English
At the time of empowering the disciple, here the form of the mandala and the deity are explained. The origin of the lower base is: The nature of the three poisons. The origin of the nectar is the suchness of the three realms. The origin of the mirror is the wisdom of the three bodies. The swastika is the unchanging nature of reality. The four are the four joys. The letters are the union of body, speech, and mind. The three corners are The three liberations. The emptiness inside is freedom from elaboration. The red color is compassion. The thin root is the abandonment of afflictions. The large handle is the expansion of wisdom and qualities. The lotus seat is not stained by afflictions. From "The lotus seat is not stained by afflictions" to "The manifestation of wisdom unfolds," it is also said as before. All of that is also fully present in the body, speech, and mind of the Vajra Master. Then, in order to request the actual empowerment, the vase empowerment, a vast mandala is offered. Just as Bodhi Vajra offered a great offering to the Buddha, I also, for the sake of protection, request the Vajra of Space to grant me today. Three times. On the sacred eastern side of the mandala, the source of Dharma, on the precious throne of the empowerment platform. Instantly, transform yourself into the form of the Blessed Mother Vajrayogini. Generate the front. Light radiates from the heart of the Blessed Mother. The Tathagatas of the ten directions, Heruka fathers and mothers. Bodhisattva fathers and mothers. Vajra Wrathful Ones and Dakini 12-146 Gatherings and others fill the sky, invited for the sake of empowerment. ཕཻཾ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). From ཨརྒྷཾ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) to ཤཔྟ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), make offerings. Request all the Tathagatas to grant me empowerment. Om Sumbha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) recite three times, dispel obstacles. Om possessing perfect abundance, etc. Throw flowers and speak auspicious words. From the hearts of the master and the deities of the mandala, and all the Buddhas and Bodhisattvas, emanate countless Vajra Dakinis grant empowerment. The great empowerment Vajra is: All three realms make obeisance. From the secret three of all Buddhas, may what arises from the place be given. Om Three (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the end. ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Place the vase on the crown of the head. Drink the vase water. From the deity inside the vase, a second deity separates and dissolves into oneself. Wisdom
Chinese
智慧的甘露充满身体的内部。四轮充满，稳固了四喜的智慧。身语意和智慧金刚远离了遮障。从下稳固处次第向上升到大乐轮之间，菩提心之水流变得稳固。 头冠和丝带垂饰。从བྷྲུཾ་ཧཱུཾ་ཛྲིཾ་ཁཾ་མཾ་ཏཱཾ་པཾ་ལཾ་中生出的五部如来父母的体性。灌顶诸神手持，赐予自身灌顶。灌顶金刚等，以及嗡三字之后。ༀ་རཏྣ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，ra tna mu ku ta a bhi ṣi ñca hūṃ， 嗡，宝，顶，灌顶，吽。念诵后系上头冠，或者将珍宝手印置于头顶。ༀ་མཾ་ཏཱཾ་པཾ་ལཾ་ཧཱུཾ། བཛྲ་པཊྚ་ཀ་ཨ་ར་ལི་ཧོ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，maṃ tāṃ paṃ laṃ hūṃ，vajra paṭṭa ka a ra li ho，嗡，曼，当，榜，朗，吽，金刚，绸带，阿拉里，吼。念诵后系上丝带垂饰，或者做系上的姿势。这样就获得了宝瓶灌顶，清净了身体的污垢。有权修持生起次第的道。身金刚化身显现的缘起聚集了。献上简略的曼扎或者说作为求取秘密灌顶的供养，献上中等或广大的供品。舍弃您的莲足之后，没有其他的主尊可以依靠。消除语的污垢者，请赐予我秘密灌顶。面前所生起之薄伽梵母的心间放出光明。迎请所有如来父母。与甘露坛城融为一体。那甘露置于我的舌头上。如过去诸佛，对菩萨圣众作灌顶，我之秘密灌顶，亦赐予心续之灌顶。嗡三字之后。ༀ་ཨཱཿཧཱུཾ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，阿，吽。饮用甘露。所有脉都充满了菩提心的甘露。三种毒的分别念止息。生起了明空乐的智慧。这样就获得了秘密灌顶，清净了语的污垢。有权修持自身为方便的道。语金刚报身显现。再次献上简略的曼扎或者说作为求取智慧智慧灌顶的供养。上师请垂念我。如吉祥法金刚，所开示的秘密真实，请赐予我灌顶。三次。从红色的坛城中生出本尊身和字。
English
May the wisdom nectar fill the entire body. By filling the four chakras, the wisdom of the four joys is stabilized. May the body, speech, mind, and wisdom vajra be free from obscurations. By gradually ascending from the lower stable place to the great bliss wheel, the stream of bodhicitta becomes stable. The head ornament and silk streamers. The five Tathagata families, the nature of father and mother, arise from bhrūṃ hūṃ jriṃ khaṃ maṃ tāṃ paṃ laṃ. The empowerment deities hold them in their hands and bestow empowerment upon oneself. With the empowerment vajra and so on, and at the end of the three Oṃs. Oṃ ratna mukuṭa abhiṣiñca hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ, ratna mukuṭa abhi ṣi ñca hūṃ, Oṃ, jewel, crown, consecrate, hūṃ. Saying this, tie the head ornament, or place the precious seal on the crown of the head. Oṃ maṃ tāṃ paṃ laṃ hūṃ. Vajra paṭṭaka a ra li ho. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ, maṃ tāṃ paṃ laṃ hūṃ, vajra paṭṭa ka a ra li ho, Oṃ, Maṃ, Tāṃ, Paṃ, Laṃ, Hūṃ, Vajra, Ribbon, Arali, Ho. Saying this, tie the silk streamers, or make the gesture of tying. In this way, by obtaining the vase empowerment, the impurities of the body are purified. One has the authority to meditate on the path of the generation stage. The auspicious coincidence for the manifestation of the body vajra nirmanakaya is arranged. Offer a condensed mandala, or say, "As an offering for requesting the secret empowerment," and offer a medium or extensive offering. Having abandoned your lotus feet, there is no other chief to rely on. O you who purify the impurities of speech, please grant me the secret empowerment. From the heart of the Bhagavati mother who is generated in front, light radiates. All the Tathagata fathers and mothers are invited. They merge into one taste with the nectar mandala. That itself is placed on my tongue. Just as the Buddhas of the past empowered the bodhisattva sons, so too, grant me the empowerment of the mind stream of the secret empowerment. After the three Oṃs. Oṃ āḥ hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ, āḥ, hūṃ. Taste the nectar. All the channels are filled with the nectar of bodhicitta. The conceptual thoughts of the three poisons cease. The wisdom of clarity and bliss arises. In this way, by obtaining the secret empowerment, the impurities of speech are purified. One has the authority to meditate on the path of the skillful means of one's own body. The speech vajra sambhogakaya manifests. Again, offer a condensed mandala, or say, "As an offering for requesting the wisdom-jnana empowerment." Teacher, please consider me. Just as the glorious Dharma Vajra revealed the secret suchness, please grant me the empowerment. Three times. From the red mandala, the deity's body and seed syllables arise.
