English
Waving a cool fan. The lion in front Dwelling supplicant, proclaiming the merit of seizing, Worshipped by the three realms. May Vajrasattva be victorious! Thus, auspicious words are spoken. Then, going to the east, with the Vajra view of "Hum" (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), sitting in a playful posture, shaking the vajra and ringing the bell. Torma of three white things, three sweet things, white rice, white flowers, etc., and a fragrant square mandala with white flowers spread out in front. Offerings 11-523 are also arranged. Then, waving the hand gesture of the Victorious One of the Three Realms, reciting "Om Vatali Maha Vatali Hum Hum Hum Dza Svaha" (Tibetan: ༀ་བ་ཏཱ་ལི་མཧཱ་བ་ཏཱ་ལི་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཛ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ वताली महा वताली हुं हुं हुं ज सवाहा, Sanskrit Romanization: oṃ vatālī mahā vatālī hūṃ hūṃ hūṃ ja svāhā, Chinese literal meaning: Om, Vatali, Maha Vatali, Hum, Hum, Hum, Dza, Svaha) three times. And "Om Running and Great Running, Ghost Running Sun and Moon, Accomplishment Face and Victorious One, Horse's Victory and Moon's Victory, Goddess Uma Ganga and, Form Beautiful Joyful Woman Gathering, All Planets and Lord of the Assembly, Kartika and Glorious Woman, Goddess Holding the Hare, Lhaga and Great Lhaga, King of Gods, God Non-God Victory, Pukkasi and Great Incense, Hum Hoh Akarshaya Arshaya Samaya Adhipati Hum Phet Dza Svaha" (Tibetan: ༀ་རྒྱུ་བ་དང་ནི་ཆེར་རྒྱུ་བ། །ཡི་དྭགས་རྒྱུ་བ་ཉི་མ་ཟླ། །དངོས་གྲུབ་ གདོང་དང་རྒྱལ་བ་དང་། །རྟ་ཡི་རྒྱལ་དང་ཟླ་བའི་རྒྱལ། །ལྷ་མོ་ཨུ་མ་གངྒཱ་དང་། །གཟུགས་ མཛེས་དགའ་མ་འདུས་པ་དང་། །གཟའ་རྣམས་ཀུན་དང་ཚོགས་ཀྱི་གཙོ། །ཀརྟི་ཀ་དང་ དཔལ་ལྡན་མ། །ལྷ་མོ་རི་བོང་འཛིན་པ་ཉིད། །ལྷག་པ་དང་ནི་ལྷག་པ་ཆེ། །ལྷ་ཡི་རྒྱལ་པོ་ལྷ་ མིན་རྒྱལ། །པུཀྐཱ་སི་དང་སྤོས་ཆེན་མོ། །ཧཱུཾ་ཧོཿཨཱ་ཀཪྵ་ཡ་ཨཱཪྵ་ཡ། ས་མ་ཡ་ཨ་དྷི་པ་ཏི་ཧཱུཾ་ཕཊ་ ཛཿསྭཱཧཱ།, Sanskrit Devanagari: Not found corresponding Sanskrit, Sanskrit Romanization: oṃ gyu ba dang ni cher gyu ba, yi dwags gyu ba nyi ma zla, dngos grub gdong dang rgyal ba dang, rta yi rgyal dang zla ba'i rgyal, lha mo u ma ganggA dang, gzugs mdzes dga' ma 'dus pa dang, gza' rnams kun dang tshogs kyi gtso, kartika dang dpal ldan ma, lha mo ri bong 'dzin pa nyid, lhag pa dang ni lhag pa che, lha yi rgyal po lha min rgyal, pukkAsi dang spos chen mo, hUM hoH AkRShaya ARShaya