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taranatha1102 The Follower of the Words of the Supreme Practice Method of Glorious Hevajra.g2.0f

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Chinese

等,以及所有一切的众生,请降临于此,垂听我的祈请。请享用此供养朵玛,愿瑜伽士我等眷属,无病长寿,拥有权势财富,荣耀名声,以及美好的命运,获得广大的受用,并赐予我息增等事业的成就。请具誓者守护我,成为一切成就的助伴,消除非时而死和各种疾病,以及邪魔和障碍。请消除恶梦和恶兆,以及不祥之兆。愿世界和平,五谷丰登,谷物增产,佛法兴盛,一切吉祥如意,心中所愿皆能实现。如是行事业。若要做超世间和世间的其他朵玛仪轨,也希望此时进行。然后持续摇动铃铛,念诵:kollā irida ṭhi a-bola, mummuṇi re kakkola, ghaṇe ṭri piṭa ho-bajra i, karuṇe ka a i ṇa ro-lā, ta-hiṃ ba-la, khajja ā-ī, gāḍeṃ ma a ṇa bi-ja a ī, ha-la ka liñja ra gaṇi a ī, du-dhu-ra bajri a ī, tsa u-sa ma kacchu ri si-hla, ka-pu-ra la i a ī, ma-la indha ṇa sā-liṃ-ja, ta-hiṃ bha-ru kha i a ī, phraiṃ kha-ṇa kha-ṭa-ka ra-nte, śuddha a-śuddha ṇa ma-ṇi a ī, ni-raṃ su aṃ ga tsa ḍa-vi, ta-hi jaṃ sa-ra va pa-ṇi a ī, ma-la a-tse kun-dhu ru bā-ḍa i, ḍiṇḍaṃ ma ta-hi ṇṇa bajri a ī。唱诵金刚歌。 拥有圆满,犹如金山,三界之怙主,断除三垢,佛陀莲花盛开,具有莲花瓣般的眼睛,此乃世间吉祥之首。他所开示的至高无上、不可动摇的教法,在三界中广为人知,受到天人和人类的供养,神圣的佛法能使众生获得寂静,此乃世间吉祥之二。神圣的僧团,具足佛法,拥有丰富的闻思,是天人、非天所供养之处,是僧团中最殊胜者,是知惭有愧和兴盛的基础,此乃世间吉祥之三。如是等宣说吉祥语。种姓高贵和具誓者,{疯[疯子]

English

Etc., and all the hosts of beings, please come here and listen to my prayers. Please accept this offering of the torma, may we yogis and our retinue be free from illness and have long lives, possess power and wealth, glory and fame, and good fortune, obtain vast enjoyment, and grant me the accomplishment of peaceful and increasing activities. May the oath-bound ones protect me, and be the helpers for all accomplishments, eliminate untimely death and all kinds of diseases, as well as demons and obstacles. Please eliminate bad dreams and bad omens, and inauspicious signs. May the world be peaceful, the harvest be good, the grains increase, the Dharma flourish, all auspicious things arise, and all wishes in the heart be fulfilled. Thus, engage in activities. If other torma rituals of the transcendent and mundane are to be performed, it is desired to do them at this time as well. Then, continuously ring the bell and recite: kollā irida ṭhi a-bola, mummuṇi re kakkola, ghaṇe ṭri piṭa ho-bajra i, karuṇe ka a i ṇa ro-lā, ta-hiṃ ba-la, khajja ā-ī, gāḍeṃ ma a ṇa bi-ja a ī, ha-la ka liñja ra gaṇi a ī, du-dhu-ra bajri a ī, tsa u-sa ma kacchu ri si-hla, ka-pu-ra la i a ī, ma-la indha ṇa sā-liṃ-ja, ta-hiṃ bha-ru kha i a ī, phraiṃ kha-ṇa kha-ṭa-ka ra-nte, śuddha a-śuddha ṇa ma-ṇi a ī, ni-raṃ su aṃ ga tsa ḍa-vi, ta-hi jaṃ sa-ra va pa-ṇi a ī, ma-la a-tse kun-dhu ru bā-ḍa i, ḍiṇḍaṃ ma ta-hi ṇṇa bajri a ī. Sing the Vajra Song. Possessing perfection, like a golden mountain, the protector of the three realms, free from the three stains, the Buddha with lotus flowers blooming, possessing eyes like lotus petals, this is the first auspiciousness of the world. The supreme and immovable Dharma that he revealed, is well-known in the three realms, worshipped by gods and humans, the sacred Dharma that brings peace to all beings, this is the second auspiciousness of the world. The sacred Sangha, endowed with Dharma, rich in hearing and thought, is the place worshipped by gods, humans, and non-humans, is the most excellent of the Sangha, is the foundation of shame and prosperity, this is the third auspiciousness of the world. Thus, speak auspicious words. Those born into noble families and those with vows, {mad[madman]

