Chinese
想著將其驅逐到遠方。阿闍梨應守護弟子之七處。 喂！汝是誰？ 我乃賢劫也。 賢劫汝欲作何事？ 我欲求佛之誓句。 心間月輪金剛合。 嗡，薩瓦，瑜伽，積達，烏త్ప，達雅，彌，瑪哈，蘇卡，菩提，積達，烏త్ప，達雅，彌。（藏文：ༀ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུཏྤ་ད་ཡཱ་མི་མཧཱ་སུ་ཁ་བོ་དྷི་ཙིཏྟ་ཨུཏྤ་དཱ་ཡ་མི།，梵文天城體：ॐ सर्व योग चित्त उत्पादयामि महासुख बोधिचित्त उत्पादयामि，梵文羅馬擬音：oṃ sarva yoga citta utpādayāmi mahāsukha bodhicitta utpādayāmi，漢語字面意思：嗡，一切，瑜伽，心，生起，我，大，樂，菩提心，生起，我。）如是從瑜伽與大樂生起心之阿底峽傳承中，於弟子心間十六母音中之月輪上。 嗡，積達，札底，比札，當，嘎若，彌。（藏文：ༀ་ཙིཏྟ་པྲ་ཏི་བི་དྷཾ་ཀ་རོ་མི།，梵文天城體：ॐ चित्त प्रति विधान करोमि，梵文羅馬擬音：oṃ citta prati vidhāna karomi，漢語字面意思：嗡，心，對，方法，做，我。）復次於第二月輪上。 嗡，菩提，積達，烏巴，達雅，彌。（藏文：ༀ་བོ་དྷི་ཙིཏྟ་ཨུ་པ་ད་ཡ་མི།，梵文天城體：ॐ बोधिचित्त उपदयामि，梵文羅馬擬音：oṃ bodhicitta upadayāmi，漢語字面意思：嗡，菩提心，生起，我。）於月輪之上。 帝叉，班札。（藏文：ཏིཥྛ་བཛྲ།，梵文天城體：तिष्ठ वज्र，梵文羅馬擬音：tiṣṭha vajra，漢語字面意思：住立，金剛。）從金剛發光。 所有如來化為金剛，融入金剛。班札，烏特瑪，郭，阿航。（藏文：བཛྲ་ཨུཏྨ་ཀོ྅ཧཾ།，梵文天城體：वज्र उत्मक྅हं，梵文羅馬擬音：vajra utmako'haṃ，漢語字面意思：金剛，自性，是，我。）從彼發光。 我即是天身大樂。 嗡，薩瓦，雅塔，薩瓦，達塔，嘎塔，塔，阿航。（藏文：ༀ་སརྦ་ཡ་ཐ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཐ་ཨ་ཧཾ།，梵文天城體：ॐ सर्व यथा सर्व तथागता तथा अहं，梵文羅馬擬音：oṃ sarva yathā sarva tathāgatā tathā ahaṃ，漢語字面意思：嗡，一切，如是，一切，如來，如是，我。）如是令其說，以五現證生起心。 然後。 阿，康，比，惹，吽。（藏文：ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ།，梵文天城體：आ खं बी र हूं，梵文羅馬擬音：ā khaṃ bī ra hūṃ，漢語字面意思：阿，空，種子，惹，吽。）然後令其入內，從四方。 嗡，喇嘛，丹，貝，夏，吉，貝，瑪，央，達，貝，耶，謝，薩，瓦，巴，傑，巴，德，拉，恰，擦，洛。（藏文：ༀ་བླ་མ་དམ་པའི་ཞབས་ཀྱི་པདྨོར་ཡང་དག་པའི་ཡེ་ཤེས་གསལ་བར་བྱེད་པ་དེ་ལ་ཕྱག་འཚལ་ལོ།，意思：嗡，頂禮上師蓮足，彼能照亮真實智慧。） 吽，那，瑪，德，吽。（藏文：ཧཱུཾ་ན་མ་ཏེ་ཧཱུཾ།，梵文天城體：हुं नम ते हुं，梵文羅馬擬音：hūṃ nama te hūṃ，漢語字面意思：吽，敬禮，您，吽。） 那，瑪，彌，吽。（藏文：ན་མཱ་མི་ཧཱུཾ།，梵文天城體：नममि हुं，梵文羅馬擬音：namāmi hūṃ，漢語字面意思：敬禮，我，吽。） 那，摩，那，瑪，吽，梭哈。（藏文：ན་མོ་ན་མཿཧཱུཾ་སྭཱཧཱ，梵文天城體：नमो नमः हुं स्वाहा，梵文羅馬擬音：namo namaḥ hūṃ svāhā，漢語字面意思：敬禮，敬禮，吽，梭哈。） 如是從每一方作三次頂禮。 如念珠所出，作五種誓句。 於降智慧有三種方式，第一種亦如念珠之降智慧般作。 第二，以上師之加持降智慧者，於頂上，上師如其身相，具等持之手印。 以十二歲女真實擁抱。 彼入於等至，以菩提心充滿身。 上師從心間出。 身充滿大樂。 咒語之聲嗡嗡作響，思維以樂激發之。 樂器漸強漸弱。 第三，弟子們觀想為度母種姓之十二歲少女之相，樂增長。 於心間，觀想義成父母雙運，並令心安住於此。 觀想勇士與瑜伽母無量無數從毛孔進入。 嗡，瑪，利，彌，利，吽，呸。（藏文：ༀ་མ་ལི་མི་ལི་ཧཱུཾ་ཕཊ།，梵文天城體：ॐ मलि मिलि हुं फट्，梵文羅馬擬音：oṃ mali mili hūṃ phaṭ，漢語字面意思：嗡，瑪利，彌利，吽，呸。） 如是猛烈念誦並作樂。 樂器之聲如實踐般快慢交替。 若仍未降臨，則為障礙，猛烈念誦甘露旋之咒語。 再次
English
