English
My color. The seventh is the blue Sharabha, the eighth is the owl. The second on the left is the white water deity, the third is the red fire deity, the fourth is the green wind deity, the fifth is the white moon deity, the sixth is the red sun deity, the seventh is the blue Yama, the eighth is the yellow Vaishravana. Adorned with a necklace of fifty wet human heads, the body is smeared with ashes, possessing six bone ornaments, the two front feet are left bent and right stretched, and the two rear feet are pressing down the four maras in a half-lotus posture. Charming and brave, unpleasant. Fierce and violent, terrifying. Possessing the flavor of the nine dances of compassion, wrath, and peace. In his lap is the consort Vajra Nairatmya, with a blue body, naked, one face, two arms, and three eyes, yellow hair standing upright, holding a curved knife in the right hand and a skull cup in the left, embracing the father. Adorned with a crown of five dry human heads and a necklace of fifty dry human heads, possessing five bone ornaments, the left leg stretched and the right leg bent, embracing the father. Both are dwelling in the center of the blazing fire of wisdom. The consort's space is invisible, from emptiness, from Āḥ (藏文, Devanagari: आ, Romanization: ā, Literal meaning: A) arises an eight-petaled red lotus, marked with Āḥ (藏文, Devanagari: आ, Romanization: ā, Literal meaning: A) on the stamen. Oṃ (藏文, Devanagari: ओ, Romanization: oṃ, Literal meaning: Om), Padma (藏文, Devanagari: पद्म, Romanization: padma, Literal meaning: Lotus) Sukha (藏文, Devanagari: सुख, Romanization: sukha, Literal meaning: Happiness) Dhārā (藏文, Devanagari: धारा, Romanization: dhārā, Literal meaning: Holder) Mahā (藏文, Devanagari: महा, Romanization: mahā, Literal meaning: Great) Rāga (藏文, Devanagari: राग, Romanization: rāga, Literal meaning: Love) Sukhaṃ (藏文, Devanagari: सुखं, Romanization: sukhaṃ, Literal meaning: Happiness) Dada (藏文, Devanagari: दद, Romanization: dada, Literal meaning: Giving) Ja (藏文, Devanagari: ज, Romanization: ja, Literal meaning: Born) Tura (藏文, Devanagari: तुर, Romanization: tura, Literal meaning: Swift) Ānanda (藏文, Devanagari: आनन्द, Romanization: ānanda, Literal meaning: Bliss) Bhaga (藏文, Devanagari: भग, Romanization: bhaga, Literal meaning: Auspicious) Viśva (藏文, Devanagari: विश्व, Romanization: viśva, Literal meaning: All) Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) Karyaṃ (藏文, Devanagari: कर्यं, Romanization: karyaṃ, Literal meaning: Action) Kuru (藏文, Devanagari: कुरु, Romanization: kuru, Literal meaning: Do) Ṣa (藏文, Devanagari: ष, Romanization: ṣa, Literal meaning: Six) Me. The father's secret place is invisible, from emptiness, from Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) arises a five-pointed blue vajra, marked with Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) at the center. Oṃ (藏文, Devanagari: ओ, Romanization: oṃ, Literal meaning: Om), Vajra (藏文, Devanagari: वज्र, Romanization: vajra, Literal meaning: Vajra) Mahā (藏文, Devanagari: महा, Romanization: mahā, Literal meaning: Great) Dveṣa (藏文, Devanagari: द्वेष, Romanization: dveṣa, Literal meaning: Wrath) Ja (藏文, Devanagari: ज, Romanization: ja, Literal meaning: Born) Tura (藏文, Devanagari: तुर, Romanization: tura, Literal meaning: Swift) Ānanda (藏文, Devanagari: आनन्द, Romanization: ānanda, Literal meaning: Bliss) Dāyaka (藏文, Devanagari: दायक, Romanization: dāyaka, Literal meaning: Giver) Kakaga (藏文, Devanagari: कखग, Romanization: kakaga, Literal meaning: ka kha ga) Mukha (藏文, Devanagari: मुख, Romanization: mukha, Literal meaning: Mouth) Eka (藏文, Devanagari: एक, Romanization: eka, Literal meaning: One) Rāsonātha (藏文, Devanagari: रासोनाथ, Romanization: rāsonātha, Literal meaning: Rasonatha) Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) Hūṃ (藏文, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) Karyaṃ (藏文, Devanagari: कर्यं, Romanization: karyaṃ, Literal meaning: Action) Kuru (藏文, Devanagari: कुरु, Romanization: kuru, Literal meaning: Do) Ṣva (藏文, Devanagari: ष्व, Romanization: ṣva, Literal