Chinese
舍（藏文：ྼ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：舍）央（藏文：ྻུཾ，梵文天城体：yuṃ，梵文罗马拟音：yuṃ，汉语字面意思：央）。诃（藏文：ཧྨ，梵文天城体：hma，梵文罗马拟音：hma，汉语字面意思：诃）舍（藏文：ྼ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：舍）央（藏文：ྻུཾ，梵文天城体：yuṃ，梵文罗马拟音：yuṃ，汉语字面意思：央）。雅（藏文：ཡྨ，梵文天城体：yma，梵文罗马拟音：yma，汉语字面意思：雅）舍（藏文：ྼ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：舍）央（藏文：ྻུཾ，梵文天城体：yuṃ，梵文罗马拟音：yuṃ，汉语字面意思：央）。喀（藏文：ཀྨ，梵文天城体：kma，梵文罗马拟音：kma，汉语字面意思：喀）舍（藏文：ྼ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：舍）央（藏文：ྻུཾ，梵文天城体：yuṃ，梵文罗马拟音：yuṃ，汉语字面意思：央）等是颜色半具形相，如前遮止上门时所说。猛烈修习宝瓶气结合，约两次呼吸间，心猛力专注在字上。之后约一次呼吸间，将字收摄为空性。上师们认为，首先苏（藏文：སུཾ，梵文天城体：suṃ，梵文罗马拟音：suṃ，汉语字面意思：苏）字融入吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。同样次第地，克休（藏文：ཀྵུཾ，梵文天城体：kṣuṃ，梵文罗马拟音：kṣuṃ，汉语字面意思：克休）央（藏文：ཡུཾ，梵文天城体：yuṃ，梵文罗马拟音：yuṃ，汉语字面意思：央）吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）等也融入。同样地，边角的字，右半部分顺时针，左半部分也顺时针融入。我的分别念是，如果从南方逆时针收摄四个方位，似乎与五大融入的次第相符。四个角落的右边部分，从西南开始逆时针，左边的部分从东南开始逆时针收摄，我认为与五大融入的顺序相符。然后吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字也逐渐变细变细而消失，稍稍安住于无任何可思之中，反复修习。对此，上师们使用了“字后消”的术语。这没有冲突。仅仅依靠这个词，后来有些人说，之前的佛塔宝瓶是“圆执”，这个是“后消”，这是显示了不知道“圆执后消”是什么的愚蠢，却自以为是别人没有的学识而说。同样，四足增是说“四膝”，也是因为旧的文字有脱落增补而抄写的。看看第二行是否有“四膝”？那是心不安住的胡言乱语。与佛塔宝瓶相关的这两个观想，依靠心轮或脐轮都可以。其他口诀中，心轮向下，脐轮向上，是结合铃或宝瓶的形状。心轮的脉轮上，字头朝下排列，脐轮的吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒收摄它们；或者脐轮上字头朝上排列，心轮的吽（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒收摄它们。
English
Kṣayuṃ. Hma Kṣayuṃ. Yma Kṣayuṃ. Kma Kṣayuṃ are the colors and semi-forms, as explained in the section on rejecting the upper gate. Vigorously meditate on the vase-like wind combined, focusing the mind intensely on the syllables for about two breaths. Then, in about one breath, gather the letters into emptiness. The previous lamas considered that first the syllable Suṃ dissolves into Hūṃ. Similarly, they considered that Kṣuṃ, Yuṃ, and Hūṃ also dissolve in sequence. Likewise, they considered that the right halves of the corner syllables dissolve clockwise, and the left halves also dissolve clockwise. My own discernment is that if the four directions are gathered counterclockwise from the south, it seems to correspond to the order of dissolution of the elements. Also, the right parts of the four corners, starting from the southwest, are gathered counterclockwise, and the left sides, starting from the southeast, are gathered counterclockwise, I think it corresponds to the order of the dissolution of the elements. Then the Hūṃ also gradually becomes thinner and thinner and disappears, and rests slightly in a state where nothing can be thought of. This is meditated on again and again. The former lamas used the term "letter after dissolution" for this. That is not contradictory. Relying only on that word, some later people said that the previous stupa vase is "round holding" and this is "after dissolution," which shows the stupidity of not knowing what "round holding after dissolution" means, but they boast of it as a scholarly distinction that others do not have. Similarly, the four foot increases are also said to be "four knees," which is also because the old texts were copied with omissions and additions. Look at the second line to see if there are "four knees"? That is the nonsense of a mind that is not at peace. These two visualizations related to the stupa vase can be based on either the heart chakra or the navel chakra. In other instructions, the heart chakra faces downward and the navel chakra faces upward, in the form of a combined bell or vase. On the heart chakra's channels, the letters are arranged with their heads pointing downward, and the light of the Hūṃ of the navel chakra gathers them; or on the navel chakra, the letters are arranged with their heads pointing upward, and the light of the Hūṃ of the heart chakra gathers them.
