Chinese
放入坛城中， 实际的灌顶是：在帷幕之外宣讲前行法，弟子献上曼扎。诸法如影像，从“看见吧”到“来吧”之间念诵真实力。一切佛的自性身，皈依上师怙主，以及主要的空行母等，向所有本尊顶礼。祈请怙主引领我进入大解脱的殊胜城。 念诵三遍祈请文。用嗡啊吽（藏文：ༀ་ཨཱཿཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）束缚面部。抓住上师手中的金刚杵，放入帷幕内，用古古香熏，撒上白芥子，用所有事业的咒语驱逐邪魔。询问弟子是谁，回答说：我是具善缘者。引导说：一切如来之所处，嘿汝嘎的吉祥大城，于此心髓坛城中，我将引入弟子。如此向坛城祈请。观想以意念开启坛城的四门。弟子于三处合掌，念诵：嗡 纳玛 斯德 吽， 纳摩 弥 吽， 纳摩 纳玛 吽 梭哈（藏文：ༀ་ན་མ་སྟེ་ཧཱུཾ། ན་མོ་མི་ཧཱུཾ། ན་མོ་ན་མ་ཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ nama ste hūṃ, namo mi hūṃ, namo nama hūṃ svāhā，汉语字面意思：嗡 纳玛 斯德 吽， 纳摩 弥 吽， 纳摩 纳玛 吽 梭哈）。先作顶礼，从东方开始，于心间合掌，念诵：嗡 班杂 达吉尼 普匝 乌巴斯塔纳亚，阿特玛南 尼雅达 达亚弥，萨瓦 达塔嘎达，阿 梭比亚 阿比辛恰，阿迪提斯塔 梭芒（藏文：ༀ་བཛྲ་ཌཱ་ཀི་ནཱི་པཱུ་ཛ་ཨུ་པ་སྠཱ་ན་ཡ། ཨཱཏྨ་ནཾ་ནིརྱཱ་ཏ་ཏ་ཡཱ་མི། སརྦ་ཏ་ཐཱ་ག་ཏ། ཨ་ཀྵོ་བྷྱཿཨ་བྷི་ཥིཉྩ། ཨ་དྷི་ཏིཥྛ་སྭཱ་མཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra ḍākinī pūja upasthānaya, ātmanam niryāta tatayāmi, sarva tathāgata, akṣobhyaḥ abhiṣiñca, adhitiṣṭha svāmaṃ，汉语字面意思：嗡 金刚 空行母 供养 乌巴斯塔纳亚，自我 尼雅达 达亚弥，一切 如来，不动佛 灌顶，加持 梭芒）。引导念诵。同样，在金刚的位置，放入宝生，在不动佛的位置，放入宝生佛，于额头合掌，从南方开始。同样，加入莲花和莲花持，从西方开始。加入事业和不空成就，从北方作顶礼。然后如前行一般，引导进行日常忏悔，或者不念诵也可以。倒入少许事业瓶之水，请赐予我彼誓言，也请赐予我诸律仪，请上师大德赐予我无上菩提心。重复念诵三遍。皈依佛法僧，皈依三宝。此乃清净佛陀种姓之律仪，愿其坚固。金刚铃杵手印，汝大慧者当受持。菩提心
English
Having been placed in the mandala, The actual empowerment is: preliminary Dharma talk outside the curtain. The disciple offers a mandala. All dharmas are like images. From "See!" to "Come!" recite the power of truth. The self-nature body of all Buddhas, I take refuge in the Guru Protector, and the chief Dakinis, I prostrate to all the deities. Please lead me, Protector, into the supreme city of great liberation. Recite the prayer three times. Bind the face with Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽). Holding the vajra in the Guru's hand, place it inside the curtain. Fumigate with gugul incense. While sprinkling white mustard seeds, dispel obstacles with the mantra of all activities. When asked who the disciple is, answer: I am the one with good fortune. Guide them to say: The place of all Thus Gone Ones, the auspicious great city of Heruka, in this heart-essence mandala, I will lead the disciple in. Thus, pray to the mandala. Visualize opening the four doors of the mandala with the mind. The disciple joins palms at the three places, reciting: Oṃ Namaḥ Ste Hūṃ, Namo Mi Hūṃ, Namo Namaḥ Hūṃ Svāhā (藏文：ༀ་ན་མ་སྟེ་ཧཱུཾ། ན་མོ་མི་ཧཱུཾ། ན་མོ་ན་མ་ཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ nama ste hūṃ, namo mi hūṃ, namo nama hūṃ svāhā，汉语字面意思：嗡 纳玛 斯德 吽， 纳摩 弥 吽， 纳摩 纳玛 吽 梭哈). First, make prostrations, starting from the east, joining palms at the heart, reciting: Oṃ Vajra Ḍākinī Pūja Upasthānaya, Ātmanam Niryāta Tatayāmi, Sarva Tathāgata, Akṣobhyaḥ Abhiṣiñca, Adhitiṣṭha Svāmaṃ (藏文：ༀ་བཛྲ་ཌཱ་ཀི་ནཱི་པཱུ་ཛ་ཨུ་པ་སྠཱ་ན་ཡ། ཨཱཏྨ་ནཾ་ནིརྱཱ་ཏ་ཏ་ཡཱ་མི། སརྦ་ཏ་ཐཱ་ག་ཏ། ཨ་ཀྵོ་བྷྱཿཨ་བྷི་ཥིཉྩ། ཨ་དྷི་ཏིཥྛ་སྭཱ་མཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra ḍākinī pūja upasthānaya, ātmanam niryāta tatayāmi, sarva tathāgata, akṣobhyaḥ abhiṣiñca, adhitiṣṭha svāmaṃ，汉语字面意思：嗡 金刚 空行母 供养 乌巴斯塔纳亚，自我 尼雅达 达亚弥，一切 如来，不动佛 灌顶，加持 梭芒). Guide them to recite. Similarly, in the place of Vajra, place Ratna, and in the place of Akṣobhya, place Ratnasambhava, joining palms at the forehead, starting from the south. Similarly, add Padma and Padmadhara, starting from the west. Add Viśva and Amoghasiddhi, making prostrations from the north. Then, as in the preliminary practice, guide them to do the daily confession, or it is okay not to recite it. Pour a little water from the activity vase, please grant me that samaya, also please grant me the vows, please great Guru grant me the supreme Bodhicitta. Repeat the recitation three times. I take refuge in the Buddha, Dharma, and Sangha, I take refuge in the Three Jewels. This is the vow of the pure Buddha lineage, may it be firm. The vajra bell and mudra, you, the great wise one, should hold. Bodhicitta