Chinese
瑜伽士啊，没有什么是不该做的。认识到那一点之后， 勇士享用五种欲望。自身是所有勇士的居所，自身是所有 天女的本体。因此我做一切事，自身供奉黑汝迦的荣耀。 诸法是缘起性空，三界是幻化的自性。众生认识到那样之后， 为了众生的利益而无与伦比地努力。仅仅这样也足够了，如果喜欢广说， 就跟随上师的灌顶。一切平等性是不退转的四方形坛城，忆念正法是金刚的明点，四无量心是四个角，四解脱门是四个门，四正断是四个马厩，四念住是四个门环，四神足是四个门房，五根和五力是五层墙，各种庄严是七觉支，八根柱是八正道。这是坛城的真实性。慈悲的眼睛是红色的。从“为了调伏恶毒而成为忿怒尊”开始，三金刚清净的眼睛，顶轮不动佛。到“有意义的住所”。色蕴被说成是gauri，受蕴是盗贼，识蕴不是僵尸，行蕴被广称为ghasmari，以识蕴的方式，无我瑜伽母安住。地被称为pukkasi。到“风被称为yungmor广为人知”。这是本尊的真实性。现在你已成为金刚上师，上师的职责是这样的：坛城，三摩地，手印，姿势，坐姿，念诵，火供，祭祀，开光，绘制坛城，灌顶，息灾，增益，怀爱，诛伏，降伏等等，必须用这些来利益他人。这是上师的真实性。然后是允许供养本尊，眼药，镜子，铃铛，弓箭，以及讲经说法的允许，预言，以及“今天成为坛城上师”等等的开示。
English
Yogis, there is nothing that should not be done. Having realized that, The hero enjoys the five desires. Self is the abode of all heroes, self is the essence of all goddesses. Therefore, I do everything, self worship the glory of Heruka. All dharmas are dependently originated and empty, the three realms are of illusory nature. Sentient beings, having realized that, Effortlessly strive for the benefit of beings. Just that is enough, but if you prefer elaboration, Follow the initiation of the master. All equality is the unretreating square mandala, remembering the Dharma is the vajra bindu, the four immeasurables are the four corners, the four doors are the four liberations, the four right abandonments are the four stables, the four mindfulnesses are the four door rings, the four miraculous feet are the four gatehouses, the five faculties and five powers are the five layers of walls, the various ornaments are the seven branches of enlightenment, the eight pillars are the eightfold noble path. This is the suchness of the mandala. The eyes of compassion are red. Starting from "to subdue the wicked, become the wrathful one," the three vajras' pure eyes, the unmoving Buddha of the crown chakra. To "meaningful abode." The form aggregate is said to be gauri, the feeling aggregate is a thief, the perception aggregate is not a zombie, the formation aggregate is widely known as ghasmari, in the manner of the consciousness aggregate, the selfless yogini abides. The earth is said to be pukkasi. To "the wind is widely known as yungmor." This is the suchness of the deity. Now that you have become a vajra master, the duties of the master are as follows: mandala, samadhi, mudra, posture, sitting posture, recitation, fire offering, sacrifice, consecration, drawing mandalas, initiation, pacifying, increasing, magnetizing, subjugating, subduing, and so on, these must be used to benefit others. This is the suchness of the master. Then there is the permission to offer to the deity, eye medicine, mirror, bell, bow and arrow, and the permission to preach the Dharma, prophecy, and the encouragement of "today become the mandala master," and so on.