Tibetan

མེད་ཀྱཻ་རྡོ་རྗེ་སྟོན། ། བླ་མ་ལ་གུས་སྙིང་རྗེར་ལྡན། །སྐྱེ་ཞིང་སྐྱེ་བར་འགྱུར་བར་ཤོག །ལག་པས་རྡོ་རྗེ་དྲིལ་བུ་ འཁྲོལ། །ཟབ་མོའི་ཆོས་ནི་ཀློག་པ་དང་། །བཙུན་མོའི་ཁུ་བ་མཉམ་ཟས་ཅན། །སྐྱེ་ཞིང་སྐྱེ་ བར་འགྱུར་བར་ཤོག །སེམས་ཅན་ཐམས་ཅད་བདེ་གྱུར་ཅིག །སེམས་ཅན་ཐམས་ཅད་སྐྱོན་ མེད་པར། །གང་གི་ལམ་གྱིས་གྲོལ་གྱུར་པ། །དེ་ཡིས་སངས་རྒྱས་མྱུར་ཐོབ་ཤོག །ཅེས་སྨོན་ལམ་ བཏབ་བོ། །དེ་ནས་ཡི་གེ་བརྒྱ་པ་ལན་གསུམ་བརྗོད། ནོངས་པ་བཟོད་པར་གསོལ། ༀ་ཨཱཿཧཱུཾ་བཛྲ་མུཿ གཏོར་མའི་ 11-75 མགྲོན་གྱི་ཡེ་ཤེས་པ་གཤེགས། དམ་ཚིག་པ་རྣམས་ཛཿཧཱུཾ་བཾ་ཧོཿ རང་ལ་གཉིས་སུ་མེད་པར་ ཐིམ། ཞེས་བརྗོད་དོ། ། ལྔ་པ་ཁ་ཟས་ཀྱི་རྣལ་འབྱོར་དང་། དྲུག་པ་ཉལ་བའི་རྣལ་འབྱོར་དང་། བདུན་པ་ལྡང་བའི་རྣལ་འབྱོར་དང་། བརྒྱད་པ་ཁྲུས་ ཀྱི་རྣལ་འབྱོར་རྣམས་ཕལ་ཆེར་སྤྱི་དང་འདྲའོ། །ཡང་སྒྲུབ་འབྲས་ཡན་ལག་བཞི་པ་མཎྜལ་མཆོད་ཆོག་དང་བཅས་པ་ཤེས་པར་ འདོད་ན་ནི། སློབ་དཔོན་རྩེ་མོ་དང་འཕགས་པའི་གསུང་ལས་ཤེས་པར་བྱ་ལ། འདི་དག་གི་རྒྱབ་བརྟེན་དུ་མི་ཐུབ་ཟླ་བ་དང་། མཚོ་སྐྱེས་ཀྱི་གཞུང་ལའང་བསླབ་པར་བྱའོ། །འདི་བརྩམས་དགེ་བ་གང་ཡོད་པ། །མཐའ་ཡས་འགྲོ་བའི་དོན་དུ་བསྔོ། །དེ་ལས་ ནམ་མཁའི་མཐས་ཀླས་པར། །བདེ་ཆེན་བླ་ན་མེད་པ་ཐོབ། །ཅེས་པ་འདི་ཡང་རྒྱལ་ཁམས་པ་ཏཱ་ར་ནཱ་ཐས་གཞན་འགའ་ལ་ཕན་ པའི་དོན་དུ་སྦྱར་བའོ།། །།དགེ་ལེགས་འཕེལ། མངྒ་ལཾ།

Chinese

无有,奇哉金刚示! 敬 गुरु(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),具慈悲。 生生世世愿成就! 以手摇动金刚铃。 读诵甚深之法, 与明妃精液共食。 生生世世愿成就! 愿一切众生得安乐! 愿一切众生无有瑕疵! 以何道而得解脱者, 愿彼迅速获得佛果!如是发愿。 之后念诵百字明三遍,祈请宽恕过失。 嗡(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)啊(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)吽(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)班匝(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)目(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)!朵玛的 11-75 宾客之智慧尊降临,誓言尊众 扎(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)吽(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)榜(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)霍(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)!融入于自无二。 如是说。 第五,食物之瑜伽,第六,睡眠之瑜伽,第七,起身之瑜伽,第八,沐浴之瑜伽,这些大多与共同仪轨相似。又,若欲知修果四支,包括坛城供养仪轨,则应从导师顶髻与圣者之语中知晓。这些的后盾,也应学习弥勒月与海生之论著。此作之善根为何,回向无边众生之利益。由此乃至虚空之边际,获得无上大乐。此乃嘉钦巴 达热纳塔为利益其他一些人而作。 吉祥增盛!吉祥!

English

Without, alas, Vajra shows! Respect to the Guru, possessing compassion. May I be born and born again! Shake the vajra bell with your hand. Reading the profound Dharma, Eating together with the consort's semen. May I be born and born again! May all sentient beings have happiness! May all sentient beings be without flaws! By whatever path one is liberated, May they quickly attain Buddhahood! Thus, I make the aspiration. Then, recite the hundred-syllable mantra three times, and ask for forgiveness of faults. Om(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Ah(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Hum(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Vajra(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Mu(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! The wisdom beings who are guests of the torma 11-75 have departed. The samaya beings Dza(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Hum(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Bam(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Hoh(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! Dissolve into oneself, without duality. Thus it is said. Fifth, the yoga of food, sixth, the yoga of sleep, seventh, the yoga of rising, and eighth, the yoga of bathing, are mostly similar to the common ones. Furthermore, if you want to know the four limbs of the result of practice, including the mandala offering ritual, then you should learn from the words of the Teacher Tsempo and the Noble One. As a support for these, you should also study the treatises of Maitreya and Tso Kye. Whatever merit there is in this composition, I dedicate it to the benefit of limitless beings. From this, until the end of space, may I attain unsurpassed great bliss. This was also composed by Gyalkhampa Tāranātha for the benefit of some others. May virtue and goodness increase! Mangalam!

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