Chinese
因此，在脐轮处脉轮广大，心轮的脉轮狭小，因此呈现铃铛的形状。印度的许多佛塔的覆钵都呈现铃铛的形状，因此，佛塔宝瓶的名称和意义相符的诀窍非常殊胜，但这里不赘述。对于这四个所遍，后来的一些自诩聪明的人，将佛塔宝瓶作为智慧之座，牛蹄印作为方便之座，母牛的乳房作为双运结合之座，水树鲜花作为自性秘密之座，这样进行划分。但要解释的是，将这些座四种分别与各自的意义相联系，既没有实际的理由，也没有解释和相似之处。而且，无论将这四个座的本体放在哪里，似乎都没有理解。而且，没有理由将它们分别安立为方便、智慧、双运和自性。而且，像这样列举方便、智慧和双运三者以及自性这样的四种分类方式，任何地方都没有阐述过。因此，说这些话的人，只不过是为了让愚人感到惊奇，而展示一些空洞的词句而已。 ༈ 道路的支分 第二，道路的支分。牛蹄印诀窍的支分零散的有几个，这是第一。母牛的诀窍支分与火的业有关，这是第二。水树穗的支分，向上转移以及随行者，这是第三。佛塔宝瓶的支分，幻化三传承，这是第四。 ༈ 牛蹄印诀窍的支分零散的几个 第一，在自己的前方，观想一个八瓣莲花的中心，有一个像牛蹄印一样的外壳。在其中，稍微靠右边观想黑色的（藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬），左边观想红色的（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从（藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中风摇动，从（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中火燃烧。那火的根部与风混合，所以是蓝色，腰部是红色，顶端是白色。像这样反复清晰地观想，并长时间地修习。然后，将同样的东西观想在自己的脐轮处，并修习宝瓶气。仅仅在身体之外观想，意义非常小。首先为了使对境清晰，所以在外面观想，清晰之后就在脐轮处观想。最初在外面观想的必要是为了不
English
Therefore, at the navel chakra, the mandala is vast, and the heart chakra's mandala is small, thus appearing in the shape of a bell. Many stupas in India have a vase-like dome in the shape of a bell. Therefore, the key instruction that aligns with the name and meaning of the stupa vase is extremely excellent, but it will not be elaborated here. Regarding these four pervasives, some later self-proclaimed intellectuals divide them by saying that the stupa vase is the seat of wisdom, the cow's hoofprint is the seat of skillful means, the cow's udder is the seat of union, and the water tree flower is the seat of the secret of suchness. But to explain, there is no actual reason, explanation, or similarity to connect these four seats separately with their respective meanings. Moreover, it seems that they have not understood where to place the essence of these four seats. Furthermore, there is no reason to establish them separately as skillful means, wisdom, union, and suchness. Moreover, nowhere has such a fourfold classification of skillful means, wisdom, and union, and suchness been explained. Therefore, those who say such things are merely showing off empty words to amaze fools. ༈ Branches of the Path Secondly, the branches of the path. The scattered branches of the cow's hoofprint key instruction are a few, this is the first. The branches of the cow key instruction are related to the karma of fire, this is the second. The branches of the water tree spike, the upward transference and its retinue, this is the third. The branches of the stupa vase, the three lineages of illusion, this is the fourth. ༈ A few scattered branches of the cow's hoofprint key instruction First, in front of oneself, visualize the center of an eight-petaled lotus, with a shell like a cow's hoofprint. Inside it, slightly to the right, visualize a black (Tibetan: ཡཾ་, Sanskrit Devanagari: यं, Sanskrit Roman transliteration: yaṃ, literal Chinese meaning: Yang), and to the left, visualize a red (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum). From (Tibetan: ཡཾ་, Sanskrit Devanagari: यं, Sanskrit Roman transliteration: yaṃ, literal Chinese meaning: Yang) the wind moves, and from (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) the fire blazes. The root of that fire is mixed with wind, so it is blue, the waist is red, and the tip is white. Visualize this repeatedly and clearly, and practice for a long time. Then, visualize the same thing at one's own navel chakra, and practice vase breathing. Visualizing it only outside the body has very little meaning. First, in order to clarify the object, visualize it outside, and after it is clear, visualize it at the navel chakra. The necessity of visualizing it outside at first is to avoid
Chinese
是证悟。这是关于单轮拙火的显现。又，在身体的中央，阿瓦都帝脉（藏文：རྩ་ཨ་བ་དྷུ་ཏཱི་）在心间有八瓣莲花开放。在中脉内观想如牛蹄般的脉结。在其中心观想风心混合的明点。右边是黑色的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），左边是红色的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。黑色产生风的动摇，红色产生火的燃烧。通过中脉的路径，到达头顶。头顶的明点融化成菩提心，融入心间风心混合的明点。这是第二轮的拙火。如果按照俄巴的口诀大字，说内部是水树穗的诀窍，这和这个要点相同。如果认为是水树花的诀窍，在中脉的左侧，以树枝的方式，心间水树的花朵朝下，将其向上竖起。在开放的花蕊上，在如镜子般的白色明点中央，观想如影像般的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在其左右两侧有两个红色的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。然后生起火等，甘露之流融入明点，观想明点和吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）二者光彩焕发。这样修习后，心间会产生隔阂，中脉内的甘露从上方滴落，因为不适，所以必须像花朵汲水一样修习。但实际上这是牛蹄，不是水树穗，所以不需要隔阂。又，在中脉内，心间是红色的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。喉咙是红色的阿（藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。眉间正前方是白色的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。梵穴是白色的航（藏文：ཧཾ།，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）。从吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起火。穿透阿（藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和白色的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），接触到航（藏文：ཧཾ།，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航），甘露之流滴落。充满白色的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和阿（藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），观想融入心间的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这是心、喉、眉间、顶髻，不包括脐轮，依靠四轮的拙火。另外，心之内是空虚的，头部如同烟房内部空虚，以及称为明点之路的眉间内部空虚，观想明点和光团旋转，以及吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字等，也被认为是能够生起正确的智慧。 ༈ 巴努口诀之支分火业。 第二是，出自《秘密根本续》第二品：“从那以后，就是火的诸业”，等等所阐述的。