meaning: Six) Me. The sound of great bliss from the equal union of the parents invites all the Tathagatas of the ten directions. Entering the father's mouth, it melts into light in the fire that leaves a mark on the heart. The form of the body passes, descending from the vajra path into the consort's lotus, transforming into eight bindus, becoming the eight seed syllables Gaṃ (藏文, Devanagari: गं, Romanization: gaṃ, Literal meaning: Gam), Caṃ (藏文, Devanagari: चं, Romanization: caṃ, Literal meaning: Cam), Baṃ (藏文, Devanagari: बं, Romanization: baṃ, Literal meaning: Bam), Ghaṃ (藏文, Devanagari: घं, Romanization: ghaṃ, Literal meaning: Gham), Paṃ (藏文, Devanagari: पं, Romanization: paṃ, Literal meaning: Pam), Śaṃ (藏文, Devanagari: शं, Romanization: śaṃ, Literal meaning: Sham), Laṃ (藏文, Devanagari: लं, Romanization: laṃ, Literal meaning: Lam), Ḍaṃ (藏文, Devanagari: डं, Romanization: ḍaṃ, Literal meaning: Dam). These become eight goddesses, emanating outward from the consort's space, seated on their respective cushions: In the east is the black Gauri, holding a curved knife in the right hand and a Rohita fish in the left; in the south is the red Chauri, holding a hand drum in the right hand and a pig in the left; in the west is Vetala.ཱི་ is yellow, holding a turtle in the right hand and a skull cup filled with nectar in the left. To the north is green Ghasmari, holding a snake in the right hand and a skull cup filled with nectar in the left. To the northeast is blue Pukkasi, holding a lion in the right hand and an enemy axe in the left. To the southeast is white Shavari, holding a jackal's tongue or a monk in the right hand and a staff bell in the left. To the southwest is blue Chandali, holding a Dharma wheel in the right hand and a plowshare in the left. To the northwest is multi-colored Yungmo, holding a vajra in the right hand and making a threatening gesture with the left. All are naked, with one face and two arms, three eyes, yellow hair standing on end, adorned with five dry human heads, wearing a necklace of fifty wet human heads, possessing five bone ornaments, the left leg extended, in a half-lotus dancing posture, residing in the center of blazing wisdom fire. Again, when the father and mother are in equal samadhi, the Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍) red ones in the sky are completely bent, entering the father's mouth, and dissolving into light in the fire that arises subsequently in the heart, the form of the body is transmitted, descending from the vajra path into the mother's lotus, and because of this, the father and mother dissolve into light in the fire that arises subsequently, becoming a bindu of the nature of great bliss. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva Tathāgata Anurāga Gaṇa Vajra Svabhāva Ātmako'haṃ (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ॐ सर्व तथागत अनुरग गण वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata anurāga gaṇa vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，爱，众，金刚，自性，我即是). The song of invocation is: Noble compassionate mind arise, Pukkasi protect me, please abandon the nature of emptiness, please grant me the union of great bliss, if you are not here, I will die, hey, Vajra, arise, please abandon the nature of emptiness, please accomplish the hermitage mother and child, joyful lord, caretaker of the world, are you dwelling in emptiness? If you are not here, I cannot find any direction, Chandali, I beseech you, Yungmo, I focus my mind, I will seek your intention, possessor of magical illusions, arise, do not cut off compassion. Having invoked in this way, that bindu itself transforms into blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂), blazing with light and becoming terrifying. From its dissolution, the self becomes the fruition Vajradhara, the color of the body is like the clouds at the end of time, with eight faces and sixteen arms, four legs, the root face is dark blue, the right face is white, the left face is red, the upper face is smoky, the remaining faces are