samaya adhipati hUM phaT jaH svAhA, Chinese literal meaning: Om, Running and Great Running, Ghost Running Sun and Moon, Accomplishment Face and Victorious One, Horse's Victory and Moon's Victory, Goddess Uma Ganga and, Form Beautiful Joyful Woman Gathering, All Planets and Lord of the Assembly, Kartika and Glorious Woman, Goddess Holding the Hare, Lhaga and Great Lhaga, King of Gods, God Non-God Victory, Pukkasi and Great Incense, Hum Hoh Akarshaya Arshaya Samaya Adhipati Hum Phet Dza Svaha) Inviting. The hand gesture is the same as before, except for bending two fingers, reciting "Om Bhaksha Bhaksha Samaya Adhipati Dzhum Hum Phet Svaha" (Tibetan: ༀ་བྷཀྵ་བྷཀྵ་ས་མ་ཡ་ཨ་དྷི་པ་ཏི་ཛུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ भक्ष भक्ष समय अधिपति जुं हुं फट् स्वाहा, Sanskrit Romanization: oṃ bhakṣa bhakṣa samaya adhipati juṃ hūṃ phaṭ svāhā, Chinese literal meaning: Om, Bhaksha, Bhaksha, Samaya, Adhipati, Dzhum, Hum, Phet, Svaha) seven times, etc., offering from Argham to Shabda, praying, saying, "Enjoy this offering torma, until all wishes in your heart are fulfilled." Wishing, "May all sentient beings be free from illness," reciting the Hundred Syllable Mantra, confession, etc. Raising the offerings towards the front, accompanied by the sound of musical instruments, the torma is sent to the east. Then, going to the north, the general practice is the same as before, except that the torma is incense, flowers, fragrance, and bowls of milk, etc., and the same footsteps as the teacher, the mandala is spread with yellow flowers. Replacing "Om Running," etc. with "Om Infinite and Wealth Increasing Son, Placement One and Source of Power, Lotus Lotus Great Lotus, Conch Protector and Possessing Lineage, Goddess Goddess Great Goddess, Moon's Topknot Topknot Great, Staff Holder Staff Holder Great One, Grassless and Gulita, Joyful One and Near Joyful One, Old,"
Chinese
海啊大海浩瀚广大， 热啊热啊极其炽热， 光辉之光以及大光明， 珍宝之光以及妙容颜， 巨身光善腹大者， 阳焰以及大阳焰。 嗡 阿 嘎擦 阿 嘎擦 玛哈纳嘎 阿迪帕地 萨瓦 布尔布瓦 吽 啪 梭哈（藏文：ༀ་ཨཱ་གཙྪ་ཨ་གཙྪ་མཧཱ་ནཱ་ག་ཨ་དྷཱི་པ་ཏི་སརྦ་བྷུརྦྷུ་ཝ་ཕུཾ་ཕཊ་སྭཱཧཱ།，梵文天城体：ॐ आगच्छ आगच्छ महानग अधिपति सर्व भूर्भुव हुं फट् स्वाहा，梵文罗马拟音：oṃ āgaccha āgaccha mahānaga adhipati sarva bhūrbhuva hūṃ phaṭ svāhā，汉语字面意思：嗡，来，来，大龙，主宰，一切，地，空，吽，啪，梭哈）。将右掌置于左拇指上，手指如弓般竖起。