安住于南方之座上。 13-14 额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 毗秀那班杂日 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。嫉妒金刚母黄色，持以珍宝所标帜之钺刀，安住于西南之座上。额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 惹达 阿杂拉 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。不动明王红色，持以莲花所标帜之剑，安住于西方之座上。额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 惹嘎班杂日 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。贪欲金刚母红色，持以莲花所标帜之钺刀，安住于西北之座上。额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 希雅玛 阿杂拉 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。不动明王绿色，持以杂色乌巴拉花所标帜之剑，安住于北方之座上。额（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 益沙班杂日 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。嫉妒金刚母绿色，持以乌巴拉花所标帜之钺刀，安住于东北之座上。四忿怒尊与薄伽梵相同，然左手之期克印向上竖立。四天女与薄伽梵母相同，然右手钺刀于虚空中挥舞，左手持以四魔之血依次充满之颅器于心间，右足之底与左膝抵于日轮之上。之后主尊父母随欲之大乐，从大贪欲之誓言结合中融化为菩提心。之后四天女催促为利有情之事，愚痴金刚。
English
Marked with OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ), OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ), ĀḤ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：seed syllable ĀḤ), HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) on the crown of the goddess. Having entered into samadhi with great enjoyment of subsequent attachment, with the sound of joy, all the Tathāgatas are invited in the form of the five families. Entering from the crown of the father, the bodhicitta descends from the path of Avadhūtī to the womb of the mother, and the white and red mix as one taste, transforming into eight spheres of bindus. These transform into eight HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) syllables. From these, rays of light emanate, placing all sentient beings in the state of the four families of father and mother. Again, gathering and dissolving, they transform into eight deities. The fathers emanate from the right end of the mother's bhaga, and the mothers from the left end. OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Śveta Acala HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The white immovable one, holding a sword marked with a wheel, sits on the eastern seat. OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Mahāvajrī HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The white Vajrī of Ignorance, holding a hooked knife marked with a wheel, sits on the southeast seat. OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Vīta Acala HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The yellow unmoved eye, holding a sword marked with a jewel, sits on the southern seat. 13-14 OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Vīśuna Vajrī HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The yellow Vajrī of Jealousy, holding a hooked knife marked with a jewel, sits on the southwest seat. OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Rakta Acala HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The red immovable one, holding a sword marked with a lotus, sits on the western seat. OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Rāga Vajrī HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The red Vajrī of Desire, holding a hooked knife marked with a lotus, sits on the northwest seat. OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Śyāma Acala HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The green immovable one, holding a sword marked with various utpala flowers, sits on the northern seat. OṂ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：seed syllable OṂ) Īrṣā Vajrī HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable HŪṂ) PHAṬ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable PHAṬ). The green Vajrī of Envy, holding a hooked knife marked with an utpala flower, sits on the northeast seat. The four wrathful ones are the same as the Bhagavan, but the threatening mudra of the left hand is raised upwards. The four goddesses are the same as the Bhagavati, but the right hand holds a hooked knife waving in the sky, and the left hand holds a skull cup filled successively with the blood of the four maras at the heart, with the sole of the right foot and the left knee resting on the disc of the sun. Then the main father and mother, in the great bliss of subsequent attachment, dissolve into bodhicitta from the union of the samaya of great desire. Then the four goddesses urge for the benefit of beings: Vajrī of Ignorance.