Chinese
生起无数的身和手印。融入自己的三处，加持身语意为乐空双运。上师金刚持的形象多次显现，融入顶轮。薄伽梵母的身体多次显现，融入脐轮的వం（藏文：བཾ།，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字，由此化为金刚瑜伽母之身。如果是弟子的灌顶时，就在那个位置点上红色的吉祥痣。自入的时候，仅仅生起信心即可。嗡（藏文：ༀ།，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。念诵三遍。脐轮的金刚瑜伽母之身，拙火燃烧，顶轮的హం（藏文：ཧཾ།，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ഹം）字融化，次第生起喜、胜喜、殊喜、俱生喜，并以逆顺次第显现。这样就获得了智慧和般若的灌顶，清净了意的垢染。可以修持其他身的智慧道。心成为金刚法身。可以念诵简略的曼荼罗，或者念诵“为了请求四灌顶的供养”来代替。依靠您莲足的恩德，获得了主要的灌顶三者。今天也请您施予我第四灌顶的恩德。念诵三遍。此智慧极为精微，金刚心髓如同虚空。无尘、究竟布施、寂静的自性。您的父亲就是您自己。这样就获得了第四灌顶。清净了三门的垢染以及习气。可以修持大手印道。智慧金刚自性身显现。六种随许的最后部分，第一种是身的随许，是对弟子灌顶时，从三清净处到部主之间的观想进行开示。此时应这样说：积聚资粮，加持，修持防护轮。以三清净为前行。身体是防护轮的宫殿，语言和意是天女之身。具有种子字的三昧耶尊，迎请智慧尊，披上盔甲。灌顶，广大，供养，赞颂。这样念诵并仅仅忆念其含义。第二种是语的随许：从面前所生薄伽梵母心间的వం（藏文：བཾ།，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字中生起咒语的鬘。从自己的口门进入，融入心间的明咒，使咒语具有力量和威力。
English
Countless bodies and hand gestures arose. By dissolving into one's own three places, the body, speech, and mind are blessed into the union of bliss and emptiness. Many forms of the Lama Vajradhara appeared and dissolved into the crown of the head. Many forms of the Bhagavati herself appeared and dissolved into the vaṃ (Tibetan: བཾ།, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: वं) syllable at the navel, thereby transforming into the form of Vajrayogini. If it is during the empowerment of the disciple, then a sindhura dot is placed on those places. During self-entry, simply generate faith. Oṃ (Tibetan: ༀ།, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊), hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Recite three times. The body of Vajrayogini at the navel, the fierce fire blazes, and the haṃ (Tibetan: ཧཾ།, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: हम्) syllable at the crown of the head melts, and the joys of bliss, supreme bliss, special bliss, and innate bliss arise in the order of forward and reverse progression. In this way, by obtaining the empowerment of wisdom and prajna, the defilements of the mind are purified. One has the power to meditate on other paths of the body's wisdom. The mind becomes manifest as the Vajra Dharmakaya. One can recite the abbreviated mandala or replace it with "as an offering for requesting the four empowerments." By the grace of your lotus feet, I have obtained the three main empowerments. Today, I also beseech you to bestow upon me the grace of the fourth empowerment. Recite three times. This wisdom is extremely subtle, the vajra essence is like the sky. It is stainless, the ultimate giving, and peaceful in nature. Your father is yourself. In this way, the fourth empowerment is obtained. The defilements of the three doors, along with their habitual tendencies, are purified. One has the power to meditate on the Mahamudra path. The wisdom vajra Svabhavakaya becomes manifest. From the six subsequent permissions, the first is the subsequent permission of the body, which is to impart the visualization from the three purities to the Lord of the Family during the disciple's empowerment. At this time, one should say: Accumulate merit, bless, meditate on the protective wheel. With the three purities as the preliminary. The body is the palace of the protective wheel, speech and mind are the bodies of the goddesses. The Samayasattva with the seed syllable, invite the Wisdom Being, don the armor. Empower, expand, offer, and praise. Recite this and simply remember the meaning. The second is the subsequent permission of speech: from the vaṃ (Tibetan: བཾ།, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: वं) syllable in the heart of the Bhagavati generated in front, a garland of mantras arises. It enters from one's own mouth and dissolves into the dharani mantra in the heart, giving the mantra power and strength.