嗡 嘿利 嘿利 玛哈 嘿利 仲 准 普 梭哈（藏文：ༀ་ཧི་ལི་ཧི་ལི་མཧཱ་ཧི་ལི་ཕྲུཾ་ཕྲེཾ་ཕུཿསྭཱཧཱ།，梵文天城体：ॐ हिलि हिलि महा हिलि भ्रुं भ्रें फुः स्वाहा，梵文罗马拟音：oṃ hili hili mahā hili bhrūṃ bhreṃ phuḥ svāhā，汉语字面意思：嗡，嘿利，嘿利，大嘿利，仲，准，普，梭哈）。供养七次。 11-524 从阿伽等供养乃至以下都与之前相同。将朵玛抛向北方。同样，在西方，所有仪轨也与之前相同。只是坐姿是圆形的，朵玛用酸奶、蜂蜜和芥子油膏装饰，坛城上铺设白色花朵。嗡 诺布桑 嘎瓦桑，嘉桑 嘎杰 普布当，普布钦布 贝玛 祖，冬给 祖普 嘎当尼，嘎钦 毕巴 杰巴当，觉巴 杰当 冈瓦 杰，诺布 诺门 辛度 诺，祖桑 罗巴 罗钦布，果当 策当 南巴 究，华桑 当尼 祖杰 南，迪瓦 钦布 嘎迪 义，诺津 诺津 摩迪 炯，吽 阿巴达ra 阿巴达ra，嗡 巴达利 巴达利 巴夏 巴雅 约给尼 玛达 吽 吽 吽 梭哈（藏文：ༀ་པ་ཏ་ལི་པ་ཏ་ལི་བྷཀྵ་པ་ཡ་ཡོ་གི་ནི་མ་ཏ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་སྭཱཧཱ།，梵文天城体：ॐ पटलि पटलि भक्ष पय योगिनि मत हुं हुं हुं स्वाहा，梵文罗马拟音：oṃ paṭali paṭali bhakṣa paya yogini mata huṃ huṃ huṃ svāhā，汉语字面意思：嗡，巴达利，巴达利，吃，喝，瑜伽母，意，吽，吽，吽，梭哈）。这样迎请。双手结金刚拳，合拢置于心口。嗡 达那 阿迪帕达耶 巴达耶 吽 梭哈（藏文：ༀ་དྷ་ན་ཨ་དྷི་པ་ཏ་ཡེ་པ་ཏ་ཡེ་ཕུཾ་སྭཱཧཱ།，梵文天城体：ॐ धन अधि पतये पतये हुं स्वाहा，梵文罗马拟音：oṃ dhana adhi pataye pataye hūṃ svāhā，汉语字面意思：嗡，财富，主，主，吽，梭哈）。供养七次。之后的步骤与之前相同，只是将朵玛抛向西方。然后，在南方，用红色檀香和血制作一个三角形的坛城，铺上红色和蓝色等花朵。朵玛用肉、血、蒜、葱、油饼等装饰，摆放血的供水。上师用脚三次踏出三角形的形状。在其中心，以金刚步先行，右腿伸展。从“嗡 兴吉”开始，直到“一切都到这里来”。嗡 嘎嘎达等。以长寿自在的印，弯曲手指。嗡 德叉 吽，巴夏 巴夏 匝 啪 梭哈（藏文：ༀ་ཏིཥྛ་ཧཱུཾ། བྷཀྵ་བྷཀྵ་ཛཿཕཊ་སྭཱཧཱ།，梵文天城体：ॐ तिष्ठ हुं। भक्ष भक्ष जः फट् स्वाहा，梵文罗马拟音：oṃ tiṣṭha huṃ। bhakṣa bhakṣa jaḥ phaṭ svāhā，汉语字面意思：嗡，住，吽，吃，吃，匝，啪，梭哈）。供养七次。之后的步骤与之前相同。将朵玛抛向南方。此
English
Ocean, oh great ocean, Hot, oh hot, extremely hot, Glorious light and great light, Precious light and beautiful form, Great form, good light, large belly, Mare's mirage and great mare's mirage. Om Ah Gatsa Ah Gatsa Maha Naga Adhipati Sarva Bhurbhuva Hum Phet Svaha (Tibetan: ༀ་ཨཱ་གཙྪ་ཨ་གཙྪ་མཧཱ་ནཱ་ག་ཨ་དྷཱི་པ་ཏི་སརྦ་བྷུརྦྷུ་ཝ་ཕུཾ་ཕཊ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ आगच्छ आगच्छ महानग अधिपति सर्व भूर्भुव हुं फट् स्वाहा, Sanskrit Romanization: oṃ āgaccha āgaccha mahānaga adhipati sarva bhūrbhuva hūṃ phaṭ svāhā, Literal Chinese Meaning: Om, come, come, great dragon, lord, all, earth, space, Hum, Phet, Svaha). Place the right palm on the left thumb, with fingers raised like a bow. Om Hili Hili Maha Hili Trum Trem Phu Svaha (Tibetan: ༀ་ཧི་ལི་ཧི་ལི་མཧཱ་ཧི་ལི་ཕྲུཾ་ཕྲེཾ་ཕུཿསྭཱཧཱ།, Sanskrit Devanagari: ॐ हिलि हिलि महा हिलि भ्रुं भ्रें फुः स्वाहा, Sanskrit Romanization: oṃ hili hili mahā hili bhrūṃ bhreṃ phuḥ svāhā, Literal Chinese Meaning: Om, Hili, Hili, Great Hili, Trum, Trem, Phu, Svaha). Offer seven times. 