Thinking of expelling it far away. The teacher should protect the seven places of the disciple. Hey! Who are you? I am the Good Aeon. Good Aeon, what do you want to do? I seek the Buddha's vows. The union of the moon and vajra in the heart. Oṃ sarva yoga citta utpādayāmi mahāsukha bodhicitta utpādayāmi. (Tibetan: ༀ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུཏྤ་ད་ཡཱ་མི་མཧཱ་སུ་ཁ་བོ་དྷི་ཙིཏྟ་ཨུཏྤ་དཱ་ཡ་མི།, Sanskrit Devanagari: ॐ सर्व योग चित्त उत्पादयामि महासुख बोधिचित्त उत्पादयामि, Sanskrit Romanization: oṃ sarva yoga citta utpādayāmi mahāsukha bodhicitta utpādayāmi, Literal Chinese meaning: Om, all, yoga, mind, generate, I, great, bliss, bodhicitta, generate, I.) Thus, from the yoga and great bliss mind generation Atisha lineage, on the moon in the heart of the disciple from the sixteen vowels. Oṃ citta prati vidhāna karomi. (Tibetan: ༀ་ཙིཏྟ་པྲ་ཏི་བི་དྷཾ་ཀ་རོ་མི།, Sanskrit Devanagari: ॐ चित्त प्रति विधान करोमि, Sanskrit Romanization: oṃ citta prati vidhāna karomi, Literal Chinese meaning: Om, mind, against, method, do, I.) Again, on the second moon. Oṃ bodhicitta upadayāmi. (Tibetan: ༀ་བོ་དྷི་ཙིཏྟ་ཨུ་པ་ད་ཡ་མི།, Sanskrit Devanagari: ॐ बोधिचित्त उपदयामि, Sanskrit Romanization: oṃ bodhicitta upadayāmi, Literal Chinese meaning: Om, bodhicitta, arise, I.) On top of the moon. Tiṣṭha vajra. (Tibetan: ཏིཥྛ་བཛྲ།, Sanskrit Devanagari: तिष्ठ वज्र, Sanskrit Romanization: tiṣṭha vajra, Literal Chinese meaning: Stay, vajra.) Light radiates from the vajra. All Tathagatas become vajras and dissolve into the vajra. Vajra utmako'haṃ. (Tibetan: བཛྲ་ཨུཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: वज्र उत्मक྅हं, Sanskrit Romanization: vajra utmako'haṃ, Literal Chinese meaning: Vajra, nature, is, I.) Light radiates from it. I am the deity's body of great bliss. Oṃ sarva yathā sarva tathāgatā tathā ahaṃ. (Tibetan: ༀ་སརྦ་ཡ་ཐ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཐ་ཨ་ཧཾ།, Sanskrit Devanagari: ॐ सर्व यथा सर्व तथागता तथा अहं, Sanskrit Romanization: oṃ sarva yathā sarva tathāgatā tathā ahaṃ, Literal Chinese meaning: Om, all, as, all, Tathagatas, as, I.) Thus, have them say it, and generate the mind with the five manifest enlightenments. Then. Ā khaṃ bī ra hūṃ. (Tibetan: ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ།, Sanskrit