11-524 From Argham and other offerings onwards, it is the same as before. Throw the torma to the north. Similarly, in the west, all the general actions are the same as before, except for the round sitting posture, the torma decorated with yogurt, honey, and mustard oil paste, and the mandala strewn with white flowers. Om Norbu Sang and Ganga Sang, Gyal Sang Gawa Jey Purbu Dang, Purbu Chenpo and Padma Tsug, Dunggi Tsug Phud Gar Dang Ni, Gar Chen Bibpar Jeypa Dang, Chopar Jey Dang Gangwar Jey, Norbu Normin Shintu Nor, Zug Sang Rolpa Rol Chenpo, God Dang Tse Dang Nambar Kyod, Pal Sang Dangni Zug Jey Nam, Dewa Chenpoi Ka Di Yi, Nodjin Nodjin Mo Dir Jyon, Hum Apadara Apadara, Om Patali Patali Bhaksha Paya Yogini Mata Hum Hum Hum Svaha (Tibetan: ༀ་པ་ཏ་ལི་པ་ཏ་ལི་བྷཀྵ་པ་ཡ་ཡོ་གི་ནི་མ་ཏ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ पटलि पटलि भक्ष पय योगिनि मत हुं हुं हुं स्वाहा, Sanskrit Romanization: oṃ paṭali paṭali bhakṣa paya yogini mata huṃ huṃ huṃ svāhā, Literal Chinese Meaning: Om, Patali, Patali, eat, drink, yogini, mind, Hum, Hum, Hum, Svaha). Thus, invite. Make the vajra fists with both hands, join them, and place them at the heart. Om Dhana Adhipataye Pataye Hum Svaha (Tibetan: ༀ་དྷ་ན་ཨ་དྷི་པ་ཏ་ཡེ་པ་ཏ་ཡེ་ཕུཾ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ धन अधि पतये पतये हुं स्वाहा, Sanskrit Romanization: oṃ dhana adhi pataye pataye hūṃ svāhā, Literal Chinese Meaning: Om, wealth, lord, lord, Hum, Svaha). Offer seven times. The subsequent steps are the same as before, except that the torma is thrown to the west. Then, in the south, make a triangular mandala with red sandalwood and blood, and scatter red and blue flowers, etc. Decorate the torma with meat, blood, garlic, onions, oil cakes, etc., and arrange the blood offering water. The teacher steps three times with his feet to form a triangle. In its center, with the vajra step leading, in the posture of extending the right leg. From "Om Shing Chig..." to "May all come here." Om Kaka Tata, etc. With the mudra of immortal victory, bend the fingers. Om Tishta Hum, Bhaksha Bhaksha Dza Phet Svaha (Tibetan: ༀ་ཏིཥྛ་ཧཱུཾ། བྷཀྵ་བྷཀྵ་ཛཿཕཊ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ तिष्ठ हुं। भक्ष भक्ष जः फट् स्वाहा, Sanskrit Romanization: oṃ tiṣṭha huṃ। bhakṣa bhakṣa jaḥ phaṭ svāhā, Literal Chinese Meaning: Om, stay, Hum, eat, eat, Dza, Phet, Svaha). Offer seven times. The subsequent steps are the same as before. Throw the torma to the south. This