Devanagari: आ खं बी र हूं, Sanskrit Romanization: ā khaṃ bī ra hūṃ, Literal Chinese meaning: Ah, khaṃ, bī, ra, hūṃ.) Then, let them enter inside, and from the four directions. Oṃ, to the lotus of the feet of the holy lama, I prostrate to that which illuminates the true wisdom. (Tibetan: ༀ་བླ་མ་དམ་པའི་ཞབས་ཀྱི་པདྨོར་ཡང་དག་པའི་ཡེ་ཤེས་གསལ་བར་བྱེད་པ་དེ་ལ་ཕྱག་འཚལ་ལོ།) Hūṃ nama te hūṃ. (Tibetan: ཧཱུཾ་ན་མ་ཏེ་ཧཱུཾ།, Sanskrit Devanagari: हुं नम ते हुं, Sanskrit Romanization: hūṃ nama te hūṃ, Literal Chinese meaning: Hūṃ, homage, to you, hūṃ.) Namāmi hūṃ. (Tibetan: ན་མཱ་མི་ཧཱུཾ།, Sanskrit Devanagari: नममि हुं, Sanskrit Romanization: namāmi hūṃ, Literal Chinese meaning: Homage, I, hūṃ.) Namo namaḥ hūṃ svāhā. (Tibetan: ན་མོ་ན་མཿཧཱུཾ་སྭཱཧཱ, Sanskrit Devanagari: नमो नमः हुं स्वाहा, Sanskrit Romanization: namo namaḥ hūṃ svāhā, Literal Chinese meaning: Homage, homage, hūṃ, svāhā.) Thus, make three prostrations from each direction. As it comes from the rosary, make the five vows. There are three ways to descend wisdom. The first is done like descending wisdom from the rosary. Second, descending wisdom through the blessings of the lama, on the crown of the head, the lama is as his form, with the mudra of samadhi. Embraced perfectly by a twelve-year-old girl. He enters into samadhi, and the body is filled with bodhicitta. The lama emerges from the heart. The body is filled with great bliss. The sound of the mantra is buzzing, thinking of stimulating bliss. The music becomes stronger and weaker. Third, the disciples visualize themselves as twelve-year-old girls of the Tara lineage, and desire the increase of bliss. In the heart, place the mind on the union of Dondup father and mother. Visualize countless heroes and yoginis entering from the pores of the hair. Oṃ mali mili hūṃ phaṭ. (Tibetan: ༀ་མ་ལི་མི་ལི་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ मलि मिलि हुं फट्, Sanskrit Romanization: oṃ mali mili hūṃ phaṭ, Literal Chinese meaning: Om, mali, mili, hūṃ, phaṭ.) Recite fiercely and make music. The sound of the music alternates between fast and slow as in practice. If it still doesn't descend, it is an obstacle, so recite the mantra of the nectar swirl fiercely. Again.